Taoists have always said that non-action and promising, advocating non-action and opposing promising, because non-doing can do nothing. And Youwei is the culprit of the chaos in the world, so Yun Yao has to ask if Youwei can go further.

But he didn't know how to answer this question. According to his worldview, at first there is nothing in the world, then there is nothing out of nothing, there is qi, then gas is transformed into form, and then form into quality. Although it was inaction at the beginning, it was all promising in the future, and it can be upgraded.

Of course, this is the promise of the Heavenly Dao, and it is still different from the promise of the human race. The promisingness of the way of heaven is inaction, and the promisingness of the human race is not the same thing at all.

Liezi couldn't answer Yun Yao's question, and he didn't know if there was really a more powerful existence above Youwei, so he said honestly: "I don't know if Youwei can be transformed." Please teach me. Because he knew that Yun Yao was a Taoist friend, Liezi didn't feel ashamed, but looked forward to this female ink artist with profound mana to be able to remind herself.

"I don't know." Yun Yao said: "But recently, I have been studying the form and knowledge of the student spirit, and the original idea was to have the form and then the knowledge. But after listening to Levzi's words, it seems that this world is created out of nothing, and there should be an invisible and intangible 'knowledge' before it becomes tangible. I also asked Lev to ask for advice, whether it was tangible or known. This question is comparable to chicken or egg, but it is indeed the content of Yunyao's homework.

How do you know, but according to the theory of transformation, then you can only transform if you have knowledge first. After all, this world is from nothing to qi, to form, to quality.

The human body should already be considered a qualitative category.

In Liezi's idea, everything in the world can change with each other. For example, he thinks that frogs can turn into quails, and quails can turn into moss when they encounter water; Plantain will turn into black-footed grass when it encounters dung, and the roots of black-footed grass are silkworms and the leaves are butterflies......

In short, everything can be turned into a monkey, and fish eggs can become insects...... Of course, there is something even more wonderful, a single woman getting pregnant without getting married, it is also reasonable to make something out of nothing.

These are all Liezi's theories, which can be said to be contempt for science. Although it is also an evolutionary theory, his evolution is simply imaginative and eclectic. Of course, there is also a bit of the idea of reincarnation, because although all things have evolved, Liezi believes that 'all things come from the machine and enter the machine', that is, no matter how it evolves, it will eventually return to the heavenly machine, which is nothing, which is the Tao.

"Heaven is incomplete, earth is incomplete, sages are incomplete, and man is incomplete. The sky can run wind, rain, thunder and lightning, but it cannot grow grains. The earth can produce grain, but it cannot edify the nations. Sages can educate the people, but they can't call for wind and rain and conjure up food ......" Liezi did not answer the question directly, but went around in a big circle, Yun Yao listened patiently, and the giant and Lingbao Dao people also listened carefully.

Although Liezi's cultivation is ordinary, as one of the princes, he must have a unique view of the Heavenly Dao.

“…… The reason why this is so is that everything has evolved its own function, and can only fulfill its own function, and cannot exceed its duties. But we know the yin and yang of heaven and earth, the benevolence and righteousness of sages, and the rigidity and softness of all things, but we have never thought about how the duties of heaven and earth, sages, and all things are obtained, and who gives them them? There are tangible, sound, and colored things in the world, presenting a vibrant world, but in the end, who makes the tangible things tangible, who makes the sound things sound, and who makes the colored things colored? This is nothingness, nothingness, no sound, no color, no shape, no smell, no consciousness, but he is omniscient and omnipotent. ”

Liezi spared a big circle, that is, to say that behind everything, there is a 'nothing' that operates everything.

Yun Yao thought to herself that the master taught her to seek the Tao instead of seeking all things, but it had something in common with Liezi's theory. It's just that the meaning of Liezi is 'nothing' everywhere, and it is connected with all things all the time. The teaching of Hongsang is that the Tao is the origin, and after the birth of all things, it has little to do with nothing.

Nothing is the Tao, as for whether the Tao is everywhere or just an origin, Yun Yao thought to herself that both statements should be correct, the Tao is both the origin and the ubiquitous. However, Liezi spared a long circle, but still did not explain the form and knowledge of people.

But I can probably guess how the old man Liezi will answer, people are not the first to be tangible or to know, but the first to have 'nothing'. Only with nothingness can we have human form and knowledge.

Sure enough, Liezi said: "All things come from nothing and return to nothing, so so is man, whether it is human form or knowledge, it is born from nothing." ”

The homework has become more troublesome, and the knowledge is abstract enough, and now there is a non-existent one, if I knew what the non-existence is, I would have become a saint a long time ago.

However, Liezi's remarks made Juzi, Lingbao Daoren, and Simei all nod their heads and say yes, they felt that it was very reasonable.

Without addition, this colorful and beautiful world is presented.

This is the reason why people are worried about the sky, there is nothing to do, but in the end they get sick, and they are incompatible.

Lingbao Dao people realized, he integrated into the force, created the 'method of transforming power', and suddenly increased his strength.

Liezi was shocked, only to find that the Lingbao Dao people on the side were not mortals, and he suddenly felt that the Mo family was hiding the dragon and crouching tiger, and the great excitement was imminent. Don't persuade Mozi to do nothing, you can't afford to provoke the Mo family.

Yun Yao was also shocked, but he didn't expect Lingbao Dao people to also understand, Yun Yao only felt that he couldn't see through the other party, it can be seen that the other party's growth is not a little bit, but very big. The real name is envious, Yun Yao hates that it is himself who can't realize it.

In fact, Yun Yao doesn't need to be envious, she has a lot of adventures, thirty years ago in Wu Kingdom comprehended the fourth qi, her cultivation has been ahead of many immortals. Many immortals are only satisfied with mana after the tribulation, and the five qi in the chest is only a kind of clear qi, and Yun Yao already has four qi in the Bigu period, if at this speed, she can collect all the seven qi in her body when she crosses the tribulation, which is an unprecedented achievement.

Although the four qi of spirituality, murderousness, humility, and true love cannot enhance mana, they can allow Yun Yao not to be disturbed by going mad when cultivating, and his cultivation is steadily improving, and there is no bottleneck.

Yun Yao's adventures are no less than those of Qingxu Dao and Lingbao Dao, so there is no need to be jealous at all.

After listening to Liezi's words, although Yun Yao still couldn't complete her homework, she still saluted and said, "I've been taught." ”

Liezi is going to slip away, because the Mo family is too scary. So he said, "Let's just talk together, don't be so polite." Now that the kingdom of Qi has been shattered, I am also leaving, so let's meet in the future. ”

"Stay a little longer." Juzi also wants to talk to Liezi more.

"Don't talk about it, we'll see you in the future." Liezi didn't dare to talk anymore, and he didn't know what Taoist friends would emerge later, so he didn't dare to stay.

Liezi had to leave, and Juzi couldn't keep it, so he could only send ten miles to express his respect for Liezi.

"Although the meeting was short, I was deeply impressed by Liezi's style and doctrine." Although Juzi disagrees, he still admires it, especially Liezi's 'none'.

In the future, Liezi's theory was summarized as 'noble emptiness', and emptiness is nothingness.

After sending Liezi away, they have to continue to think about how to defend against the attack of the tunnel, and the ink scholars have to use their brains, because the attack of the tunnel is indeed too insidious and too difficult to prevent. But the human eye can't see what's going on underground, so how can you defend against it?

If you can't crack the tunnel, it will be impossible for the ink to achieve 'non-attack', let alone protect small countries from big countries, and you won't be able to get the reputation of 'good defense'.

All the ink artists worked together to give advice, show the wisdom of the laborers, and overcome the problem of authenticity.