The core of the contention of a hundred schools of thought is the Jixia School Palace.

Although the Tian family was the most hated by the old master Confucius, the Tian family won the hearts of the people of the Qi country in the way of 'big bucket loans, small bucket collection', and all the Qi people returned to the Tian family. After usurping the throne, in order to correct his name, he naturally had to actively buy the world's tongue.

As a result, the Jixia Academy appeared, and the Tian clan provided a stage for all doctrines, and those that had been born and those that had not yet been born could speak freely here. As a result, the academic controversy gradually replaced the criticism of Tian's Dai Jiang, and the controversy of a hundred schools of thought also diluted the resentment of the following grams, and all the voices met and left like colliding molecules, and these voices will remain on this land like a brand, until thousands of years later, they will still enlighten the wisdom of future generations.

The Spring and Autumn period has ended, and the Warring States have begun.

There is no fixed diplomatic relationship between the state, there is no fixed master, and the flow of talents is unprecedented, because now there is no respite for small countries, and all talents are sucked into the range of the Seven Heroes of the Warring States by the siphon effect.

Every country is actively seeking a way to change the law, and the Jixia School Palace has a variety of functions of 'political consultation, writing books, teaching and lecturing', and has become a place of yearning for many scholars.

Yun Yao returned to the second mortal world with Simei again, and now the words of the world do not return to Yang or Mo, and it is these two views that ordinary Chinese people are most willing to accept, so Mencius of Jixia School Palace will complain.

The monarch doesn't like to listen to Yang Mo's views, so they won't ask Yang Mo when they ask about politics. After Mozi's death, Mo Wei took over, but the Mo family was still inevitably divided. Although the small-scale peasant economy perfected by the Mo family allowed the Song people to be self-sufficient, this simple life was really unbearable for the new monarch of the Song State, but the Mo family of the Song State did not produce any luxury goods, so the Song State drove out all the Mo people.

The Mo's non-offensive proposition can't be eaten in the big countries, so he can only take the grassroots line, but the Mo's still hasn't thought about overthrowing the monarch and taking the throne himself, after all, it is the limitation of the times.

The Taoist theory of inconsistency has also been liked by the masses, and there is no other reason than to be simple enough. Other schools of thought are rich in content and have a lot of depth, but the general public is illiterate who can't even eat enough, how can they understand these things, it's much simpler to do a dime, and they don't need much depth of knowledge to understand.

One is that the ink person goes deep into the masses and takes root in the masses, and the other is the road to simplicity, so it is either Yang or Mo in the people.

But in the temple, the most popular monarch is still the Legalist, Wei Wenhou began to change the law with Li Kui as the phase, and at the same time appointed Wu Qi as the general to build Wei Wushu, and the national strength of Wei became the leader of the Seven Kingdoms.

Therefore, the wind of law change also began to spread, and the one who was most eager to change the law was undoubtedly the Qin State that was pressed and beaten by the Wei State, because the Qin State was really miserable and was always bullied by the Wei State. The Wei State almost eats and sleeps to fight the Qin State, and the Qin State is attacked if there is nothing to do.

The Qin State must change the law and eagerly hope for it, so the Qin State cannot be as gentle as the Eastern Qi State to open a class and study the palace, and slowly and leisurely select talents.

The Legalists stepped onto the stage, because the Legalists never restricted the power of the monarch, but fully supported the monarch to complete the hegemony. They will give whatever the monarch wants, and the goal of the monarch is the goal of the Legalists.

The other schools of thought are all about the world, but the Legalists avoid talking about it, and they have only one goal, that is, to support the monarch by any means necessary. And this unconditional support in exchange for the unconditional trust of the monarch, who used his monarchical power to cooperate with the Legalists to change the law and sweep away all opponents in the country.

Li Kui of Wei put forward advanced ideas such as physiocratism and opposition to hereditary aristocracy, and at the same time took a clear stand against the reverence of the ancients, and his opposition was to Confucianism, Moism, and even Taoism, which regarded the ancient Ming monarchs as the guide.

These three factions more or less believe that the rule of ancient times is better than the present, but the Legalists are resolutely opposed to this, and do not think that the ancient Ming monarch can govern the current situation.

"Although there are fewer countries, they are more chaotic than before." Shih Tzu said after observing.

"yes." Yun Yao saw that the improved Mojia was not capable of turning the tide, and he could only say that history really needs 'princes and princes will have a kind of Xiangning', and of course it needs the development of productive forces.

"At least the Mo family's mechanisms and techniques are still being preserved." Zheng Dan said that they are now in the sky above the Song Kingdom, and the infrastructure of the Mo people is still benefiting the people of the Song Kingdom.

As he was talking, he heard someone arguing below.

A young man was arguing fiercely with an old farmer, and both of them were in a hurry and arguing.

The five of them couldn't help but stop the auspicious clouds and listened.

"You can't use the Mojia mechanism, those who have a machine must have something, and those who have something must have a heart, and if the machine is stored in the chest, it will be pure white and unprepared. So it can't be used. The young man said excitedly.

The old farmer said hell, why can't it be used? He said angrily: "I don't know what you're talking about, I've been using it since I was a child, and my father is also using it, this is an irrigation mechanism built by the Mo family to help us farmers save energy, why can't it be used?" Suddenly, the old man recognized the other party: "I remember, you are the little official who takes care of the lacquer garden, you don't take care of the lacquer tree in the lacquer garden, what kind of trouble do you come to me." ”

"You can't use it anyway." The young Zhuang Zhou was very stubborn, but he didn't let the old farmer use it.

"Isn't this a troublemaker, I don't water, the crops are dry, what do I eat?" The old farmer really wanted to punch him, but although the other party was dressed very plainly, he knew that he was a scholar by looking at him, and the old farmer was a farmer and didn't dare to offend the scholar. But the other party is messing around, and the clay man still has three points of fire.

Yun Yao saw that this young man was extraordinary, this was Zhuangzi, of course, he had not become a Zhuangzi yet. The young Zhuang Zhou is already in high spirits, his mouth is like a river, and his exit is a chapter.

"It is the heart that comes before the mechanism, but you say that there is the mechanism first and then the mind, which is really putting the cart before the horse, and it is not worth mentioning." Yun Yao took Simei down from the clouds, stood in the field, and stood behind Zhuangzi.

Both Zhuangzi and the old farmer couldn't help but look up, and saw five girls with excellent demeanor standing there, as if they were monsters. It's not a youkai, how can it appear for no reason, inexplicably, and there is no movement at all?

The old farmer wanted to run away, but Zhuang Zhou was not happy when he heard it, and his newborn calf said without fear of the tiger: "How can you have a heart first?" If there is a mind first, doesn't it mean that the human race does not have a pure white state of mind? ”

"Of course, how can a person be pure white from the beginning?" Yun Yao said: "So let this old man continue to work, don't disturb him." ”

Zhuang Zhou is now in his twenties, dark-skinned, but his eyes are bright, and he wears a short linen coat, but he doesn't look like a person who can work.

"You woman is so vicious, no wonder Confucius wants to say that only women and villains are difficult to raise, and only you women can say such vicious words, and you can say that everyone has a heart." Zhuang Zhou said angrily, but looking at his eyes, he was obviously eager to try, ready to debate.

Usually no one can argue with himself at all, except for his friend Hui Shi, who is studying together, Zhuang Zhou has already beaten the invincible opponents of the Song Kingdom, but he didn't expect another unconventional woman to emerge, and he must have a good debate.