Confucius hoped that the monarch would be consciously benevolent, Mencius hoped that 'the people are precious, the community is secondary, and the monarch is light', Mozi proposed gods and ghosts and heaven, and Taoism proposed non-action. The Legalists believe that if they can't be restrained, they will not be restrained directly, and they also teach the monarch how to control it, so that the monarch can become the supreme existence in a country.

And Yun Yao proposed to use technology to restrain the monarch and replace the Mo family's God.

Yun Yao's storytelling is like Taoism, and he likes one positive and one negative, and he has won the true transmission of 'the opposite, the movement of the Tao'. Although self-consciousness can reduce management costs, it can also make order unbalanced. Morality also has the morality of a gentleman and the morality of a thief. Then technology is naturally also a double-edged sword, the development of technology will inevitably lead to changes in the social structure, is one of the necessary reasons for the Spring and Autumn Rebellion, but if used properly, this force can become the sword of Damocles that restricts the monarchy's power.

Mo Zhai felt that he was an ignorant person, Yun Yao was a giant, Yun Yao's words were shocking, but he was deafening, and he couldn't find a reason to oppose it.

Now Mo Zhai just wants to ask: "How can we replace God with technology?" Mo Zhai faintly felt that as long as he could do it, the Mo family would go further, and the world would be peaceful.

"It's very simple, it's about developing technology, using technology, uniting the people, and governing the country with the king." "Back then, King Zhou Li ran away, and Zhou Dinggong and Shao Mugong ran the country together, and we can also follow suit."

"If all the countries in the world can rule with the king, there is really no need to continue to fight." Juzi felt that the idea proposed by Yun Yao was much more practical than that of 'Shang Tong'.

Obviously, Mo Zhai still wanted to maintain the status quo of the Spring and Autumn Division, and did not expect that if it could really achieve the co-governance of all countries with the Mo family, then the Mo people could completely unify the world and establish a Mo country with a single shout.

"If this is the case, I am afraid that all countries will not let us go, what is the difference between us using technology to govern the country with the monarch and the doctor who overthrows the monarch?" Lingbao Daoist asked very seriously, although 'co-governance' sounds very good, but the Qi Guo Tian clan is now also co-ruling the Qi country with Qi Jun, and everyone in the world is scolding the Tian clan.

The giant couldn't help nodding, Yun Yao's pie was well drawn, but the giant didn't want to be another Tian.

"Of course it's different, our Mo family is both loving and non-attacking, which one does the Tian family satisfy? Co-governance is to promote both love and non-attack, that is, to let everyone continue to develop, until the next technological development, and then overthrow our ink people. ”

"You even thought of the overthrow of the Ink Maker?" Juzi said that this was too far to think.

"The Tao is inherently changing, and technology is constantly evolving, which naturally leads to new turbulence. Of course, if the Mo family always represents the people of the world and can not forget the original intention and maintain love, then no matter how the technology changes, everyone is willing to accept the Mo family, but it is a pity that the era of the end of the law is ah. ”

Juzi said that the word was fresh and incomprehensible.

Lingbao Daoist frowned, because this is a Buddhist language. That is to say, when the Dharma comes out of the mouth of the Buddha, the Dharma will become more and more out of shape, more and more unreliable, and no one will be able to understand the Buddha's Dharma in its original form, which is the era of the end of the Dharma. In fact, it means that words do not reach the meaning, that is, to point out the defects of language, and if the Mohist proposition is passed down, it will definitely not reach the meaning and will be misinterpreted.

Mo Zhai will definitely be able to strengthen his heart, but after Mo Zhai's death, it is not certain that the Mo family can unswervingly spend energy to maintain and love, maybe one day the Mo family feels that his power is enough, and he doesn't want to develop anymore, just maintain the status quo and enjoy it, it is better to be benevolent than to love, and maybe the Mo people in the world will enter Confucianism at that time.

After all, to enjoy, low-cost Confucianism is the most suitable, to implement the family once and for all, to manage less things, you can enjoy it to the fullest.

Love is too tired, long live benevolence.

"I think Yun Yao means that when a thing is born, there will be death, and if there are friends, there will be enemies." Lingbao Daoist helped Yun Yao explain the meaning of the 'era of the end of the law', he said: "If the Mo can achieve co-governance, then the co-governance will also end one day. But it is precisely because there is an end day that the existence of the ink maker becomes meaningful. ”

The giant suddenly found that the two ink masters in front of him were very knowledgeable, Yun Yao's words were already difficult to understand, and Mo Wei's words were even more unfathomable.

The giant didn't know that these two guys were born in Taoism, of course, they were unfathomable.

Yun Yao thought that not long ago, Lingbao Daoist persuaded him to find an enemy, and now he mentioned the enemy for what to do?

Lingbao Taoist said leisurely: "Natural grass, not for cows; Born horses, not used to pull carts; Born sheep, it is not eaten by tigers and leopards......""But why is the grass eaten by cows, horses going to pull carts, and sheep being eaten by tigers and leopards? And why people are born and die, this is because the Tao gives birth to all things, and at the same time contains the opposite of all things. Grass is not complete unless it is eaten by oxen, horses are not complete without carts, and sheep are not complete without tigers and leopards......"

Yun Yaoxin said that the more she said, the more mysterious it became, is it incomplete to live without enemies?

That's it, Lingbao Daoist continued: "Without the crisis of extinction, the Mo family will not be complete. So I think even if Yun Yao said that the Mo family would eventually be wiped out by technological development, it would be a kind of integrity. ”

Juzi said that this was too difficult to understand, and he couldn't help but look at Yun Yao, obviously hoping that Yun Yao would translate it, or explain through fables why the dying Mo family was the complete Mo family.

Yun Yao didn't know that she didn't understand, so she could only look at Lingbao Daoist blankly and said, "I don't understand." ”

"If the grass is not eaten by the cows, then it will overflow, and it will definitely be extinguished by fire. If the horse does not pull the cart, then it will definitely be killed in the sacrifice. If the sheep are not eaten by the tigers and leopards, they will also overflow, and when there is not enough grass, all the goats will starve to death. Therefore, when the grass is lush and eaten by cattle and sheep, it will not cause a fire. Because horses can endure hardships and pull carts, they will not be killed in a large number of sacrifices. When there are many goats, they are eaten by tigers and leopards, so that the goat herd can survive longer. "Therefore, if the Mo family wants to last for a long time, it must always remain destroyed."

Boom!

Yun Yao's heartbeat accelerated suddenly, she understood, she understood. Finally, it was finally the turn of others to reason with their own epiphany, and at this time Yun Yao almost jumped up happily.

Sure enough, immortal cultivators have to talk about it, Yun Yao figured out the truth that he didn't understand when he started: why should immortal cultivators restrain themselves?

At that time, Yun Yao heard Heling say that cultivating immortals should restrain their desires, not be greedy, and not be obsessed with the world, but they felt that they violated the goal of cultivating immortals at ease and doing whatever they wanted. Restrain yourself from cultivating immortals, and think that cultivating immortals and restraint are completely contradictory.

Now that I think about it, the way of heaven is more than enough to make up for the shortcomings, and the cultivation of immortals must also contain the opposite, that is, to restrain desire, otherwise the immortal path is not smooth, and the immortal path is slim.

Lingbao Daoist asked Yun Yao to find an opponent, in fact, it is the same reason as restraining desire, that is, cultivating immortals must include the opposite of cultivating immortals. This opposite can be a bottleneck, it can be an enemy, it can be restraint, it can be something else that makes you uncomfortable.

From the Confucian point of view, it is 'born in sorrow and died in peace', but Lingbao Taoist explained it more thoroughly, more in line with Taoist thought, and explained why 'born in sorrow and died in peace', because everything contains the opposite, which is self-generated, and if you don't accept these negatives, it can't last long. Therefore, if the sky wants to lose more than enough and make up for the deficiency, you have to let the sky lose, and if you don't let the sky damage, the sky will want your life.

The damage is healthier, Yun Yao realized, and suddenly felt that he should go to an enemy now to brush up on experience, and just wanted to shout, 'Who will damage me, who will help me practice'.