Yun Yao began to plan the economic development of the fiefdom, and I have to say that a victory was indeed very effective. Otherwise, it would be difficult to mobilize the enthusiasm of the savages, after all, Yun Yao would not be able to pay them wages now, and the savages were not slaves, and they could not be forced to do things other than farming.

But after the war, the savages cooperated a lot, even if Yun Yao didn't promise anything, they were willing to follow the work, planting trees and harvesting reeds. The reeds usually don't dry until December, but because the reeds are already a certain age, there are many old reeds that have dried up, and they can be used as if they were cut.

Then it was cleaned up, and then the burrs on the outside were cleaned off, and the reeds were tied together side by side with fine hemp rope. This kind of reed mat or reed curtain is still very useful, Yun Yao remembers that she saw this kind of curtain hanging on the door of a certain hotel when she was traveling. There is also the older generation in the countryside like to use reed mats to dry quilts, when the weather is good, take out two benches and place them in parallel, and then put two bamboo poles between the two benches to form a 'mouth' word frame, and finally spread the reed mat to become a simple drying platform, not only drying quilts, but also dry goods will be placed on it. When the sun is finished, the reeds are rolled up, and the benches and bamboo poles are put away, and they do not take up space.

A little reed is wonderful.

......Yun Yao fantasized about the development of her own mining estate, and couldn't help but praise the reeds, and suddenly she thought that if she cut all the reeds, would it affect the love between young men and women on the north bank of the Zhu River? After all, it is vast and can be used in the field.

As long as the people of the Western Zhou Dynasty want to fall in love, they are very free, and it is very common for the sky to be seated by the earth, and the savages are even more exaggerated.

The famous love poem "Pu Jia" is written about missing his sweetheart through the reeds, and writes a series of lingering and sympathetic thoughts. Art comes from life is higher than life, and without the life experience in the reeds, it is definitely impossible to write the poem "Pu Jia".

"Wait, is that still a way to develop tourism?" Yun Yao thought to herself that if she copied "Pu Jia" and spread it widely, so that the people of the entire Lu country believed that Pu Jia represented love, and there was marriage in the reeds, then would the infatuated men and women of the Lu country all come to her to find true love? Then she will be able to develop a reed love economy with Lu characteristics.

The smile gradually became presumptuous.

The important thing is to grasp the right to define, Yun Yao thought that as long as he can publicize, the future will not represent love is not roses or acacia beans, but pampas and leaves. Men and women of the future may hold reed flowers to pursue their lovers.

"As long as you travel early enough, everything you do is a thick history, everything you do is a cultural tradition, and everything you do is the memory of the nation." Yun Yao suddenly figured out the biggest advantage of her crossing, which was to define everything that had not yet happened.

Zhou Gongdan set the Zhou ceremony and stipulated the governance of various countries, and Yunyao could completely enrich the lives of the people, so that their daily life was also full of rituals, and by the way, they could earn some rice and cloth for themselves.

Between the Western Zhou Dynasty and the Spring and Autumn Period, bronze continued to develop, and the material life of the Chinese people continued to improve.

made a reed mat, and still asked the son of the master to sell it, to be precise, the second son, because the eldest son of the master is also a scholar, but the second son is the second of the market, that is, to see the market, which is equivalent to the market security.

Yun Yao had sold some coarse salt through him before, and unless she herself was a lord with a job in the national capital, she would not allow the nobles to leave the mining at will

Nobles also usually had multiple identities, the owner of a fief, and possibly a minister of the monarch. For example, Zhou Gongdan, the monarch of Lu State, he is the monarch of Lu State, and he is also the minister of the Zhou Dynasty, and now Zhou Tianzi is young, and Zhou Gongdan is the person who actually manages the world.

Yun Yao is not an official, she can't walk around casually, not to mention that she has the responsibility of guarding the ferry as a boat person, and she can't leave her post casually. So you still have to ask others to help, the second son of the master is one, and there is the uncle, he has to keep the accounts, because this is a business of caiyi, not Yunyao's personal business, so the income needs to be recorded.

The second son of the master naturally won't help in vain, a help can be regarded as a favor, but it can't always ask him for help. So Yun Yao will take salted fish as a reward.

Naturally, there is also a reward for Shuzai, to be precise, it should be a reward, Shuzai gave Yunyao to the housekeeper to take Lu Guolu, but taking care of business is not the scope of work, but in fact it is to help manage the Zhu family, so Yunyao cannot replace the monarch to give Shuzai Lu, but can only reward Shuzai on behalf of the Zhu family, which is the relationship between the baron and the retainers.

It's very complicated, but Zhou Li is so troublesome, but because of the trouble, the Chinese civilization stands out among many civilizations in this era.

Through Zhou Li, everyone's identity and position are continuously strengthened, and people change from natural attributes to social attributes. People under the social attributes are complex in themselves, they are princes, fathers, sons, ministers, masters...... A person will have more than one identity tag at the same time. In nature, man is an animal called man, and no one asks an animal to fulfill the responsibilities of a father, a minister, or a king.

In nature, children don't know who their father is, and they don't think they want to be a good father when they grow up.

Therefore, Zhou Li is very complicated, in fact, because human beings have realized the complexity of social identity, so a Zhou Li repeatedly emphasizes everyone's social identity and their responsibilities and obligations, which is actually the inevitability of building society.

The society of the Zhou Dynasty was much more complex than that of the Shang Dynasty, and the social relations of the Shang Dynasty were sometimes so simple that they exploded. Therefore, the fact that the Shang Dynasty did not feel cruel in the face of all kinds of inhuman torture invented by Daji was not the Shang King's own problem, but the ills of the entire Shang Dynasty.

The social system of the Shang Dynasty did not leave room for people who were not of the Shang Dynasty, and even the sons of their allies said that they would make meat pies, and it was no wonder that merchants under this social system were undefeated.

However, Zhou Li established a distinct social relationship, giving outsiders other than the Zhou people a social status, even if the Zhou people did not join the Zhou State to become princes and abide by the Zhou rites, they could also integrate into this social system.

Of course, although Zhou Li has a progressive social nature, it is obviously not in line with human nature to fix all people in a social status and not allow any circulation, so there was a Spring and Autumn Period of Rites and Hundred Schools of Thought, because people at that time had found that social identity could be changed, and there was no eternal son of heaven or eternal retainers.

However, it is still the beginning of the Western Zhou Dynasty, and everyone still doesn't know that social status can change, and they are still very upright to maintain the identity that Zhou Li has circled for themselves, and insist on the assignment and responsibilities assigned by Zhou Li, so Yun Yao can't give up the ferry because of her own private affairs, unless the monarch orders her to skip class, although she knows everything, but she doesn't have the strength to disobey the whole society at present.