Yun Yao saw that his ancestor came to ask him what the demon clan should do, and thought that having a record is really better than not having a record. Yun Yao had been thinking about anti-heaven when she had just cultivated immortals, although she said that she was now a member of the heavenly court, but she had always thought about anti-heaven.

It is said that crossing without rebellion is not crossing over, in fact, crossing rebellion is also very easy to understand, because traversers need to develop and change. Traversers generally accumulate power from scratch, so they represent development and change, but development and change are not good things for the old forces.

The emperor is the biggest representative of the old forces, and the traverser may be able to become the emperor's ally at a certain stage of development, but as the traverser's power continues to accumulate and increase to the point of threatening the emperor, then the traverser becomes the emperor's enemy.

Whether to rebel or go into hiding, this is the only choice of the traverser, and it is obvious that rebellion is the best solution. First of all, in the process of development, the traverser no longer represents personal interests, but represents the interests of those who benefit from development, and if he does not rebel, his subordinates will not agree.

Secondly, if you choose to go into hiding, can the emperor let go of the traverser. Can the remnants of the old forces offended in the process of development spare the traversers? Unless the traverser really hides or goes to sea, can the traverser who chooses to live in seclusion resist retaliation?

Therefore, compared with the two, rebellion is undoubtedly a good way. Yun Yao also has to face this problem after crossing over, she has to develop, the new ideas she brings must have the soil for practice, and the development to the extreme will inevitably challenge the original order of the Three Realms, and she has to challenge the Heavenly Court. At present, Yun Yao has only developed for five hundred years, and the scale of Zhu Cheng cannot threaten Heavenly Court, and her cultivation cannot confront Heavenly Court, but this does not prevent her from doing a good job in psychological construction, and when she develops to the extreme, she will confront the old forces, that is, oppose Heaven.

In fact, Yun Yao's luck is not bad, after the battle of the gods, although the heavenly court is perfect, the control has not yet been shown, so Yun Yao seized the window period to develop a wave. After that, if you want to develop, it will be difficult.

Shi Zu obviously didn't think about what the Demon Clan's great prosperity meant.

"Master, holding a heavy treasure means erecting the enemy, although the magic weapon is powerful, but the lesson of the gods cannot be forgotten. In the War of the Gods, the magic weapons of the immortals who expounded and intercepted the religion were not disadvantaged, but they still suffered heavy casualties. So having a magic weapon doesn't necessarily mean success. Yun Yao first clarified that although the magic weapon is good, it must not be superstitious, and the monks in the War of the Gods paid a heavy price because of the superstitious magic weapon.

The Golden Fox Niangniang couldn't help nodding, very agreeing, and continued to listen to Yun Yao's analysis, she wanted to hear what advice the Hongsang disciple could give.

However, the purple and green foxes were not convinced, and felt that there was no status without a magic weapon, and the status of the demon clan was declining now, which was the reason why there was no magic weapon. Purple Fox said: "If there is a magic weapon to suppress the luck of the demon clan, our demon clan will not decline. ”

"This is a mistake, although it is indeed important to suppress luck, but you are not without it, Nuwa Niangniang doesn't hold the demon flag? This treasure is enough to suppress luck. "Besides, now that the times have changed, the order of the Three Realms has been formulated, and the forces of all parties have taken root, it is no longer realistic to think that a certain clan will prosper, so what the demon clan wants to prosper is not force, but culture, which is the core value. As long as the culture is inherited, the demon clan will never disappear, and maybe it can wait for the change of the Heavenly Dao. "Heavenly Court has a culture of peace in the Three Realms, a culture in the West where everyone becomes a Buddha, and a culture of benevolence, righteousness and morality in the human race, as long as there is a culture, no matter how great the way of heaven changes, no matter where the demon clan is, they will firmly be proud of being a demon clan, and the demon clan will not disappear." "If comprehensive strength determines the upper limit of race, then culture determines the lower limit of race, and culture can protect the race through the most dangerous moments. It is indeed a fact that the demon clan is in decline now, so we should think about how to develop the demon culture, instead of gathering forces to gamble. Yun Yao suggested not to use force, because now the Heavenly Dao is obviously on the side of the human race, so the demon race must first recognize the status of the human race, and then work hard to develop the demon culture, with culture, the demon race can always exist.

Culture is actually the packaging of core values, and the characteristics of core values are simple, long-lasting, correct or can be described as correct concepts.

There is a long-term attribute in the three elements of core values, which means that even if it is suppressed, culture can survive in a resilient way, and finally when the way of heaven changes again, the next time may be the era of the demon race. After all, there are so many races in the Three Realms, and there will always be a day when they change.

This method can also explain the dragon family, the dragon family has always been the second in ten thousand years, but because the dragon culture is quite mediocre and peaceful, with many children and grandchildren, and can bend and stretch, so although he has never been the boss, no one who has been the boss can shake the position of the second boss of the dragon family.

To see the situation clearly, there is no future for hard work, and the demon clan now has to develop its core values, survive this difficult period of decline, and finally have the possibility of rising again.

What she said makes sense, but Yun Yao is a human race, does she have a bias towards the human race? Although the Golden Fox Niangniang agreed, she did not fully agree, she said: "It makes sense, but you are a Terran, how do I know that you are not biased towards the Terran?" ”

"Because I'm talking about a conspiracy, not a conspiracy. Only conspiracy will favor one side or the other, and the yang conspiracy is universal, the demon race is like this, the human race is also like this, and who of the three emperors and five emperors of the human race, and the sons of the hundred schools of thought is good at force? It is because of the construction of the human culture that it is recognized by the way of heaven. The Eastern Emperor Taiyi was known to the Three Realms because of his establishment of the Heavenly Court, not because of how well he could fight. "The Eastern Emperor Tai has been able to fight again and again, which also brings benefits to the demon clan and tragedies to other clans, but the establishment of the Heavenly Court is beneficial to the Three Realms. The same is true of the Three Emperors and Five Emperors, and the Hundred Schools of Thought, although their combat effectiveness is not strong, the culture they summarized has an impact on the Three Realms, and can make the Three Realms profitable. Yun Yao talked eloquently, saying that culture can be beneficial to the Three Realms, and force can only benefit a clan, so those who develop culture will be remembered, and force can only be prominent for a while, not for a long time.

This time, even the purple and green foxes fell into deep thought, because Yun Yao was completely thinking from the perspective of the demon clan, and did not carry any prejudice, she just told the truth, this truth is applicable to any clan in the Three Realms.

Force can only protect one race, and culture can affect the Three Realms?

There was a saying before Yunyao crossed, what is national is what is global. It may be a little difficult to understand, but when you look at culture and force together, you can understand that culture is not as clear as force, it is the enemy who protects oneself by force, and it is the enemy who is rejected by force. Culture does not have such a clear boundary, one's own people can learn culture, and outsiders can also learn culture. Even if you already have your own characteristic culture, it does not prevent you from learning a new culture, as long as the culture is advanced enough, you will naturally absorb it and improve your own nation.

Therefore, Yun Yao suggested that instead of developing force, the demon clan should develop culture. After all, the way of heaven is difficult to disobey, and now that all races are rising, the demon clan cannot be dominant, so it is necessary to avoid its edge, and just use the current reality to check and fill in the gaps and make up for the shortcomings of culture.

Yun Yao is foolish, reasonable, there is no way to refute it at all, and it conforms to the way of heaven, checks and fills in the gaps, the risk is small, the benefit is large, and it is much more reliable than the armed anti-sky.