Five years, eighteen years old.

At this time, Yun Yao has already grown up, it can be described as a moon painting smoke drawing, a natural beauty, a pretty figure with a delicate fragrance of flowers, and a pioneering and enterprising heroic spirit, which can be described as a strange woman with softness and rigidity and charm.

Even if she is wearing a simple linen long skirt, it is difficult to hide her natural beauty, and now the slim Yun Yao is organizing the wild people to expand the grass house.

Five years ago, Zhang Nu said that the grass house was crowded, and in the past five years, the grass house has received travelers who come and go, they come from different places, and they go to different destinations, or they leave after eating, or stay for a few days, and they all live very improvised. I wanted to expand before, but the mining was very busy, bamboo baskets, reed mats, robes, hats, stone mills and incense, pickles, bean skins, flour, yeast, wild jam, honey all need manpower, of course, the basic agricultural mulberry can not be lost.

Over the years, Yun Yao has led Caiyi to work hard, from spring to winter, from winter to spring, enriching the granary and the dining table of Caiyi residents.

This year, I finally have time, taking advantage of the late spring and early summer to expand the grass house, transform the grass house into a second courtyard, add the inner courtyard, and there will be a private space in the future.

"The red fairy is willing to blow fairy breath to help you transform the grass house, why don't you agree?" Demon Dance stood behind Yun Yao, and she didn't understand Yun Yao's persistence in transforming the grass house with her hands.

"Shizun's immortal energy is not omnipotent. After trying it once, Shizun took a breath of immortal breath, and the grass house directly became splendid, which was too incompatible with the style of caiyi. "Hongsang's fairy aura is very strong, but let her use the fairy aura to blow out a small courtyard in the style of the grass house, which is a bit like an anti-aircraft gun to fight mosquitoes.

Hongsang can blow out red bricks and green tiles with a breath of immortal qi, which is completely out of accordance with the development law of the human race. At the beginning, the nuclear boat blown out by a breath of fairy air was much more advanced than the canoe of the human race, not only became bigger and smaller, but even the style was a very avant-garde canopy boat.

After that, a breath of fairy air blew out a set of red bricks and green tiles of the future courtyard, which made Yun Yao fall into thinking, is the development of all ethnic groups the same way?

Does the future of the world already exist in the Heavenly Dao, just waiting for the discovery of living beings?

Before the house was built, did the principle of the house already exist in the Heavenly Dao? All nations will eventually discover these principles, but it's just a matter of priority.

Of course, these are just Yun Yao's thoughts, and the final conclusion drawn by thinking about this kind of thing wasting brain cells is not necessarily correct, and it really outweighs the loss. Fortunately, Yun Yao Caiyi was rich enough to support thankless thinking, but because the results of the Red Mulberry Immortal Qi were too avant-garde, Yun Yao still decided to expand the grass house by herself, after all, she should still follow the style of Caiyi in the mortal world.

Demon Dance doesn't think there's anything wrong with red bricks and green tiles, after all, they are all monks, and Hongsang is the overlord of Jiujiang, and his residence is a little more public.

"In the future, the front yard receives tourists, and the back yard is the area where we live." Yun Yao said happily that it would only take a few days, because the wild people had extra food as a reward for their work, and Yun Yao would not let them serve as a servant.

If the monarch wants to build a palace, he will not be treated so well, and the monarch will not give food to the countrymen who participate in the labor service, they have to bring their own food. Because conscription is an obligation of the countrymen, it cannot be shirked.

Because they are paid, the wild people are competing for work, and everyone is very active and works hard. However, it is more advantageous to do physical labor or to be strong and strong, so Yunyao also gives priority to choosing those with great strength.

But the savages with little strength don't have to worry about not having a job, Yun Yao asked them to tidy up the thatch, which Yun Yao specially bought from the national capital.

Shuzai and other Chinese people are envious of the savages, and they are also happy to participate in this kind of paid servitude, so Yunyao arranged for them to help cook and count building materials. The entire construction site was well organized, each performing its own duties, and the expansion was completed very quickly, and it did not cost Yunyao much food.

In five years, the grain produced by the land and the grain exchanged from the national capital were piled up in the warehouse, and there was still enough fodder to raise six livestock, especially the sheep and pigs were already twenty each, and Yunyao already needed to go to the farther mining to buy breeding pigs and sheep.

With pigs, you can boil lard, you can make vegetables more delicious, and you can light oil lamps. Yun Yao selflessly taught the postpartum care of sows to the residents in Caiyi, so that they could also raise six animals to make money.

Everyone first went to the market by hand to exchange for grain and fodder, and then used the fodder to raise livestock, Yun Yao taught them to do handicrafts, raise livestock, and also refine bronze farm tools for farming. The living standard of the Zhu family is envied even by the monarch of Xiao Guoguo on the other side, and sometimes he has to cross the river to purchase things when he is short of things.

Xiao Guoguo was in a difficult situation, and after five years of continuous land reclamation, the three hundred slaves were now all savages, and they had obtained their own private land, had their own thatched huts, and formed their own families. There are even women who marry on the North Shore, for which Xiao Jun is still very unhappy, but it is an indisputable fact that the conditions on the North Shore are better and more attractive, and in this era, men and women elope, even parents and monarchs can't meddle in their affairs.

After all, elopement can increase the population, and it is protected by Zhou Li. As long as the man is unmarried and the woman is not married, elopement is not guilty.

At that time, the male savages on the north shore swam to the south bank with a gourd and brought a wife back, and now their child is called 'Fusheng', which is very memorable. And this incident has also become a good story of Zhu He, and the master wrote another poem: "The peach is dying, scorching its flower, and the son is returning, and it is suitable for his family." ”

In five years, the relationship between Yunyao and the neighbors in the north and south has also been restored, because the neighbors in the north and south want to come to Yunyao for advice on how to farm and become rich. Yun Yao is not stingy, they sincerely want to learn, and she will teach without reservation. Full support from farming, handicrafts and aquaculture.

It's just that they are always plausible to learn, and the development is not as smooth as the Zhu family, but tofu, pickles and other foods have quietly spread in the Lu country, wheat flour and noodles and steamed buns have also quietly become popular, and the dining table in the Lu country has changed because of Yunyao. The processing of soybeans, wheat and reeds has put Lu at the forefront of the food era, which can be said to be the Western Zhou Dynasty cuisine to see Lu and the Lu cuisine to see the Zhu family.

Yun Yao single-handedly promoted the development of food, but unfortunately she still did not invent the iron pot.

"Zhu Nu." Uncle Zai, who had grown gray hair, walked over with respect on his face, Yun Yao had grown up, and Shu Zai would no longer call Du Niang, although he was kind, he was disrespectful to the head of the slim family: "I have found the wood you asked me to find before, but the price is not cheap, and it costs a lot of food to ask for so much wood in one breath." I don't know why I suddenly want so much wood? ”

Of course, in order to repair the bridge, Yunyao wanted to build a bridge connecting the two banks of the Zhu River, which was considered before. But after reading Shuzai's statistics, Yun Yao found that it was not cost-effective, so it was better to let Demon Dance go to the mountains and fields to cut down a few trees. 111