Benevolence is distant and close, and love is not divided between each other.

Mo Zhai left Confucianism because of the many drawbacks of Confucianism, so he created his own love and hoped to promote the world.

Lingbao Daoist pseudonym Mo Wei, he was originally going to apprentice to Mozi, but this time the teacher came to the door by himself, so that he sensed a hint of heaven, and his Dao fruit was afraid that it was on Mozi.

After listening to the other party's invitation to join the Mo family, Lingbao Daoist was not in a hurry, but asked: "Benevolence has relatives and distance, first love relatives, then love clans, then love neighbors, and finally love strangers, with blood support, it can't be promoted." How do you ensure that this love is carried out? ”

This is a big problem, and now someone is running over and saying that everyone should stop fighting, let's love each other together, how to convince others?

"We are all born in the Heavens, so we are all the property of the Heavens. The Terrans still love their property and do not want it to be lost. Heaven naturally does not want property to be damaged, and the human race war is the loss of God's property, so our human race cannot kill each other, and it is in line with God's will to love each other. "Since we are all God's property, we should love both and love others as we love our relatives." Mozi confidently said such a set of reasons.

Lingbao Dao people think it makes sense, Nuwa created a human being and was recognized by the Heavenly Dao and upgraded to holy, which shows that the human race is indeed the property of the Heavenly Dao, and it really should not kill each other, wear each other down, and it is reasonable to launch the idea of love and love. At that moment, he no longer pretended, and saluted Mozi: "Please accept Mo Wei's worship, I am willing to worship you as a teacher, promote and love." ”

Seeing that this skillful craftsman was willing to join the Mo family, Mozi said very happily: "Please, let's discuss and make progress together." And I have come to see you with a reluctant request, in order to promote love, I am ready to protect weak and small countries. Now the war is the most brutal siege, so I want to design the siege equipment to fight against the besieging army, just need your skills, I see that there are a lot of strange tools in the yard, can you introduce them to us one by one? ”

"Please." Mo Wei invited everyone to come to the courtyard and explain the various props he made.

"This is a waterwheel, this is a windmill...... these things were actually shown by Yun Yao in front of Confucius, and the Lingbao Dao people improved them, and they can already be used to do some simple work, such as windmill grinding, waterwheel irrigation, and the like.

Mozi nodded again and again, knowing that Mo Wei was the talent he needed. Although Mo Zhai's own carpenter level is also good, if you want to have a wonderful idea, you still need everyone to brainstorm together, and you still need a talent like Mo Wei.

In the future, Mozi often single-handedly went to negotiate with the big powers that started the war, and he was not afraid that the big powers would kill him, because even if one Mozi died, thousands of Mozi would stand up. The techniques of the Mohists are not only Mozi alone, but belong to all the Mozi who participated in the discussion and construction.

So when Lu Ban wanted to kill Mozi, Mozi said that there were three hundred others as powerful as me. Lu Ban also broke off his mind to kill Mozi.

It is precisely because technology exists objectively and is not exclusive to Mozi alone, that Mozi is not afraid of being killed by himself to prevent a big country from invading a small country, because although he is dead, the Mo family can also stop a big country.

Lingbao Daoist became Mozi's student, of course, it can also be said to be a technology partner, and they talk about technology together. Often working under the scorching sun, Confucius traveled around the world with the money provided by kings and nobles. But Mozi obviously didn't want to take such a route, so they relied on their own labor to make money.

Confucius was disgusted with labor, and his activities were only ceremonial music, and if his disciples came to ask for advice on farming and labor, they would be scolded back by Confucius.

But the Mo family is very down-to-earth, even if they used to be nobles, in this era, no one can support them, they can only rely on themselves. Since I have to work every day, I naturally don't have time to pay attention to the etiquette of fake emptiness, and because every point of labor is worth of gain, so the Mohists can give a property deduction theory, which is deduced from human beings caring for property to God not liking human struggles. Because the Mo family is a real working people, the bottles and cans are all earned by themselves, so they naturally take care of them.

If they were replaced by Xia Wei, King Zhou, and King Zhou You, they would definitely not care, they would like to build a wine pond meat forest, and they would like to cut fruit trees for firewood and tear silk to listen to the sound. Property? They won't love it, anyway, the world is their own property, and they can do whatever they want.

If it is inferred from the way tyrants treat property, then God will not care whether the Terrans are killing each other or not.

Only the working people will have this kind of small-scale peasant thinking, so they are reluctant to break the bottles and cans, and use this kind of life perception to deduce the operation of heaven.

With the addition of Lingbao Dao people, the Mo family's technology has made great progress. Then he recruited more craftsmen to join the Mo family in Zhucheng, because the Mo family's doctrine of love is really too much for the appetite of craftsmen. What the craftsmen are most worried about is turmoil, that is, the loss of their property, and they are weak.

Mozi also put forward the theory of ghosts and gods, believing that there are really ghosts and gods in the world, and ghosts and gods dominate the rewards and punishments of the human race, and use ghosts and gods to scare everyone, which is also the spirit of small farmers.

The Confucian 'monarch, minister, father, son' is a cry for the spirit of the aristocracy, while the Mohist 'love and non-attack' is the call of the working people to stabilize the society and accumulate property.

"Mozi also appeared." Yun Yao is followed by Simei, and it still takes a little courage and confidence to stand in front of Xi Shi, Zheng Dan, Xia Ji, and Nanzi at the same time, after all, Yun Yao's appearance is not low, but after being beautiful to a certain extent, her appearance is no longer decisive, and temperament is the most important thing.

And the four beauties have all reached the point of decisive temperament, but Yun Yao, a traverser, has the courage to act with them, which shows that she is becoming more and more familiar with being a woman.

"What's wrong?" Xia Ji saw that Yun Yao's face was embarrassed, and she couldn't help but wonder what else Yun Yao, the immortal, was embarrassed about.

Yun Yao is sad, in the past, the Spring and Autumn Period and the Warring States Period was just a historical concept, but after really experiencing it, I realized that it was really not a joke. This has not yet reached the Warring States, just the war in the late Spring and Autumn period has been so cruel, you can see people dying of hunger or disease just two steps in the city, if there is a siege of the city, it is even more cruel, and it will really happen if you change your son and eat.

Although this is a process of exploration, the process is too cruel.

"The world is getting more and more chaotic, but there is nothing I can do." Yun Yao knows very well that although the controversy of the hundred schools of thought is amazing, there are a lot of corpses behind it, and each of the hundreds of schools of thought has limitations and positions, so it is difficult to achieve the goal of win-win cooperation.

First, there is the last cry of the nobles, then there is the voice of the people eager to accumulate wealth, and then there is the wisdom of the hermit to protect himself, and the power and scheming methods exalted by the Legalists.

The four beauties looked at each other, and they naturally couldn't bear to see the world in chaos, but what could they do? Xi Shi asked, "Can't even be a god?" ”

"Immortals are not omnipotent." Yun Yao smiled bitterly.

"You can be a good talker, and there are things you can't do?" Xia Ji and Nanzi were both subdued, and there were things they couldn't do when they saw Yun Yao for the first time.

On the one hand, it is providence, and on the other hand, because Yun Yao knows that everything has to be torn down and rebuilt, which must be a cruel process. Her power is so small that it is difficult to shake fate.

And as Confucius said, the right person may not be able to succeed, and it is not better to be dug out than to do something wrong. So even if Yun Yao knows the future, it may not be effective.

Everyone has their own ideas, and each class has its own interests, so all schools of thought have their own positions, and only violence can penetrate every class and become the standard for conquering everyone.

Yun Yao knew very well that theory alone could not save the Spring and Autumn Period and the Warring States Period, because each class would only accept the theory they liked. Only violence is the equality of all beings, but it is a pity that violence naturally destroys human beings.

This is the paradox, that peace requires violence, and violence destroys peace.