Chapter 323: Lu Alignment
The four swordsmen discussed the sword, Yun Yao naturally would not miss it, and sneaked into the palace with Dan Ji, found a quiet place, and prepared food and wine to eavesdrop.
The little ears were erected, and Yun Yao was sitting with a wine glass in her hand.
"What's so nice about mortals talking about swords? If you want to talk about swords, go to Shushan and have sword cultivation. "Dan Ji thinks that when it comes to swords, Shushan is the best place.
"It's different. Sword cultivation has the sword of sword cultivation, and mortals have mortal swords, the two cannot be confused, the two are completely different from the things exchanged by the Three Realms. Don't rush, just listen slowly. Yun Yao poured Dan Ji a glass of wine and motioned for her to drink quietly.
The atmosphere in the hall was also quiet, Xiao Bai had been looking at Cao Mo, not wanting to take revenge, but just wanting to see what Cao Mo thought and dared to appear in front of him. Xiaobai can forgive Guan Zhong for assassinating him, and naturally he can also receive Cao Mo who threatened him.
It's just that Guan Zhong later used it for himself, and Cao Mo was still a famous man in the Lu country, but he dared to come to the Qi country, which was really not ordinary.
Naturally it is not ordinarily big, otherwise he would not have drawn his sword to threaten Xiaobai, Cao Mo dared to draw his sword, he dared to set foot in the country of Qi in a grand manner, and when he came to this hall, he was not afraid of Xiaobai turning over old accounts at all.
"The four of them are rare swordsmen in the world, and coming from afar to Qi is a blessing for the Qi country and the human race in the world. Today, the four of them are gathered together, it is better to talk about the sword. Xiao Bai made a tone and asked the four of them to talk about their swordsmanship: "Feng Shiwu, you are the number one swordsman in Qi Kingdom, so you can throw bricks and lead jade, can you?" β
"Don't dare to disobey." Feng Shiwu naturally gave Xiaobai face, and after saluting the monarch, he looked at the three opponents, and then saluted and said slowly: "I think the way of the sword lies in killing the enemy, in strengthening oneself, and the way of the sword begins in the struggle. β
Feng Shiwu's view is very simple, kendo is attack and defense, and a swordsman who flexibly uses attack and defense is an invincible swordsman.
After listening to this simple truth, Xiaobai nodded and felt that it was very reasonable, of course, he also knew that the truth was simple, but it was difficult to do, just the flexible use of offense and defense was enough for a swordsman to ponder for a lifetime.
After the three swordsmen listened, Cao Mo immediately expressed his opposition, he and Feng Shiwu were enemies, and Feng Shiwu insisted that he naturally want to oppose it. So Cao Mo straightened up and saluted and said: "I don't agree that you can be invincible in the world if you master offense and defense, Feng Shiwu said that it is just a 'human sword', and the human sword is naturally only for killing the enemy, just like a beast can only forage for food and does not know the changes of heaven and earth, and does not follow the changes of yin and yang." If you are a swordsman who only knows how to kill, no matter how strong your skills are, you will also be defeated by the 'Heavenly Sword'. β
Cao Mo's practice of buttoning someone else's hat and calling him 'Human Sword' and calling his own theory 'Heavenly Sword' is very opportunistic, and he immediately distinguishes it in a catchy way, and at the same time overshadows Feng Shiwu in the name.
Everyone was amazed and puzzled in their hearts. The 'Human Sword' is already invincible, what should the 'Heavenly Sword' be?
Even Feng Shiwu's face changed, obviously he didn't expect Cao Mo to be able to overpower him.
Cao Mo has a whole word: "The swordsman exists between heaven and earth, not alone, there is a family and a country behind him, there is a world in front of him, the sword comes out and the heaven and the earth follow, the sword is collected and the country is safe, if it is only to kill the enemy, it is not pregnant with the heaven, the earth and the country, and the beast is undoubted." That's why I have a heavenly sword to say, please listen quietly......"
The human sword, the rebellion, the prancing horse reins in, the opposite direction; Heavenly sword, homeopathic also, frightened birds and seas, torrents flying.
The human sword, the defeat of the window and the choking; Heavenly sword, small to big.
Cao Mo's "Heavenly Sword Says" is unbridled, and proposes that the heavenly sword suppresses the end of the human sword. Because what he said was so reasonable, everyone couldn't help but think that what Feng Shiwu proposed was a human sword, but it couldn't compare to the heavenly sword.
"I didn't expect Cao Mo to not only have outstanding swordsmanship, but also his ability to debate." Yun Yao listened and said that Cao Mo's language was sharper than his sword. First buckle a hat for the enemy, and then attack this hat, directly leaving Feng Shiwu speechless, and the people around him didn't notice that something was wrong.
In fact, in later generations, hundreds of schools of thought contended, and many needle wheels were like this, and when the sons debated, they listened to chickens and ducks. In fact, it is to use this method of debate to avoid the real and attack the false, not to follow the rhythm of the other party, but to speak at your own pace. If both sides are so divided, then isn't it just a chicken-and-duck conversation in the end?
You buckle a hat, and then crack and criticize this hat, I can also buckle a hat for you, crackle and criticize, and in the end naturally you can't reach a consensus, it's all you say yours and I say mine.
For example, the Han Dynasty's "Treatise on Salt and Iron" is the most typical, you say yours, I say mine. It was a debate, and at the end a bunch of questions were raised, but nothing was solved.
Cao Mo now defines Feng Shiwu's sword theory as a 'human sword', and then uses his own 'heavenly sword' to scare the past, which is called a hearty one. At the same time, no one present noticed it, and they were unconsciously taken into rhythm.
Even Dan Ji didn't notice it, and only Yun Yao, a traverser who adhered to the scientific concept of development, keenly grasped the small methods used by Cao Mo in the debate.
Sure enough, it is Cao Di's younger brother, and Cao Mo is by no means a reckless man.
After listening to Yun Yao's words, Dan Ji realized that he was also fooled by Cao Mo, and immediately frowned and said in distress: "What a Cao Mo, what about the Heavenly Sword and the Human Sword, it is just a quick tongue." β
"It's not all, let's not talk about whether the Heavenly Sword really overwhelms the human sword, just the "Heavenly Sword Theory" he proposed is still very groundbreaking, as long as you jump out of the prejudice of 'the Heavenly Sword is stronger than the human sword', just from the realm, the Heavenly Sword is indeed grand, and the human sword is more important. The two are not a matter of merit or inferiority, but a different stage of a swordsman's sword training process. Yun Yao believes that there is no need to distinguish between the good and the bad, and can be analyzed from the focus of the two: "Even if you want to learn the Heavenly Sword, can you give up the offensive and defensive skills?" It's definitely not going to work, so it's not a question of which is better or worse, but different stages. β
Dan Ji couldn't help but nod her head, agreeing with Yun Yao's words.
However, the people in the hall have not recovered from the grandeur of "Heavenly Sword Theory" for a long time, and they all think that Cao Mo and Feng Shiwu's sword argument is Cao Mo won. Even Feng Shiwu was shocked by the kendo, which he had never heard of, and couldn't help but turn pale, only feeling that he had been on the wrong path all along.
Speechless, silent. In the main hall, whether it is a swordsman or a doctor, whether it is a minister or a monarch, they are all immersed in the gloomy grandeur of "Heavenly Sword Theory", and they can't extricate themselves for a long time.
The swordsman is not only a swordsman, but also a member of the country of heaven and earth.
Even Yu Niang put away her contempt for the Central Plains countries, although the Chu State has always been unconvinced to be called barbarians, but I have to say that the Central Plains countries are really powerful. The land of Chu could not brew such a bold and thrilling theory.
"What a "Heavenly Sword Theory"." But it was the Jin State Bailisha that broke the tranquility, sang passionately, clapped a few short hands with his hands, just like in his rural hometown, and sang a simple and rich short song in Jin language.
Although they didn't understand it, everyone also knew that the other party was feeling, and the loud singing voice was as desolate as the wind and yellow sand in the north of the Jin Kingdom.
"What bird language does he sing?" Dan Ji couldn't understand the Jin language.
Yun Yao smiled bitterly, does he look like an encyclopedia that knows everything? There are too many dialects in this era, and Yun Yao can't understand them all. But she still guessed: "It must be praising Cao Mo." βonclick="hui"