Cultivating immortals is much more complicated than Yun Yao imagined, and it is also much more interesting, not boring to play for hundreds of years, not to find a cave to retreat.

Tu Shan is a pseudo-saint sect, that is, artificially imitating the saint sect to build a complete pseudo-saint Taoist system, and a complete set of education systems is very perfect.

Yun Yao asked a question: "How much is the gap between Tu Shan's Dao system and the Dao system of the Sage Sect?" ”

Hongsang replied: "A saint is missing." ”

The signboard of the Saints sect is the saints, and they are all founded by the saints. And Hongsang said this, firstly, he was confident, and secondly, he also named the gap.

Self-confidence is that the Tushan Taoist system is a complete system established in accordance with the sage sect, and the gap is that the Tushan system has not yet produced a saint to prove its excellence.

Although there is self-confidence, but this gap is really big, there are only six saints in the incomparably long flood era, and I don't know when a new saint will be produced, maybe the human race has eliminated the Three Realms, and no new saints have appeared.

Combined with the teachings of Heling and Hongsang, Yun Yao knew that the flood famine was a very long period, roughly divided into three time periods: the early stage of the flood famine, the middle stage of the flood famine, and the end of the flood famine.

The early days of the flood famine were naturally the era of Pangu opening the sky, and it was a long time ago, so long ago that many immortals with profound cultivation did not know what kind of situation it was.

The middle of the flood is the era of the rise of the demon race, the demon clan is full of flowers, and the fairy grass and spirit fruits are everywhere, and the flood is very lively in this era, and the saints can hardly hide the scenery of the demon clan. However, soon the bloodline inheritance of the demon clan became a disadvantage, and the fairy grass spirit fruit also became scarce, and the demon clan only destroyed and did not protect it, resulting in the rapid deterioration of the immortal cultivation environment, and they also declined. Yun Yao seriously suspected that the cultivation of immortals in the valley period was to learn the lesson of the decline of the demon clan and control his appetite for long-term development.

After that, the end of the flood and famine, it was the golden age when the saints shone brightly. The Western Zhou Dynasty was still the tip of the small tail at the end of the flood famine, although the sage closed the door, but the flood era was not completely over.

Yun Yao sat in the Seven Star Array, observing the nuances of cultivation through inward vision. What is the difference between sitting in the Seven Star Array and cultivating before?

It's really true, when Yun Yao looked inside, he found that the innate qi entered the dantian through the meridians and stayed longer, not after a turn at once, but with its own rhythm, no longer at a uniform speed.

I don't know what the principle is, and I don't know what the benefits of this are, in short, the rhythm has changed, and this change is not caused by Yun Yao's subjectivity, but spontaneously changed while sitting in the Seven Star Array.

In addition to being controlled by oneself, is the innate qi also affected by other mysterious factors? It's very mysterious, it's mysterious, and it's estimated that this is why cultivating immortals needs a whole set of theoretical foundations. Perhaps it is precisely because mortals are not free that they need to cultivate immortals, and they will jump out of the Three Realms and Five Elements.

Hong Sang thought to himself that this disciple he had accepted was really weird, he was obviously a mortal but had innate energy, and he had mastered the magical mental method, it seemed that he came to Zhuhe It was also the will of heaven. Thinking of this, she felt a little better, even if she lost the Tushan Patriarch's order and learned that she was a descendant of Xuanyuan Tomb, at least things were not hopelessly bad.

Yun Yao's qualifications are definitely not below him, he is a piece of jade, which cannot be wasted, Hong Sang has a high opinion of his eldest disciple, because when Hong Sang told some of his unique opinions before, Yun Yao easily understood. A human race who has never seen the world can have such an ability, what is it if it is not talent?

It could also be a traverser, but unfortunately Hongsang didn't know this.

In the courtyard, Yun Yao gradually discovered the benefit of changing the rhythm of luck, that is, being able to know the situation of her own muscles and veins. Before, I only felt that the meridians were fine, but now I found that the meridians were not a small problem, some places were crowded and some places were too wide, and the situation in each position was different.

After rhythm luck, there seems to be a force that is improving its meridians, perhaps the power of the stars.

It's really mysterious, and the reason why it's mysterious is because it can't be understood, and because it can only be understood but not spoken. The former is that the cultivation has not reached home, and the latter is that the ability to express has not reached home, in short, Yunyao still needs to study hard.

Hongsang preached, not teaching spells, not cultivating supernatural powers, that is, teaching Yun Yao to understand the world, observe the world, then comprehend the world, and finally transform the world.

Yun Yao was not in a hurry to learn earth-shattering skills, but just listened to lectures every day to complete her homework, and before she knew it, it was already the autumn harvest.

The wild people in the fields work every day, and they have to complete all the harvest in a few days, and then they have to dry the grain and remove the husks.

Yun Yao also had to prepare to pay taxes, and she had to put away all the farm tools and return them to the farmers.

It was very busy, because during the harvest season, even the rats increased, and the rats had to be exterminated to prevent the stored grain from being stolen and eaten.

The whole land is full of people working with their backs to the loess and working hard to feed their stomachs. Yun Yao, as the owner of the fift, naturally can't be lazy, after all, fifteen of the twenty pieces of public land have to be taxed, and the harvest of each piece must be recorded. The savages first worked in the public land to help the monarch and Yun Yao harvest, and when they were done with the public land, they could start working in the private fields and harvest rations for themselves.

It is evident that the harvest is higher in the public fields, as the public fields are more fertile. However, the output of private land is small, and it is estimated that it will barely be enough for next year's food rations, and there will be no surplus grain at all.

Agricultural civilization is very real, the wind and rain are smooth, the grains are abundant, and the herds of cattle and sheep are rich and good life, so the production of land directly determines the living standard of the savages, and the days when the production is less will naturally be poor.

This year's harvest on public land is okay, and private land can also ensure that no one will starve to death.

The savages are happy, because after the autumn harvest they are idle and can do nothing until the months leading up to spring ploughing next year.

Although the Western Zhou Dynasty was a slave system, savages were not considered slaves, and they would not force savages to work with whips, nor would they shackle savages. Of course, as a military class, if the savages are lazy and creacherous, they can still punish them and demote them to slaves.

Savages are not allowed to participate in labor and military service, because labor and military service are the treatment of the countrymen, so after the autumn harvest the savages have nothing to do.

After the autumn harvest, the aristocracy will be very busy, because autumn and winter are a good time to hold various large-scale collective activities, the shooting salute is after the autumn harvest, and the Laba Festival sacrifice and the year-end colonel are in winter.

Yun Yao has already customized a new set of clothes, which she is going to wear when she is going to participate in the shooting salute.

During the autumn harvest, the Mu family next door came to inquire if Yun Yao Shen would participate in the shooting salute, and it seemed that they still wanted to retaliate, but Yun Yao wanted to see how they could retaliate against themselves.

"You are polite to walk all over the world, it is difficult to be rude, I have Zhou Li, the Mu family wants to retaliate, I want to see if they have this ability." Yun Yao held high the banner of Zhou Li, saying that let the Mu family's revenge come more violently.

So at the end of September, Yun Yao dressed up and set off for the eastern suburbs of the national capital to participate in the large-scale sports meeting held by the state - archery.