It is always said that the human race must have its own way, and if it wants to develop, it must have resources, and if it is used to worship the monks, then there will be no development at all.

Therefore, Yun Yao thinks that it doesn't matter if he is smuggling, as long as the monks don't rob the resources of the Terrans and don't fool the Terrans to waste resources, then they won't hinder the development of the Terrans. As long as the Terrans master their own resources, then the Terrans will naturally be able to find their own way.

The reason why the 'Jedi Tiantong' is needed is because Yin Shang has developed the sacrifice to a certain height, and the most frequent sacrifice is once every two days, wasting resources for development, so it must be redirected, and the human race and the monks must be separated, so there is a second mortal world.

In the second mortal world, the resources of the human race are at the disposal of the human race, and the human race has indeed slowly reversed the problem of sacrifice, and more and more people oppose extravagant and wasteful sacrificial activities and use resources for development, which is why there are hundreds of schools of thought.

Of course, some people say that the human race in the first mortal world has also developed very well, and that is because of Yun Yao, a traverser, because of her variable. Zhu Cheng did not sacrifice, but took the way of cooperation between the human race and the monks, and developed a second way besides sacrifice: cooperation.

If there is no Yun Yao, then the first mortal world is full of monks, and the human race must have to sacrifice, and they can't eat themselves, and they can't starve the gods. It must be a bite to eat and sacrifice.

But as long as you take a bite to eat, then the development will slow down one step, and the more the development slows down, the more you ask the gods to help, and the more you ask the gods for help, the more you need sacrifices, and finally you enter a vicious circle.

"Sacrifice is a waste of resources, and insufficient resources require God. In this way, the human race can only barely survive in the form of sacrifices, not to mention development. The Sword Sect Sect Master also immediately saw the problem, so he very much agreed with Yun Yao's explanation of smuggling, and also agreed with the meaning of the Second Mortal World.

"Indeed, in the first mortal world, although the heavenly court distributed the resources to mortals, the monks could easily deceive the resources in the hands of mortals as long as they used their magical powers. Heavenly Court was helpless, after all, this was a resource voluntarily handed over by mortals. All can only open up the second mortal world, where the resources of the Terrans are used by the Terrans themselves, so that the Terrans can jump out of the vicious circle of sacrifice and develop the Terran path. Yun Yao said that he was really a clever ghost, which perfectly explained the reason why Heavenly Court didn't care about smuggling, and also set up a rationality for his smuggling.

"Go your own way." The sect master of the Sword Sect is very much agreed, because when their Sword Sect was developing, they were also thinking about the direction of their own development, so they absorbed the new ideas and technologies of mortals, he said: "The human race will take a different path from the monks, so our Sword Sect has also been learning from them, for example, this Mo family mechanism technique is quite delicate and interesting, and the parts can be moved together, and they are ingenious." ”

Yun Yao had to admire the open-mindedness of the Sword Sect, she said: "Now many monks despise the Terran and look down on the path of the Terran, even if there are three emperors and five emperors in front and the sons and hundreds of schools in the back, there are still not many monks who think that the Terran can jump out of the old path of monks and be able to make great achievements." They don't know that the times have changed, after the end of the War of the Gods, they have entered a new era, and the blessing of the Heavenly Dao on the human race is actually because the human race is taking a new direction, which is a new path that no other race has tried, and it is also a new path that the monks did not expect. They still have the outdated attitude of the flood, and it will definitely not work. ”

The Flood Desolation style of cultivating immortals is no longer good at this age, and the resources of the Flood Desolation have also been almost consumed by the monks, and the spiritual treasures of the Three Realms have also been almost divided by the Great Immortals. If the younger generations cultivate immortals, don't think about getting any good things, then it will be difficult to continue to use the way of cultivating immortals in the wilderness to become immortals.

After all, what the Honghuang style of cultivating immortals pays attention to is a wildness, and what is particular is the pursuit of foreign things, eating fairy grass and opening immortal stones, and sitting on the blessed land of the cave. It can be said that the predecessors enjoyed the blessings, and the descendants stared dryly.

In such an era of the end of the Dharma, Western religion thought of a new way to provide more opportunities for cultivating immortals and help more monks become Buddhas by expanding the space.

The human race has been intensively cultivating since the Three Emperors and Five Emperors, seeking the recycling of resources, and trying to use the rebirth of resources to allow more people to cultivate immortals.

As for the three sects, they are all the old yellow calendars of the flood and famine-style cultivation of immortals, and they naturally declined. Whether it is expounding or intercepting teaching, they all belong to the peak of the flood famine, one strives for perfection, and the other has no class, but they cannot solve the fundamental problem of the flood famine, that is, the decay of the flood resources, which leads to the narrower and narrower path of enlightenment.

If you continue to cultivate according to the methods of the three sects, it will be difficult to avoid entering the era of the end of the Dharma in the end, the resources will not be enough, the realm will be lower and lower, and finally the monks will become fewer and fewer, and the ability will become weaker and weaker.

Western Religion has at least put forward a method, although it may not be reliable, but Heavenly Dao is still willing to let Western Religion try, and at present, it is not bad, the world, will be immeasurable, the past, present, and future, indeed provide a lot of Buddha fruits.

The Terrans are only now beginning to develop, and the Heavenly Dao is also painstakingly leaving resources to the Terrans.

Yun Yao and the Sword Sect discussed, and the others listened, thinking that these two people were in the wheel path? How is it different from what they imagined?

Nature is the way of wheels, it is the way of the future, the trend of the development of the Three Realms, it is to predict the development of human beings, it is to predict the future changes of the monks, and it is to judge that the Honghuang type cultivators have faced a change, if the monks can't turn around in their thoughts, then sooner or later they will hit their heads and break their blood.

Every monk has to work hard to find a new cultivation method, and this is the case with the Sword Sect, which integrates the thoughts of the human race and makes various attempts.

Yun Yao is also exploring, inheriting the will of the Three Emperors, and developing technology to reproduce Lingbao.

Therefore, they have a lot of common language, and they have all judged the decline of the Flood Famine-style Immortal Cultivation, as evidenced by the decline of the Three Sects. And the establishment of the second mortal world also gave the human race a chance to develop.

In the other monks' ears, these two people were talking about the human race's sacrifice, and it had nothing to do with cultivating immortals. But in fact, what they are talking about is the overall situation and the general trend, how can cultivating immortals not have a view of the overall situation? There is no overall situation, the battle of the gods is the result, even if the cultivation is high, even if it is a heavenly immortal, even if it masters the innate magic weapon, it will be the same death.

If you don't see the big picture, you will go against the sky. If you have a big picture, you can go with the flow.

"This is in accordance with the way of heaven." Seeing that the monks around him hadn't understood yet, the sect master of the Sword Sect knew that their thinking couldn't be transformed, and they were still immersed in the brilliance of the Flood Desolation Immortals, not realizing that they were also a member of the Heavenly Dao, and the Heavenly Dao had already given them a responsibility.

It is obviously not possible to imitate the retreat, medicine, and enlightenment of the gods of the Hong Wilderness, but everyone has not realized it, and it is estimated that it will take at least one or two thousand years to understand. But at that time, people like Yun Yao and the Sword Sect Sect Master who had a sense of the overall situation were already ahead of the big picture.

It's a pity that ordinary monks can't get their senses, even after listening to Yun Yao and the Sword Sect Master's high-level inferences, it is difficult to accept them. After all, there are not only many successful cases of Honghuang style immortal cultivation, but also six saints. And Yun Yao and the Sword Sect Sect Master said that the development path of the human race has yet to be verified, and there are no successful cases to be found, so naturally they can't attract people.

However, starting from the objective environment, the two found a lot of evidence to prove that the times have changed, and in the post-god era, the monks must make changes and find a new way out.

Either go to the West to be a monk, or go to heaven to eat a public meal, or pay attention to the development of the human race, and other paths are not friendly to monks.