Chapter 186: Conscription
Qingfeng Yiqiu opened up a medicine garden, then sowed the seeds, and taught Yunyao some basic planting knowledge, and left with the cloth.
Yun Yao didn't understand the principle of cultivation of the medicine garden at all, it was as mysterious as the Seven Star Array, but she knew that if she learned the "Eight Trigrams", "Lianshan Yi" and "Guizang Yi" in the stone room, she would know how to use the power of heaven and earth to plant crops, and even reverse yin and yang, so that time stopped during the day, and there was no need to ask the heavenly court to rain when it wanted, and it would rain as much as she wanted.
And now she doesn't have this ability, so she starts by taking care of this small medicine garden, since it has been opened up, don't waste it, it should be a practice of "Farmer's Technique". By the way, you can also try the ability of the first annual ring, since the medicine garden and the power of heaven and earth are connected, you don't have to worry about the problem of fertility, you can try to use the annual ring to ripen the medicinal herbs.
The immortals are really extraordinary, and they can solve the fertility problem that mortals can't solve with the formation.
So Yun Yao happily became the supplier of the Immortal Cultivation Sect, and also the first mortal supplier.
But it hasn't changed much for her life, every day is still going to class, practicing, working, and has been like this for several years, but fortunately, the results of her efforts are obvious, there are more and more new things in the miner, she eats better and better, and uses it better and better. There is still hope for good days.
As for the pill that he will give to Ji She as soon as he turns around, to help him increase his strength, he can also send some dragon kings or other mountain gods and water gods in other places to build a good miracle relationship.
All the three turn pills were saved up and waited until the pill period to eat, of course, they could also be eaten by Xuanniao for the lottery, but Yun Yao was reluctant. Yun Yao fed Xuanniao with a turn of elixir, but in the end, Xuanyao just brought back a good-looking stone, which was of no use at all, just a stone. Let Yun Yao know that if you want krypton gold, you have to pay heavy krypton, otherwise it is better not to krypton.
"Sister Demon Dance, next time Qingfeng Yiqiu comes, ask him if there is any refining transaction that needs to be outsourced, and you can also earn some elixir." "Even if you don't eat it, you can exchange some of the pills you have with other monks in the future, and you can use whatever you eat." Yun Yao is very supportive of Magic Dance's financial independence.
Mo Wu has never earned the elixir by herself, and she has no knowledge of financial freedom, after all, she has never met the situation of buying things by herself, let alone knowing what she can own, she used to be a slave and had no private property, and later she only helped her master nourish the magic weapon, so it can be said that she has never really owned anything that belongs to her in two hundred years.
"Whatever you give me, I will use it, you are my master, you can take it back when you want, why should I earn the pill through the refiner?" Demon Dance couldn't figure out why he was doing this.
In Yun Yao's opinion, financial freedom is the first step to independence, but for Demon Dance, she has never thought about independence, she likes to cling to her master.
Yun Yao opened her mouth and didn't know how to explain it, if she forcibly explained herself, would it give Mo Wu a feeling that she didn't want her?
has to be cultivated, Yun Yao knows that it is meaningless to explain this kind of thing, but she still has to cultivate the other party's financial management concept, and first give her what really belongs to her and will not be robbed.
So Yun Yao thought of the useless beautiful stone that Xuanniao brought back, and whether it was useful or not still depends on the environment. Yun Yao found a hemp rope to turn the stone into a bracelet and gave it to Demon Dance: "This is for you, this is your own property, you can do whatever you want." ”
It's the first time Yun Yao has given a gift to a beautiful woman.
Demon Dance took the bracelet at a loss, receiving a gift for the first time in her life, and knowing for the first time that she could have her own belongings.
"I'll bring it to you." This stone is also beautiful, like a small conch fossil, the color is very conspicuous, one layer around the other like a rainbow. This is what I fed Xuanniao and turned the pill back.
Looking at the gift, a smile naturally appeared on Demon Dance's face, it was a cute smile that was completely unadorned.
Yun Yao also smiled, admiring the beauty is really pleasant, seeing the smile of Sister Demon Dance, she can also maintain a good mood for several days.
After the bridge was built, the Zhu family and Xiao Guo became lively, knowing the convenience of the bridge, many travelers would rather take a long detour to pass on the bridge, because it is fast and safe.
The flow of people increased, and the food consumption of Yunyao Caolu increased, and passers-by also made adjustments after knowing that they put more public food in the grass house to prevent guests from neglecting to pass by.
In Xiao State, Xiao Ge also built a pavilion with a lot of money, which can accommodate twenty travelers who stay overnight.
Ten miles and a house, thirty miles and a night, fifty miles and a museum, the museum is the highest standard of the station. If you attract customers, you can trade in the estate, exchange ideas, and attract more people.
The establishment of the bridge changed the backward status quo of the Xiao State, they were different from the Zhu family, they did not have such a strong ability as Yun Yao, and they only relied on farming to get rich. However, in fact, it is difficult to get rich by farming, and Yun Yao can do it entirely because she understands the processing of agricultural products and improves the added value of agricultural products.
In the past, Xiao Guo could only learn from Yun Yao and learn to process agricultural products. Now that there is a large flow of people, Xiao Guo can do some reselling business and make a little difference.
At the same time, the road of the Zhu family needed to be widened, and the son directly launched a conscription, and everyone brought their own grain to work on the construction site. Because it was in the Zhu family, the Soo and Shuzai's family also produced labor.
It was called a hot day, but it was not a pleasant thing for the Chinese people, because many Chinese people were conscripted from the other side of the country to build roads in the Zhu family, and there was a lot of food eaten on the road alone, and there was no benefit for them at all.
However, it is the duty of the countrymen to do conscription, and they cannot afford not to come, but fortunately, they only widen the two lanes.
Throughout the feudal era, conscription and conscription were all brought with their own food, and the main cost was the consumption of public weapons, such as chariots and horses for carrying materials, tools for labor, and so on.
However, Yun Yao obviously didn't expect that it would take five hundred people and three months to widen a short two-lane road, and the speed of the ancient big project was much slower than she imagined.
The main reason is that everyone's enthusiasm for labor is not high, and the tools are also very poor, although there is no problem with the organization, but the overall speed is very slow.
Organizational power is naturally no problem, after all, there was a matter of Dayu controlling the water a thousand years ago, and the Chinese people had already begun to play with the big project at that time. However, due to the backwardness of tools and the lack of logistical support, the potential of organizational power cannot be brought into play.
Yun Yao thought that the accumulation was still too little, thinking that he was going to build a bridge before, and he would have to eat poor mining just to transport wood, and finally used the magic dance, just because the magic dance didn't eat.
And then continue to rely on the magic dance to build bridges, because Yun Yao didn't think about letting the people of the mining area bring their own food to work, otherwise it is okay to spend a year and a half building bridges with wood, but the people of the mining will definitely be tired enough, because they don't have to do other things in the past year and a half, they can only eat their own food to build bridges for the mining area, and the mining will not have a variety of development during this time.
In the backward era, it is impossible to take into account both conscription and development. 111