Chapter 117: Empiricism
The master listened to Yun Yao use the "Twelve Example Pictures" to teach the wild man to put together puzzles, and he was curious to take the bamboo slips and look at them, and he was shocked at first glance, because now all the patterns of the Zhou people are created on the overall surface of the walls, bronze tripods, clay pots, and boxes, and they have never said that they can complete the drawings on the bamboo slips one by one.
Yun Yao did this, and the effect was very good, and the envoy immediately felt that they could cultivate their sentiments like this when they went back: "Zhu Nu, I want to bring these twelve bamboo slips back to the national capital, so that the monarch can also know that you are well governed." ”
"Absolutely." Anyway, there are enough puzzles in the caiyi.
"Zhu Nu is talented, both civil and military, I will report truthfully when I go back, so that my son can know the peace and abundance of the Zhu family." The envoy was very satisfied with the Zhu family's mining, after all, there were so many barons' mining, Yunyao's mining was the best, and Yunyao was also the most industrious. It's weaving reed mats, burning clay pots, and teaching savages puzzles, but it's still in full swing even though it's winter. Unlike other mining estates, which are lifeless, the people in the mining are either basking in the sun or in a daze, and there is nothing to do at all.
Finding something to do is a valuable character in the eyes of the Zhou people, because finding something to do can promote development, unlike the contradiction between population and land that has occurred in agricultural civilization in the future, so you can't find something to do nothing. It doesn't matter now, there is so much land, there is so much land that there is not enough people to open up the wasteland, so now everyone is looking forward to finding more things to do.
Because the more things you do, the more experience you accumulate, and the faster you will return to your capital in the future, which is called planting trees by predecessors and enjoying the shade by later generations. The predecessors have nothing to do to accumulate experience, and the later generations can get solutions from the experience of the predecessors when they encounter problems.
Thousands of years later, the industrial age of the Terrans has once again exploded, and the Terrans will play wilder and more scientific. For example, mathematics, mathematics is nothing to look for, no theorem to find theorems, although I don't know if it will be useful in the future, but let's talk about it first.
People who have nothing to do are undoubtedly very necessary in an era of abundant resources, so Yunyao has become a necessary existence and has to accept praise.
The messenger left satisfied, and the retainers breathed a sigh of relief.
However, Hongsang was a little unhappy, because she was comprehending the Heavenly Dao of turning the whole into parts and turning the whole into whole through the atlas and the puzzle, and the atlas was just gone, and she had to let the disciple make a new one.
"Now that the messenger is gone, are we also going to prepare for the Laba Festival?" Shu Zai asked Yun Yao. There is no fixed time for the Laba Festival in the Western Zhou Dynasty, and it needs to be decided by the head of the family himself, as long as it is held in the last month.
"Now that everything is ready, we don't need to be in too much of a hurry." It's not December yet, so you don't have to celebrate the Laba Festival as soon as you enter December.
Shu Zai saw that Yun Yao was not in a hurry at all, and secretly said that it was useless for him to be anxious, he just needed to prepare the sacrifices, and he could pass it at any time when he decided to celebrate the Laba Festival.
Yun Yao is really not in a hurry, how can such a meaningful thing as the Laba Festival be said at the end of the year.
After sending off the messenger of the year-end examination, the atmosphere of Caiyi is more relaxed, just like a student on winter vacation, full of lazy atmosphere.
It's a pity that Yun Yao still has to go to class, and Hongsang will not relax his requirements for his disciples just because he wants to celebrate the New Year. The class is still going to be taken, the content of the history of cultivating immortals and the "Eight Chronicles" is becoming more and more esoteric, and it is becoming more and more difficult to understand, Yun Yao can only continue to practice in order to improve the time for his brain to overclock and enhance his learning ability.
The history of immortals is also very interesting, and I don't know if Tu Shan is a female fox with a lot of gossip, so the history of Tu Shan immortals always has some taste of wild history, especially focusing on the emotional history of immortals, of course, for those immortals who are scattered because of falling in love, they are also repeatedly described.
Yun Yao also knew that the ancient immortals were actually no different from ordinary people, and they would also get married and have children, and even give birth to a lot. At that time, the demon clan had the family as the core, fighting each other and fighting each other.
"If the demon clan is not so powerful, maybe it will develop from a family to a tribe like the human race, and from a tribe to a country." Hongsang said: "But because the demon clan is too strong, it has only developed into the tribe and has not been able to go further. Although there have been strong people like the Eastern Emperor Taiyi, who tried to establish the Heavenly Court to unify the flood and establish the Demon Kingdom, but in the end, it was still difficult to escape the end of failure. There are two main reasons for this, one is that the Honghuang Demon Clan is too strong, and the other is because of family concerns, so later the immortals cultivated immortals into the era of Taoist couples who only fell in love and did not form families, and it was in the Taoist era that countless immortals who died because of love left valuable experience for our descendants, that is, immortals should not only not form a family, but also should not fall in love. "The more powerful the immortals, the more lonely they are, and the fact that the six great saints are all alone is the best proof of this."
"Master, could it be that the reason why the demon clan was replaced by the human race is because the demon race is too powerful to take the development route of the human race? That's why the weak need to be together, and the strong are all lonely? Yun Yao said that according to the teacher's explanation, she can only understand it this way.
"The demon race and the human race are different, and the results of history have proven that different races have to follow their own routes. The demon clan originally established its identity by bloodline, and forcibly pulling different bloodlines together would only cause trouble. At the same time, the strong and the weak are also different, the weak need their families to support each other, and the strong must obey the destiny of heaven alone. "I'm not trying to judge the strong and the weak, nor am I judging the development of the demon race and the human race. I just want you to remember that everyone has to cultivate according to their own degree, and this is the value of the history of cultivating immortals. The stones of other mountains can attack jade, and we must find our own scale by learning from the experience of our predecessors. ”
The nine demons in the small courtyard are deeply agreed, they are also demons, and they have more or less heard the legend of the legendary demon Donghuang Taiyi. Donghuang Taiyi was the first person under the sage in the middle of the flood famine, with the Donghuang Bell in one hand and the Zhou Tian Star Dou Great Array in one hand, creating the heavenly court, and being majestic. But because he had ten sons who caused trouble, he caused the fall of the Eastern Emperor Taiyi.
First of all, ten sons killed Kuafu, and then the famous Hou Yi shot the sun, and only one of the ten sons died. Finally, the turning point from the middle to the end of the Flood is the Great War between the Lich and the Lich Clans.
As a result, the demon clan turned from prosperity to decline, and the Eastern Emperor Taiyi fell. Later generations of immortals learned a lesson and believed that powerful immortals should not be affected by their families, so later generations of immortals would never start a family again, let alone have children. In addition, the six saints are all single, which makes the immortals dare not form a family.
No one has verified whether it is right or not, but judging from experience, anyway, the immortals in later generations have accepted this lesson, otherwise they would not be able to summarize so many rules and precepts, and they would not be able to summarize the six pure roots of cultivating immortals.
Obviously, everyone thinks that experience must be correct, and although they don't know the real reason for the experience, they also hope that future generations will abide by it.
Yun Yao thought to himself that Donghuang Taiyi was obviously an education problem, why was it that the immortals of later generations summed up his family to influence the cultivation of immortals? There's no absolute causality in it, right?
It can only be said that cultivating immortals is extremely important, and the family may have adverse effects, so in order to eliminate the bad influence, it will be cut across the board, anyway, there is no experience to say that the family is good for cultivating immortals, and if you cut it, you will cut it. 111