Sun Bin listened to Yun Yao's flickering, that was deeply meaningful, looking at the world, everyone put the blood relationship in the first place, and put their home before the country. So what kind of proposition can be used to replace the blood relationship, and make everyone agree with it, and be willing to sacrifice for it? This clever military strategist is also thinking, is it the benevolence and righteousness of Mencius, or the love of the Mohists?

It seems that love is more suitable, and it is also loved by the general public, but it has been suppressed by the princes and ministers. As for benevolence and righteousness, although righteousness is proposed as an existence that transcends benevolence, Mencius's ideas are still difficult to promote in the Qi Kingdom.

So what about the Legalist law? It is said that the Qin State Wei Yang changed the law, and the princes of the Qin State took out their own land to inspire the people. No Qin clan was allowed to grab land from the people, and at the same time, the people could only do two jobs: war and farming.

Sun Bin thought of Wei Wushu of Wei again, Wei was the first to change the law and succeeded, and Wei Wushu's combat effectiveness once topped the world. It's a pity that in the era of King Wei, it also began to decline, and Wei Wushu's combat effectiveness was not as good as before. Sun Bin fought against the Wei state and had a deep understanding of the development and decline of the Wei Wushu.

"Landlord." Sun Bin said suddenly: "In the past, although the peasants who cultivated the land were savages or Chinese people, the land belonged to the Son of Heaven, but now the land belongs to the peasants, that is, the landlords. At that time, Wei Wu was unparalleled in the world, because Wei encouraged landlords to join the army and won the reward of nobles. Now Wei Ying's reform is also the same thing, which is to encourage small landlords to participate in the war, and it is to distribute profits to domestic landlords, which is the way to break blood ties and strengthen the country. ”

Sun Bin figured it out on his own, and he thought of why blood relations would become backward relationships. Obviously, in the Western Zhou Dynasty, the nobles were all blood relatives, and even the princes were relatives, and at that time, the war was to see who had more relatives.

But the princes and nobles are relatives of each other, what does it have to do with the landlords all over the world? The landlords of the whole world were ordinary Chinese people in the Western Zhou Dynasty, and even most of them were savages. Now that the nobles are at war, and the landlords have no benefit, why should they help the nobles fight?

At present, the landlords are all born savages and nobles in the same lineage, and they are not related to each other.

So Confucius's benevolence was to the nobility, while Mencius's righteousness was to the landlords. Sun Bin was thrilled because Yun Yao provided him with a new perspective on history. In the past, Sun Bin, like everyone in the Warring States Period, believed that people only had a few simple identities, such as good people, bad people, monarchs and ministers, fathers and sons, friends, teachers and students. But now it is viewed by interest groups, and I know that the world is not only from country to country, but also from landlords and nobles.

In the past, the game was a game between the aristocracy, but now it is a game between the nobility and the landlord, so how to mobilize the landlord is the most important thing to strengthen the country.

In fact, it is to give profits, to give the profits of the nobility to the landlords, and to give the ascending channels of the nobility to the landlords. The Wei State was a war to rob and share profits, while the Qin State tightened its belts to share gifts in the early days.

"Therefore, righteousness is to let the landlord gain the same status as the nobles, and break the blood of the nobles." Sun Bin said excitedly.

Are wheelchair users so bad? Yun Yao wanted to get a wheelchair to sit on and see if he had his feet off the ground and his IQ to occupy the high ground. Seeing Sun Bin draw inferences from one another, Yun Yao felt inferior.

In fact, the main reason is that Sun Bin has studied Wei Wushu and has laid a good foundation, so as soon as Yun Yao said that he broke the bloodline, he immediately thought that the soldiers of Wei Wushu came from landlords, not the nobles in the past, although the soldiers were different, but the treatment was the same. What the nobles could get by fighting a war, the landlords could also get by fighting, so the landlords fought very actively, so much so that Wei became the first power in the early Warring States period, and only began to decline a few decades later.

Li Kui's change of law in Wei was to suppress the hereditary aristocracy, and internal affairs and military affairs were connected.

Qi did not inspire the landlords, but the landlords are indeed getting stronger and stronger. The question is how to convince both the nobility and the landlord of a rule? A rule that will make the landlord willing to give his strength to it.

"Difficult." Sun Bin couldn't help but look at Yun Yao and asked, "I wonder if you have any way to make the landlords and nobles happy and convinced, and at the same time transcend the rules of blood relations?" Huayi's distinction, love, benevolence and righteousness, how should we choose? ”

In fact, beyond the bloodline rules, the hereditary nobles must be killed, but after all, Sun Bin is a Warring States person who doesn't know that 'the prince and the prince will have a kind of Xiangning', he still hopes that the nobles and the landlord coexist.

"Why not all of them?" Yun Yao said: "Actually, if you think about it carefully, the three are not contradictory, are they? In fact, the hundreds of schools of thought have their own strengths and weaknesses, and they are all blind people touching elephants, which seem to be-for-tat, but they can learn from each other's strengths. ”

"A blind man touching an elephant? Are you from the Mo family? I have heard that the Moji friends are good at seeking common ground while reserving differences, not only love, but also absorb the strengths of Confucianism and Taoism and use them flexibly. Sun Bin felt that Yun Yao said that these were the words of the Mo family, but unfortunately the words of the Mo family were the most criticized, the monarch did not like the constraints of the Mo family, and the hundred schools did not like the tolerance of the Mo family, so they criticized the Mo family one after another.

"Yes." Yun Yao is indeed an ink master.

"The ink only exists in the countryside, it is difficult to enter the court, if you are the ink master, I can't recommend you, otherwise the monarch will be unhappy, and you will also have life worries, because the Jixia School Palace will take you as an enemy." Sun Bin's words illustrate how unpopular the ink artist is at the top level, and some ink artists can only conceal their identity as ink artists to enter the temple for the sake of wealth and wealth, and they will never say anything about their love for life.

Yun Yao doesn't care, the world is the world of the people, and there are only a few people in the temple? Only by mastering the people can they master the world, and the people who fear ink in the Qi country are like floods and beasts, no wonder they can't mobilize the landlords, and they don't look at the current landlords who respect and love?

On the other hand, it is because the ink can mobilize the landlord that the princes and nobles are afraid. The ink master is already so powerful, if he enters the temple and raises his arms, then isn't this Qi country going to change the dynasty again? Jiang Qi has become Tian Qi, is Tian Qi going to become Mo Qi?

Because the ink man is really powerful, he must strictly guard against it, not give them a channel to speak, and block the ink man in the countryside, so as not to be replaced by the ink man when he opens his eyes.

The fear of the princes and ministers is for a reason, and the strict defense of the ink is also targeted, not because the princes and ministers are dizzy, but because they clearly realize that the energy of the ink is far beyond their control, and they will be countered by the ink if they are not careful. Hundreds of thousands of years of hereditary aristocracy, this bit of political intuition still exists.

The fear of the Mohists is because the Mohists are tolerant of all rivers, and their ideas are likely to be absorbed, digested, improved, and exported by the Mohists, with Confucianism and Taoism being the most affected.

Nowadays, many Confucian scholars and Taoist priests also claim to be ink scholars, and they use festivals and burials exactly the same as ink scholars, and they have been assimilated. The ink man is against extravagance, which is also very unlikable. Many people in the hundreds of families are going to worship each other, but those who do ink can only do the most tiring work and enjoy the least blessings, which is thankless.

But you can't deny that different ideas can seek common ground while reserving differences, and they can coexist. When we encounter outsiders, we need to distinguish between Huayi, and when we encounter difficulties, we need to be benevolent and self-conscious, and our lives cannot be without goals, so the ultimate goal is to love the world and build a country of great harmony for the common good. ”

Hearing Yun Yao say this, Sun Bin couldn't help but nod, he couldn't agree more. But he soon found the problem, and said distressedly: "It is already difficult to learn a single knowledge, how can I integrate it and use it flexibly?" I think there are only a handful of ink writers who can be so talented. ”

The key question is how to do it? In this Warring States period, where most people were illiterate, how to spread the complex idea of fusion?