Chongbao is about to be born, and the monks who have no strength have already been cleared, either they take the initiative to leave, or they will passively die, and the last ones left will either have strength, or they will be lucky, or they will simply not talk about the dying monks who have no future.

The cultivation of monks is far from being so easy and interesting, although the cultivation in mortal stories is always romantic and beautiful, and it seems that everything can go smoothly if you leave the troubles of the red dust and step into the immortal path. This is obviously a folk rumor that is not to be believed, the real cultivation of immortals is like walking on thin ice, there are many difficulties, and the slightest mistake will not be recovered, and it is by no means an easy task.

Therefore, a group of monks left behind have been trapped by the bottleneck, and if there is no adventure, they must die. Since it is death to go, and it is death to stay, it is better to stay and fight.

Seeing that there were still many people left, the master of the Hundred Poison Sect said coldly: "Kill yourself." "When the fight starts, no one will avoid them.

However, at this time, the head of Shushan and the sect master of the Sword Sect still hadn't arrived, and the three hundred Qingcheng disciples also knew that they alone couldn't stop the master of the Hundred Poison Sect, and the treasure was about to appear in the world, so they couldn't help but get anxious.

"Since the other two guys haven't come yet, let's split the winners first." The master of the Hundred Poison Sect stared at the head of Meishan and issued a challenge to the deathmatch.

The head of Meishan also knew that this battle was inevitable, and said proudly: "Why don't you dare? After speaking, the flying sword made a crisp sound, and for a while, the sword light continued to rise, and it burst out.

"Good!" The poisonous gas was released in all directions, and he obeyed the command and turned into thousands of troops and horses to pounce on the opponent.

The sword light collided with the rich poisonous gas, and suddenly formed a forbidden area in mid-air, and if you get close, you will die, and if you touch it, you will die.

started the fight, Yun Yao originally came to see the play, and now the wonderful show is officially staged, and he watched it with great interest, and spoke highly of the two powerhouses in the Yuanshen realm: "Amazing." ”

"Thankfully, it's at sea." Xi Shi said with palpitations: "If it is on land, in the city, the consequences are unimaginable. ”

"I'm used to seeing the peace in Zhucheng, and I've forgotten that the War of the Gods has only passed five hundred years." Zheng Dan also sighed.

In fact, even Yun Yao has not seen a monk kill red eyes for a heavy treasure for a long time, and in the past five hundred years, he has seen more of a dispute over ideas, or a battle for face, and there has not been such a dispute over the treasure of red fruits.

In the battle of ideas, such as the Jingwei Alliance, they believe that they should not be controlled by the Heavenly Dao, so they go against the sky, and if the Heavenly Dao wants to protect the human race, they will destroy the human race to show their free will.

The struggle for face, such as the struggle between the Western Religion and the Heavenly Court, is actually a struggle for power, and if you give me face, you have to listen to me, this is the power of face.

Then there is the anti-Western religious plan of the Black Lotus monks, which is actually a disagreement in philosophy, or a power struggle. Because after overthrowing Western Christianity, he would certainly establish a Protestant Church of his own and replace it.

It all boils down to a power struggle, and it is not the resources themselves that are being robbed, but the right to distribute them. The Heavenly Court, the Western Sect, and the Black Lotus Lay are all the same. It can even be said that the core of the Jingwei Alliance is also because it does not accept the distribution of the Heavenly Dao, so it wants to control the distribution power by itself.

Before the War of the Gods, there were a lot of resources, so everyone could just grab the resources. And after the War of the Gods, the resources basically have owners, so it is necessary to snatch the distribution rights. In fact, this is the same as the kingdoms of the world, the era of pioneering is full of terra nullius, and whoever occupies it belongs to whomever he wants. But in the Warring States Period, all the land that was easy to occupy had already been occupied, so whoever controlled the distribution of resources could command the world.

In fact, if there was no Yun Yao's crossing, the fairy world would definitely enter the Warring States Period, but Yun Yao created a channel for resource circulation, that is, Zhu Cheng. Instead of war, trade was used, and the monks did not need to fight to the death to grab the right to distribute what they needed before allocating what they needed, but could directly obtain the materials they needed through exchange.

Why should we hold the right to distribute and not directly grab resources? Because of the direct snatching of resources, as long as others unite, then they will definitely not be able to stand it. And there is the right to distribute, that is, everyone guards together, shares together, and the odds of winning are greater.

At present, Zhu Cheng's role is not big enough, it cannot become the market of the Three Realms, and it cannot provide a channel for Heavenly Court and Western Sects at the same time.

Yun Yao has seen too much of the snatching of distribution rights, and now she looks at the battle of directly grabbing resources, and finds that the competition for distribution rights is really too civilized, at least she didn't say that those who came up directly and danced knives and guns were all salutes first and then soldiers.

The seizure of distribution rights is not just a matter of one force, but the mediation of many forces. It is not possible for a faction to propose a distribution method that is only beneficial to itself, but must include enough allies so that everyone can accept it with joy. If one faction is distributed in a way that is only beneficial to itself, then all the factions will attack it in groups.

Therefore, the distribution method of Western religion is that everyone becomes a Buddha, everyone becomes a Buddha, and everyone is inclusive, which looks very good, but the conditions for becoming a Buddha are not simple. Many monks are worried that if they enter the Western religion, they will not only give up their original advantages, but also will not be able to become a Buddha, what will they do? Western religions do not have absolute promises of Buddhahood, so some monks certainly do not want Western religions to expand to affect their own interests.

The distribution method of the Heavenly Court did not include everyone, but all the forces that respected the Heavenly Court could retain their original scope of interests, such as the Jade Emperor's recognition of the status of the Three Realms Earth Immortals. Therefore, the Three Realms Earth Immortals all accept the management of Heavenly Court on the surface, and they are all polite to Heavenly Court, of course, it is best that Heavenly Court never bother them, and the two sides do not get along with each other, so it is the best.

The distribution methods of Western religion and Heavenly Court can be accepted by some people and opposed by others.

Yun Yao's refusal to teach in the West, in fact, is largely worried about the damage to his interests, such as not being able to stick to beauties, he has already transformed into a crossing, if he can't fall in love for a long time, Yun Yao is 10,000 unwilling. is bound to Heavenly Court because Heavenly Court gave Yun Yao a great degree of self-control and recognized Zhu Cheng's development.

Therefore, the distribution method does not need to see blood, as long as the majority of the people support it, it can basically be done. And the direct plundering of resources requires blood, because everyone wants good resources, and there are fewer porridge and more monks, so it is natural to determine the ownership of resources by life and death.

The flying sword of the head of Meishan is flexible, with the spell in the rune paper, to launch a double offensive, at this time it is a move 'Meishan Yuhou', the arc light wrapped in the rune paper is like electricity and dew, and the flying sword is like a rampaging fast horse cutting purple poisonous gas, as if to wipe out all the poisonous gas and evaporate.

"Look at my poisonous farmer." But the master of the Hundred Poisons Sect is also old and spicy, and he has successively played two vicious tricks of 'frying the heart' and 'burning the liver and gallbladder', and the poisonous gas spreads to form an oil pot and a blazing fire, and even the souls of the dead are difficult to escape.

Retreat, retreat, retreat, the monks present saw that the purple qi was boiling, and they fled one after another, and if they moved slowly, they would be corroded by the poisonous gas and their flesh would be wiped out, and the white bones would be gone, and they would be gone directly.

"What a poisonous gas?!" Yun Yao frowned when he saw it, the poisonous gas actually corroded the monks in the Bigu period directly? It's even more terrible than strong acids.

"Can the stand-in magic weapon be blocked?" Natsuhime couldn't help but ask.

"If it's on the edge, it may be able to block it, but if it's in the middle of the poisonous sea, the poisonous gas is endless, I'm afraid that no number of stand-in magic weapons will be enough." Yun Yao had to admit that this kind of continuous damage restraint stand-in magic weapon.

The stand-in magic weapon can still withstand a single attack, and if it continues to damage, it can't be stopped.

However, the head of Meishan did not panic when he saw this, on the one hand, he used the rune paper to release flames to resist the poisonous gas, and on the other hand, he galloped with a flying sword to find an opportunity to attack.

However, Yun Yao was sharp-eyed to find that the flying sword of the head of Meishan was also corroded by poisonous gas, and after a long battle, the head of Meishan was not an opponent.