After the First World War, the south bank suffered heavy losses, lost Zhuang, an excellent Dongyi slave, and the progress of the entire land reclamation slowed down. Fortunately, Yun Yao was still kind and lent two cows to the south bank to speed up the reclamation.

As a thank you, Xiao Jun gave a piece of wasteland on the south bank to Yun Yao, and at present, Xiao Guo has nothing else to give in return, so he can only give away the land. Yun Yao doesn't want it, Xiao Ge is still not happy.

This is a legal expansion, and although the land is not large, it is more than enough to build a workshop.

"Prepare for the Laba Festival." Getting an extra fief is such a good thing, and you have to use Laba Festival to celebrate.

Shu Zai immediately opened up, in fact, everything was ready, that is, he could hold a sacrifice on a good day.

It's still a mound of earth, but this time the mound of sacrificial mound is much higher, and the higher the mound, the closer it is to the heavens, the more clearly the heavens will definitely be able to hear it.

The sacrificial lamb was also raised white and clean, ready to be slaughtered at any time. The bronze tripod is also polished, as long as people are gathered.

Yun Yao called Ji She, Jiang Ji and his wife all over to celebrate the Laba Festival together.

The eight gods of sacrifice are also closely related to the life of Caiyi, first of all, it is naturally Shennong, without Shennong, everyone is still eating grass, it is Shennong who discovered the grains and herbs, so that the human race can survive better.

Then there is Houji, this person is the ancestor of the Xiqi Zhou people, the legend is that the first Xiqi Zhou people to learn to farm, now the Zhou people rule the world, naturally to raise their ancestors, after all, the Zhou people can have today, are the ancestors worked hard.

Then there is the god of ceres, the god of seeds, if Yun Yao hadn't crossed it, he would probably worship this god of seeds very much. Then there is the god of the field, similar to the god of the land, after all, all crops are grown on the land, and it must be thanks to the god of the field who carries everything.

The next is to worship Youchao, without him, the human race will live in caves, and it is impossible to gather together to establish a mining estate. Then there is the demon god, the god of birds and beasts, and the human race believes that the demon god can protect the prosperity of animal husbandry. Then there is the god of the fang, similar to the door god of the future, who prays for the safety of life and property. Finally, there is the god of water, who prays for good weather and good weather.

Shennong, Houji, Ceres, Tianshen, Youchao, Demon God, Fang God, Water God, worship the eight gods in one go, that is really economical. It includes all aspects of production and life, and also sacrifices to the ancestors of the Zhou people by the way, so it must be grand.

It was the first time for Li to participate in the sacrifice of the Zhou people, and her eyes turned around on the wild man, as if she was thinking about which wild man Yun Yao would pick for human sacrifice.

"Don't look at it, you're freaking them out."

"When I was in the earth, I always thought that you Zhou people did not respect heaven." Li said: "Because the patriarch will be sacrificed when the earthwork is sacrificed, and you will only sacrifice slaves, so everyone says that you Zhou people will not be blessed by God." But I didn't expect that our sacrificial patriarch still can't compare to your sacrificial slaves. ”

"You're talking about businessmen, we Zhou people have eliminated human sacrifice, although human martyrdom is still common, but it is gradually decreasing. Now we only sacrifice six animals, and there will be no human sacrifices. Yun Yao didn't say that the Zhou people definitely have no backward habits, such as human martyrdom, especially the martyrdom of the great nobles, but human sacrifice is becoming less and less, as long as the places covered by Zhou rites have begun to eliminate the set of human sacrifice.

"Then why are you Zhou people so powerful?" Li still doesn't understand, I don't know why God loves the Zhou people who are not sacrificed.

"It has nothing to do with whether or not you sacrifice to the sky, and besides, you sacrifice the patriarch because you think the patriarch is the biggest, but the patriarch here is not the biggest, for example, how is my mining tribe better than the earthwork tribe?"

"There are many earthmen, but they are not as rich as you."

"And how is I, the baron, better than the patriarch of your tribe?" Yun Yao asked again.

"You're still older than the clan." Ori said.

"So, you sacrifice the patriarch just because you think his identity is noble enough, but when you compare it with each other, you know that it can't work at all." Yun Yao explained: "And whether or not to be noble is originally artificially prescribed, we think that it is noble, will heaven also think so?" ”

Ori was silent: "So we don't need human sacrifice at all?" ”

"That's right, human sacrifice is meaningless, and we Terrans can't speculate about the heavens, or even forcibly interpret human will as heaven's will." Yun Yao said: "You are no longer in Dongyi now, and some habits have to be changed." ”

Li is still ignorant and needs to be digested, but Yunyao is in charge of Caiyi, and she has the final say in everything.

"Zhu Nu, everything is ready." The master in a sheepskin jacket said with a smile: "After the Laba Festival, this year will be over." A lot of things have happened, but Zhu Nu, you have behaved very well and have been able to take charge on your own, and Zi'an will definitely be pleased. "Zi'an is Yun Yao's father's word.

It's really a lot of things that have happened, and Yun Yao recalls it is also very bizarre, but the strange things that have passed through the twelve years have appeared in a year, and the fairy monsters, ghost yakshas, and dragon king Xingjun are really not lively.

However, Yun Yao knew that he couldn't take it lightly, he was already an immortal cultivator, and he would definitely encounter even stranger things in the future: "Master Zhang, don't worry, I will definitely build a good caiyi, and I won't let my father's spirit in the sky disappointed." ”

"Okay, okay, then go up to the altar and pray."

"Ignition." When Shu Zai saw Yun Yao go to the altar, he immediately asked people to light a bonfire: "Put the turtle shell." ”

While praying for the favor of Yagami, he also divined the fortune for the next year.

Then the uncle cooperated with the dog man to kill the sheep, put the blood of the sheep in the bronze vessel, and then threw the sacrifice into the bonfire and burned it.

"The eight gods are above, bless my Zhu family's Caiyi to be evergreen and prosperous, the wind and rain are smooth, the grains are abundant, and the cattle and sheep are flocked......" Yun Yao prayed, but he thought in his heart that the composition of the eight immortals was really complicated, in addition to the real Shennong, Houji, and Chao, there were also fictional Tian gods, Fang gods, grain gods, and two general demon gods and water gods.

Ancestors cannot change, and they must be sacrificed from generation to generation. The demon gods and water gods are changing, which shows that the monks around the human race in the flood era were not fixed. Even the god of the field, the god of the fang, and the god of the grain may have really existed, but they disappeared later, so they became the gods of the void.

In fact, now the demon god and the water god are also void gods, because the demon god is gone, and the water god is the dragon king who listens to the orders of the heavenly court, instead of helping the human race all the time.

The relationship between man and god has changed completely, and the Laba Festival will definitely change slowly, after all, there is no need to worship the void god all the time.

Times are really different, just when Yun Yao deserted, an inexplicable force suddenly appeared in her small body. Yun Yao immediately retracted her mind, not knowing what kind of power this was.

"Don't worry, it's merit." Hongsang's voice drifted to Yun Yao's ears: "It should be that you have done some good things this year, so it will be settled at the end of the year." ”

Did Yun Yao say that she was a migrant worker? Is Tiandao a contractor? Why does merit have to be settled at the end of the year, and the way of heaven is that the turnover of merit is not smooth? Although Yun Yao felt merit for the first time, based on her understanding of merit before she crossed over, didn't she do a good deed and drop a merit? Why does it take her turn to end the year?

Because the good things she did weren't enough. 111