Hunger must not starve Confucius, after all, there are so many immortals around him. But immortals can't show their supernatural powers, so they can ensure that Confucius will not die of being dizzy and dizzy for seven days, but he can't conjure food for him to eat.

If Yan Hui can get the food back, he can make the teacher like him more, so he made an agreement with Yun Yao, and now it just comes in handy.

Yun Yao prepared millet, as well as ten old bacon, and she wanted to see if she could enter Confucius's private school for a few years. Although she thinks that Confucius will not recruit women, it is better to try, and maybe she can leave one or two well-known idioms.

The status of women has been declining from the beginning of the Spring and Autumn Period, to now private ownership has been promoted, the small peasant economy has gradually taken shape, there are more and more families with men and women weaving, and the status of women in society has become more and more biased towards the Lord.

Yan Hui brought back the grain, and took a bite of it when he was cooking.

Confucius felt uncomfortable at first sight, and felt that Yan Hui did not respect his teacher, and the teacher had been hungry for seven days without eating, how could he eat first as a disciple?

The old man would not take this question to heart, and when he saw that the rice was cooked, he asked Yan Hui: "I dreamed of the ancestors just now, but I ate the rice first, and then invited the ancestors to eat the empty bowl." ”

As soon as Yan Hui heard this, he knew that Confucius must have seen that he had eaten first, so he was not happy, so he explained: "There was ash in the pot just now, and it is not easy to throw it away, so I can only eat the corner of the ashes." ”

When Confucius heard this, he knew that he had misunderstood Yan Hui, and it turned out that Yan Hui was not greedy, so he couldn't help but sigh with emotion: "I thought seeing is believing, but now I know that seeing with my eyes may not be credible." I thought I could trust my heart, but my inner imagination would also deceive me. It's really not easy to understand the original appearance of a person's things. ”

Yan Hui listened to the five-body throw, and really admired Confucius, Confucius can say this great truth for this little thing, and he is indeed the head of all sons.

When you are full, you should reflect, after all, you have to save your body three times a day. You have to think about why it is so difficult and thorny for them to promote the path of self-denial and revenge, Confucius found Zilu, Zigong, and Yan Hui to hear the thoughts of their disciples.

Confucius was a man of culture, so he said in a roundabout way: "There is an animal in the Book of Songs, not a rhinoceros or a tiger, walking around in the wild, without direction, isn't it me?" Am I wrong? Otherwise, why did it end up in this situation? Although Confucius was born into a down-and-out aristocracy, after he became famous, he quickly distanced himself from the working class, and hated farming, working, or doing nothing in the suburbs.

Now that he is trapped in the wilderness, he can't even enter the city, isn't it a shame? Using the animal self-metaphor in the "Book of Songs", that is, I am now confused, I don't know what to do, and I feel that I may have to fall back into the working class again.

Zilu is a martial artist, and when he heard it, he said: "Maybe it's because we don't do well enough on weekdays, so everyone is unwilling to accept our proposition." Or maybe we're not smart enough to do that. ”

Confucius shook his head: "If the virtue in ordinary life is enough to make people appoint us, then Boyi and Shuqi don't have to die." If wisdom can make people solve all difficulties, then Bigan will not die. Apparently he did not think it was the cause of his own virtue and wisdom, for the sages who were more virtuous and wiser also died miserably.

Digging into the heart of Bigan was a matter of the time of King Shang Xu, and Bo Yi and Shu Qi were also at that time, when King Wu of Zhou attacked Yin Shang, and these two men would rather starve to death than betray the Shang Dynasty.

Zilu's statement was denied, Zigong, a rich man, was more tactful, not as direct as Zilu, he said: "Maybe it's because the teacher's ideas are too great, so people in the world don't have understanding and can't understand." Why don't we lower the bar a little bit and only promote what the average person can understand? ”

Confucius almost turned his back on him when he heard it, Zigong is embarrassed, can a gentleman lower his requirements to cater to others? If you do this, what kind of gentleman is you called?

"Farmers are diligent in farming, but there is no guarantee of a good harvest. Craftsmen work hard, and there is no guarantee that every piece will be perfect. I put forward reasonable propositions and told them how to govern the country and how to restore the Zhou etiquette, but I couldn't get everyone to accept it. In other words, not being accepted by the whole world is not an excuse to lower one's own standards.

In the end, Yan Hui admired Confucius, just like admiring Yuan Shi Tianzun, so he opened his mouth and said: "It is not our fault that the proposition is not accepted, it is the fault of the world, we just have to promote, they do not accept it and do not affect our gentleman's true character." On the contrary, if we don't promote it, it's our fault. ”

Confucius was happy: "If you get rich, I will slaughter you in the future." That's what he wants to hear, it's not wrong to promote a claim, it's a mistake not to promote a claim, and it's a mistake not to accept a claim. Anyway, I promoted it myself, and I was already worthy of it.

Yun Yao pricked up his ears and listened, thinking to himself that this old master Kong is still an arrogant person, under normal circumstances, shouldn't he reflect on whether his ideas are inadequate, and then improve?

No one says they want to improve, only lower the standard, do they really think that self-denial is perfect?

They may not think it is perfect, but no one can propose another framework that covers the world, and now is not the era of a hundred schools of thought, except for Confucius's self-denial and revenge can include the world, other even the king is a bit biased.

Yun Yao stood outside the camp surrounded by carriages, listened to the conversation in Confucius's tent, and felt that it was almost over, so Lang Sheng said to this group of embarrassed students: "May I ask if this is where Kong Qiu Kong Zhongni is?" As soon as she shouted in a loud voice, everyone stood up and looked over.

A dusty woman stood outside the camp with ten pieces of bacon in her hand, who was she going to help with apprenticeship?

When Confucius heard from his disciples that someone was coming to apprentice, he immediately sorted out his makeup and clothes and let Yun Yao in.

Even if he is so depressed that he can't eat, Confucius's clothing and color scheme are still very exquisite, and he is still very magnificent. He is a standard old man of Lu Guozhuang, judging from the calluses in the tiger's mouth, he is accustomed to right-handed fencing.

Confucius saw Yun Yao and asked, "Who wants to apprentice, why are you the only one?" "Ten pieces of bacon are the rules he set for apprenticeship, as long as he gives bacon, he will accept apprentices. But he only saw Yun Yao but didn't see others, he didn't think that Yun Yao was his own apprentice, but that Yun Yao was apprenticed for others.

Yun Yao wants to experience the past one by one, and it is not easy to cross over, and it will be wasted if it is not reflected. Anyway, Heavenly Court will soon be troubled by Sun Monkey, and he can't control her at all.

Sun Wukong and Guan Zhong were born in the same year, and now they have gone to sea to learn art, and when he goes back, he will make trouble in the East China Sea, break into the underworld, and finally Zhao'an Bi Ma Wen, erect a flag against the sky, and make trouble in the heavenly palace. For hundreds of years to come, the Heavenly Court would be very busy because of Monkey King.

"I'm Zhu, my name is Yun, and my surname is Yao. It's me who wants to worship you as a teacher. Yun Yao showed a harmless smile, gave ten pieces of special old bacon, and said, "Please also ask the master to take me as an apprentice." ”

When Confucius heard this, he immediately refused: "What kind of system does it become, a woman should weave cloth at home, gather in the field, and how can she learn from a teacher." ”

Yun Yao said: "But when the master said that he would impart knowledge by accepting ten pieces of bacon, you didn't say that you would not accept women." Yun Yao said that he was at the scene at the time, and he would never be wrong. onclick="hui"