When he came to the machine boat, Yun Yao's eyesight gradually recovered, and he was also relieved. Since she was not injured, she could chat with the Sword Sect Master with peace of mind, and also understand why some people were hostile to Yidan. Yidan monks are not common, Yun Yao has seen a few Yidan monks so far, and they can be counted on one hand, and the sect master of the Sword Sect is the first Yidan monk who is about the same age as Yun Yao.

The Sword Sect Sect Master hadn't seen many Yidan cultivators either, so he also felt that these hostilities were really unreasonable.

"If the Yidan cultivators occupy a large amount of cultivation resources, and they resent us, there is a reason. But in fact, the number of Yidan monks is very small, they have no influence at all, and I have not heard of any amazing deeds in the history of the flood and famine, so I can't understand why the Rakshasa monks hate us. "It's really confusing to talk about.

Yun Yao sighed, talking about the fact that he met the disciple of the Antarctic Immortal Weng who was bewitched a hundred years ago, although he was the son of murderous luck, but the rhetoric was the same as the rhetoric against the Yidan monk, what was favored by the Heavenly Dao, full of jealousy.

Sword Sect Sect Master Youyou said, "I'm afraid that this is not a single incident, but someone is deliberately spreading hatred. Just like when someone said that eating people can cultivate immortals, it is clear that immortal cultivators, whether they are demons or ghosts or people, should be the most taboo, even if they have not entered the Bigu period, they should not eat meat, let alone eat people, only in this way can they have a clear breath in their chests. Eating people and cultivating immortals can be described as nonsense, just to provoke conflicts between shemales. Now some people say bad things about the son of luck and the monk Yidan, and I am afraid that they will also fan the flames. ”

Yun Yao completely agrees, but who is so insidious? I don't know at all, after all, it is possible that just unintentional words can cause an uproar, and the Lich War was because Xiao Meng shot Hou Yi, which led to a complete break and a big war.

In fact, if it was just Hou Yi shooting the sun, it would not have caused a big war, after all, the son of the Eastern Emperor Taiyi was at fault first, and after the Wu clan shot his nine sons, both clans also maintained restraint at that time. But as soon as Hou Yi died, the Wu clan thought that the demon clan would retaliate, and naturally the whole clan would fight back. As soon as the demon clan saw that the witch clan was gaining an inch, they naturally would not stand still, so the two clans started a battle to the death, and the final outcome was that the two clans inevitably declined.

Although the contradictions between the two clans are difficult to alleviate, each has blood debts, and a war will break out sooner or later, Xiao Meng's conspiracy is undoubtedly stepping on the accelerator and accelerating the decline of the two clans.

At that time, Xiao Meng was a small person, everyone only knew Hou Yi, no one knew Xiao Meng, but it was this little person who used a little force to detonate the resentment of the two clans.

Therefore, the hatred against the Son of Luck and the Yidan Monk may not be some great immortal plot, but a rumor spread by a small person, but someone really believes it.

In fact, Yun Yao understands these monks who target Yidan monks, because cultivating immortals must not only have talent, but also have luck, not to say that strong strength and good understanding will definitely be able to become immortals. The Twelve Golden Immortals are already gifted monks, but let them re-cultivate and seize the opportunity of the hundred schools of thought, and now the three of them have attained the Tao, and the remaining few are afraid that there is no chance, so it can be seen that cultivating immortals is really not a simple matter.

Even if you have a successful experience once, you don't have such good luck if you want to practice a second time, unless you find another way out and find another way out, if you just follow the original experience, it's useless.

Therefore, the fear of leaving the grandson became the Buddha of the West, the Lingbao Taoist preached with the Mohist doctrine, and the Qingxu Taoist put down the path of inaction and purity and took the route of benevolence, righteousness and morality, and the three successful people all gave up what they had learned and took a new path.

It is still so difficult to expound the Golden Immortals, not to mention the countless monks of the Three Realms, it is more crowded than thousands of troops crossing a single-plank bridge, although the Three Realms are very vast, but the path of enlightenment is very narrow. Therefore, some people believe that they can become immortals by snatching the pill or luck, and it is also possible, after all, they are in a hurry to go to the doctor.

The temptation of cultivating immortals is too great for them to try any means, even if it's just gossip, it's worth trying, after all, what if it's a fluke?

So Yun Yao thinks that it is possible to become an immortal by eating people, some people want to become an immortal by snatching luck and different pills, after all, there must be a goal to work hard, as for whether this goal is reliable or not, you can only know after practice.

Yun Yao said his reasoning, and the Sword Sect Sect Master said, "Until there is no other evidence, this inference is acceptable. If there are really people who think that robbing our Yidan can become immortals, or that we are blocking their immortal path, they do have enough reasons to kill us. ”

I don't want you to think, I want me to feel. As long as they thought that it was enough for the Yidan monks to get in the way, this reason was enough to be a motive to do it.

The world says that immortals are good, but how do you know that immortals also depend on fate. In fact, if you think about it this way, it is actually not bad to be an official of the Heavenly Court, although it is a little boring, but there are not so many swords and swords, although you can't practice the pursuit of the supreme Heavenly Dao, but it can be regarded as a longevity, without fear of the five decays of heaven and man. Although it is subject to the heavenly court, as long as you behave well, there is still a chance to eat peaches, and with the incense of the human race, life can be improvised.

Monks in other parts of the Three Realms also have to face the unpredictable Heavenly Dao and the unpredictable luck, they may be lucky today, and their souls may be scattered tomorrow.

There is a history in the flood wilderness, it is said that there were seven disciples in Hongjun back then, and they could have all become saints, but in the end there were only six saints, because there was a Hongyun Dao person who encountered a plot not long after obtaining Hongmeng purple qi, and died with a whimper. It can be seen that luck can change at any time, one moment to get the treasure envied by the monks of the Three Realms, but the next moment it will be over.

The risk of cultivating immortals is very high, and the contradictions of spiritual treasures everywhere in the past were not so intense, but with the sharp decrease in the number of spiritual treasures, the contradictions of cultivating immortals have become more and more intensified, more and more acute, and at the same time, all kinds of unbelievable gossip will begin to fly all over the sky, but many monks will take risks to practice.

Therefore, the Three Emperors wanted to reproduce the spiritual treasure of the flood wilderness, so they recorded the "Peasant Technique", hoping that someone would cultivate more spiritual treasures and reproduce the prosperity of the flood and wilderness.

Yun Yao's Zhu Cheng has indeed become a buffer to alleviate the fierce conflict between the monks, after all, with trade, everyone does not have to fight to the death, and no one can be sure that they will be able to escape in the process of grabbing the treasure. Pills and mana can be exchanged for materials, and the monk will not choose to risk fighting. After all, there is only one life, who can guarantee that they will win every time they win the treasure? But trade is safe, you can exchange some mana for money, and you can buy materials for money, so there is no need to risk your life.

Trading is safer than fighting, so monks with normal brain circuits tend to choose trade rather than fight for their lives.

In addition, Yun Yao vigorously carried out the planting business in Zhucheng, carried forward the spirit of the Three Emperors, and planted the spiritual treasures of the homeland of the human race in batches, which greatly relieved the pressure on the resources of the fairy world.

At the same time, through trade, Yun Yao can be regarded as having preliminarily completed the great work of Qin Shi Huang in the Three Realms, unifying the law of weights and measures.

Rhythm is the basis of rhythm and weights and measures. degree, that is, the length; volume, is the volume; Balance is weight. Why is rhythm the foundation? Because the frequency of the rhythm is fixed, the same material needs the same mass, the same density, the same size, and the same rhythm, so the specifications of the container, scale, and weight are also the same.

The original basis of Chinese civilization was the length of the knuckles, which was later changed to the length of ten grains of millet, and finally changed to the width of the musical instrument of the yellow bell, the first of the twelve laws.

When Zhucheng became the core of trade, the immortals naturally accepted Zhucheng's laws and weights and measures, and also accepted Zhucheng's standards, and gradually everyone became accustomed to using Zhucheng's scale to communicate, which greatly improved the efficiency of everyone's discussion.