Chapter 539: The Distinction of Gentlemen

Yun Yao said that the ancient method is not suitable for today, but it is not possible for today's people to analyze the past with the eyes of the present. And Xunzi and his disciples think that human nature is evil because everyone likes and hates the same things, but they want more and less things, in this case, there are so few sages, and it should be pursued and liked by everyone, but in fact, there are not many people who want to be sages and gentlemen, so the evil nature of human nature is untenable, at least the desire for more and less things can never be used as a view to support the evil of human nature.

Whether it is a gentleman or a sage, why are there so few? Why are there so few, but no one is vying to be a gentleman?

Coupled with the contradictions between ancient and modern times, the two questions silenced Xunzi and his disciples, and Xunzi was not allowed to consult Yunyao's opinion.

Yun Yao told them that they should not use authority as the motivation for everyone's behavior, but should analyze the contradictions, analyze what problems the ancient people encountered, and what problems they used to solve them.

"Don't abuse the past and the present, and don't abuse the past and the present?" Xunzi said that it was very reasonable, and asked: "Then why are there so few gentlemen in the world?" A gentleman should be loved by everyone, and if you want more and less things, everyone will compete to be the first, but why is this not the case in the world? ”

Yun Yao said: "So can we deduce that the gentleman is actually very annoying, so it's not that everyone likes the gentleman, but everyone hates the gentleman?" ”

"How is it possible, how can anyone hate a gentleman?" Xunzi's disciples immediately buzzed and quarreled, saying that Yun Yao was talking nonsense, and a gentleman was something that everyone liked.

Yun Yao saw that they were so excited, so she continued to stimulate them and said, "Then the kind of gentleman you advertise is not the kind of gentleman that everyone likes." ”

"Although we don't respect Yao Shunyu, we are also promoting etiquette and music, and we also hope that everyone will 'clearly divide the group', which is the source of peace in the world, how can everyone not like it?" Xunzi said that this question is really strange, so he said: "It seems that because of the evil of human nature and the lack of etiquette, everyone is not aware of the benefits of a gentleman, so everyone will not compete to be a gentleman." ”

That's right, it's definitely like this, either their proposition is wrong, or human nature is too bad, and the world is too bad, so everyone reverses black and white, and doesn't know the wonder of a gentleman, so naturally they won't cultivate themselves and become a gentleman.

"So how can it be the same thing as desire? It stands to reason that people are going to compete for scarce things, right? Yun Yao continued to ask.

The students don't dare to speak now, because Yun Yao can always grasp the loophole, and at this time it will be up to Xunzi, so I only heard him say: "I heard that Shangjia has a way to live with strange goods, and LΓΌ Buwei funded Yiren, who was not favored by anyone at that time, who was a proton in Zhao State, and finally helped Yiren become the king of Qin." It can be seen that desire and evil can be different things, some people fancy it, some people despise it, some people regard the same thing as a treasure, and some people abandon it like dung. "Not everyone has the eye to distinguish good things, and at the same time, some bad things can also be packaged into good things, causing everyone to compete.

Therefore, the idea of wanting evil and being the same thing is not 100% firm, and Xunzi has already begun to reflect.

So what matters is the good and the bad itself? Not. The important thing is the right to interpret the good, if I have the right to interpret, I can sell the dung as jewelry, not only will people not feel cheated, but will be complacent. "Why do Kong Meng admire Yao Shunyu, is it because they are really good? Is it because they are really perfect? No, it's about getting the right to interpret the good. With the right to interpret the good, Confucius and Mencius were able to propose changes to the monarch to implement their own ideas. "And why are you not twelve? Is it because they are not good enough? No, it's because you want to establish your own right of interpretation by criticizing the Twelve. "Yun Yao and these people also tell the truth directly and don't play false, because their endurance is very strong.

Everyone is shocked, good and bad are not important, what matters is the right to interpret the good?

Yes, isn't it? Li Si was amazed in his heart and couldn't agree more.

Isn't that the example of the alien given by Xunzi like that? How is Inhuman? Virtuous? Not necessarily. But through LΓΌ Buwei's packaging, Yiren became the king of Qin, from bad to good. This shows that good and bad can be manipulated artificially.

Why did Confucius and Mencius admire Yao Shunyu? It is also to grasp the right to interpret the good, and to gain the opportunity to promote the proposition and increase one's authority by honoring the past and abusing the present.

Why aren't Xunzi masters and apprentices twelve? It is also to establish his own right to speak, to establish his own right to interpret the good, so that everyone knows that Mencius's human nature is inherently good and bad, and his own human nature is inherently evil.

As for whether it is good or not, who can tell? Not really. It seems that there is only consequentialism, which infers right and wrong from the result. Then Li Si is the most correct person without intention, because he established the institutional foundation of Great Qin and laid the foundation for the next two thousand years.

But Li Si was scolded very fiercely by later generations, and Qin Shi Huang also did not have a good reputation. It can be seen that the struggle for the right of interpretation has never ended, and Li Si and Qin Shi Huang have changed from parties competing for the right of interpretation to being contested for history.

The glory of the past and the present, or the bliss of the West, the full moon abroad, in fact, are all the same truth, all in order to snatch the right to interpret well, as long as there is the right to explain, then everyone wants to learn well must listen to me, there is money to make a strong contribution, and learning well is not free.

"Oops." Xunzi said suddenly.

The disciples didn't know what was wrong with the teacher, and at this time, Han Fei's face changed and said: "When we respect a gentleman, the standard of a gentleman we respect has also become a target. We get the right of interpretation by promoting the gentleman, and they get the right of interpretation by slandering the gentleman. It doesn't matter whether a gentleman is good or bad, what matters is who can overpower the other party and who can get the right to explain. ”

Li Si also thought of it, but it was a step slower than Han Fei, after all, Han Fei had received an aristocratic education in Korea since he was a child, and Li Si was just a granary administrator in a small place, and there was still a huge gap between the starting point of the two. In all aspects, Han Fei's performance is a little better than Li Si.

Xunzi also realized why everyone doesn't learn from the gentleman because of this, because there are a group of people who must not say good things about the gentleman in order to snatch the right to explain, because after saying the good words of the gentleman, they lose the right to interpret and lose their interests.

"Therefore desire and evil are the same, but they are also different. Many times I know that a gentleman is a good thing, but for the sake of my own right to interpret, I must not admit it. Because once admitted, they lose everything. Yun Yao said. Desire and evil are the same thing, and the same is the right of interpretation; Different things, different is the definition of a specific thing.

For example, beauty, some people think that the facial features are beautiful, but some people think that squinting eyes are beautiful. Are there really a lot of people who think that squinting eyes are beautiful? Not necessarily, but they have to say so, because once they deny it, they will lose the right to interpret the beauty, they will lose the dominance, and they will lose their interests.

As long as everyone accepts the explanation that squinting eyes are beautiful, then everyone must pay tuition fees to them and learn how to be a squinting beauty, and what is the beauty of squinting eyes.

Speaking of this, Xunzi, Li Si, and Han Fei have all realized the cruel reality. In order to compete for the right to interpret, the gentleman will never be able to promote it, and there will never be a gentleman in the world who is respected by everyone. There will only be one ending, that is, the gentlemen of Xun Ru against the gentlemen of other Confucians.

It's like a beautiful woman with good facial features against a beautiful woman with squinting eyes, unless one of them disappears, otherwise you have to argue endlessly.