After Yun Yao apprenticed to learn art, he heard about the strength of the Six Holy Laws, and Tu Shan had the "Spirit Bead Divine Power" created with Nuwa Niangniang as the object of imitation. Hongsang was originally going to teach Yun Yao, but he didn't want Yun Yao to learn from Taishang Laojun by chance, and he couldn't be compatible with "Lingzhu Divine Power", so he didn't learn it.

is also because there is no ready-made full set of supernatural powers, so until now Yun Yao has mastered two supernatural powers, one is the pure son, and the other is the Fusang. Originally, six supernatural powers were considered a set, and Yun Yao had not found a suitable one for five hundred years. Fortunately, Yun Yao is versatile, and he also inherits Hou Yi's archery skills, but he has not encountered danger due to the lack of supernatural powers.

Of course, Yun Yao, as a human race, is also different from the demon race, since the human race created sword cultivation, there are also five hundred years, and the sword cultivation has proposed the cultivation system of the human race, that is, 'condensing the way in the body'. What do you mean? It has the same meaning as the unity of heaven and man, but it is more advanced than the unity of heaven and man, after all, heaven is only a part of the Tao.

Condensing the Tao in the body, there are also sword cultivators who say that it is 'the Tao becomes flesh', simply put, it is to release the power of the saint with the sword, and they advocate 'the Tao is also the instrument, and the instrument is also the Tao', which can be said to be a subversion of the cultivation system of all races.

The human race is the last creature to appear in the flood wilderness, which was fabricated by Nuwa and belongs to a special existence. The Honghuang Wu Clan is transformed by the essence blood of Pangu, and the Demon Clan is born and raised, and the existence of both is natural, and it is the product of the Great Dao inadvertently.

However, the Terran was deliberately pinched out by Nuwa after sensing the Heavenly Dao, and then the Three Religions and the Western Sect also stood around the Terran, looking like the Terran was the protagonist of the Heavenly Dao.

The Terrans have risen, the lich has fallen, and the flood has entered a new era. However, the Terrans have not developed their own cultivation methods, and they still continue the Three Sects and Taoism until the Shushan Sword Debate, and the Terrans began to try some of their own cultivation methods. got rid of the shadow of the flood wilderness, and even walked to the opposite side of the flood monks.

Hongsang taught Yun Yao not to be attached to the instrument, because the instrument is not the Tao, and the way of heaven lies in nothingness, which is also the consistent idea of Taoism. However, the sword cultivation's 'Tao is also a weapon, and the instrument is also a Tao' is obviously diametrically opposed to the proposition handed down from generation to generation, and bold attempts and innovations have been made.

As for which one is right and which is wrong, I'm afraid that even the saints can't judge. Because saints don't know everything, the changes in the way of heaven far exceed the enlightenment of saints.

In short, the Terrans have their own direction, and after getting rid of the protection of the Wu Clan and the threat of the Demon Clan, the Terrans began to follow their own path, as for whether this path is correct, it can only be known by waiting to the end.

There are also opponents of sword cultivation, and there are also many Terran monks who have learned the supernatural powers of the desolation like Yun Yao, and they have opposing the 'condensation of the path in the body' of sword cultivation, and there have been arguments between the two sides. However, with the emergence of sword cultivation, 'condensing the path in the body' is gradually becoming the mainstream view of the Terran beginner monks.

"I've been away from the First Mortal World for nearly five hundred years, but I didn't expect that sword cultivation is so powerful now?" The East China Sea Sword Immortal was also dumbfounded when he heard Yun Yao say that the battle between the first mortal sword cultivation and supernatural powers, and he only felt that the change was too great, and said with emotion: "In my memory, the human race is not as talented as the demon race, although the three generations of disciples of the exposition sect are all human races, but they are not as prosperous as the sect, and the skills of the human race are also greatly inferior to the demon monks. Even if you create a sword cultivation, it doesn't seem to be a big deal, but I didn't expect that just five hundred years later, sword cultivation can actually compete with supernatural powers, and can still put forward the idea of 'condensing the path in the body'?! "It's impossible not to be surprised, because in the era of the flood and famine, the cultivation of immortals by the human race was decided by others, and how could the human race have the right to speak, it was all practiced according to what people said about the human race, and it was not said that anyone dared to contradict the three sects.

Even the East China Sea Sword Immortal knew that 'the Tao is also a weapon, and the instrument is also the Tao' is contrary to the teachings of the saints of the three sects, so it seems that the wings of the human race are really hard, and they dare to launch such a deviant proposition, the East China Sea Sword Immortal is a little unbelievable.

"For the past five hundred years, the Terran monks have been fighting against the demon race to protect the human race, and in the confrontation, they have gradually established a claim contrary to the demon race. If you want to talk about the source of the split, I remember that there was a disagreement when discussing the two sentences of the three religions, 'the metaphysical is the way, and the metaphysical is the qi' and 'one yin and one yang is the way', Shushan Jianxiu believes that yin and yang are the way, but yin and yang are also qi, so the Tao is qi, and the qi is the way, and finally it developed into 'the Tao is also the instrument, and the instrument is also the Tao'. But the Three Sects didn't think that yin and yang were qi, so Jian Xiu began to follow his own path. ”

The East China Sea Sword Immortals were all stunned: "Is this okay?" One yin and one yang are qi, and because one yin and one yang are the Tao, so the qi is the Tao, and then further deduce that the instrument is the Tao? In the eyes of the East China Sea Sword Immortal, this derivation process is simply out of the ordinary, even more outrageous than the joke that he and the saint are also saints on average.

However, Yun Yao is only relaying history, which happened more than three hundred years ago, and is now generally accepted by the human race.

If you don't take right and wrong as the standard, but only take the pursuit of advantages and avoid disadvantages as the motive, Yun Yao completely understands the idea of the human race to deconstruct the desolation of the flood and cultivate immortals. After all, the Terran has already appeared on the scene, and the Three Realms in the future are obviously the stage of the Terran race, so the Terran monks can't hold on to the cultivation system of the desolation and not let go, they have to create something that belongs to the Terran itself.

Besides, the demon clan stares at the human race every day, and those demon clans are all immortal wind bones, more human than humans, so they have to find a way to distinguish the human monks from the monks of other races, right? So what are the characteristics of the Terran monks? Is there no original form?

Some demon clan monks and cultivators want to break away from their original form first, and want to become dragons, phoenixes, unicorns, etc. Jackie Chan and Phoenix, get rid of discrimination and integrate into the circle of higher creatures, but in this way, the demon clan is easy to lose itself and don't know whether they belong to the dragon or the snake.

The demon race can still be lost, let alone the human race without any characteristics.

Although the Three Realms respect the human form, and the Terran is born in the human form, it does not mean that the Terran is really noble, if there is no housekeeping ability, distinguish the Terran monks from the monks of other races, and the Terran monks are also easy to lose themselves.

Therefore, in the confrontation with the demon clan, Shushan sword cultivation improved the cultivation system of sword cultivation while also looking for propositions from ancient books that could make the human race stand out among all races. In the end, a great debate among the Terran monks was set off in the first mortal world, and the theory of 'Tao is also a device, and a tool is also Tao'.

It doesn't matter if it's right or not, the important thing is that the human race has since created its own theory of cultivating immortals, and it can indeed help the human race quickly improve its strength and help the human race better perform on the stage of the Three Realms.

However, for the East China Sea Sword Immortal who has not experienced this history, such a great change is indeed a bit amazing, and his memory is still stuck in the era when the human race had no right to speak at all, bowing his head and bowing his waist and worshipping the ten thousand races as his teacher. At that time, if the Terran monks dared to make such a deviant claim, they would definitely be laughed off.

"Times have really changed." The East China Sea Sword Immortal sighed.

It has indeed changed, but people in the second mortal world don't feel it much.

Back above the eyes of the sea, the splendor of the sea was getting brighter and brighter, and the first monks who rushed into the sea became bloodstains that flowed with the waves, but it did not stop the other monks from eagerly trying.

Dinghaizhu is a strange treasure, everyone wants it, even if it is dangerous, no one retreats. The second group of monks is ready to challenge again and take the treasure before the orb goes to sea.

Yun Yao glanced at Dan Ji and found that Dan Ji was very serious at this time, and it was estimated that she found that she had seriously underestimated the power of the treasure. Several of the monks of the Jingwei Alliance were only in the valley stage, and they were not qualified to touch the orb at all. And the monks of the surrounding Yudan Realm are completely cannon fodder brought in, useless.

"Looks like everyone can't hold it anymore." Yun Yao found that the secret monks began to use their mana, urging the magic weapon, and after a while, they would definitely attack without distinction between the enemy and us, and use all means to snatch the treasure. She was afraid of harming the pond fish, so she said, "Let's stand back." After speaking, he took out the bow of the god craftsman and waited for him.