Although the imperial examination is a great invention, the scholars selected for the imperial examination did not have power at the beginning, but experienced the accumulation of the Sui and Tang dynasties and the rise of the Song Dynasty, which gave them a huge influence of the scholars of the Ming and Qing dynasties.

In the Ming and Qing dynasties, even if there were no emperors and no nobles, the country could already run smoothly by relying only on the bureaucracy composed of scholars. And in the Tang Dynasty, without the aristocracy, it was difficult for the state to function. Because everywhere is full of nepotism, all noble families and vassals of nobles.

Seeing that Li Bai recommended himself to the nobles so actively, instead of taking the imperial examination, he knew that it was actually useless to take the imperial examination, and he was also a vassal of the nobles. So there is no fundamental difference between taking the test and not taking the test.

It was not until the Song Dynasty that there was a decisive difference, scholars and nobles could be placed on an equal footing, and scholars established a new set of norms that went beyond aristocratic etiquette. Although the set of things of the scholars is still considered Confucian, it has nothing to do with aristocratic etiquette.

Confucius repented of self-denial, because the aristocracy could not do without etiquette, and the aristocracy determined the status and alliance relationship through the ceremonial process, and etiquette was very important to the aristocracy.

But this set of etiquette is of little use to scholars, who were born in cloth clothes and have not accumulated the heritage of many generations, so they can't play this set of etiquette of nobles at all. Therefore, there is Cheng Zhu Lixue, who believes that everything has a reason, that is, the principle of heaven. Everyone must arrange their actions according to the principles of heaven, and since the principles of heaven are not etiquette, there is naturally no distinction between scholars and nobles. Since it is acting according to the principles of heaven, then the aristocratic etiquette is dispensable, and the principles of heaven will naturally stipulate everyone's status and mutual relations. Scholars don't need to accumulate background to confront the nobles, as long as they conform to the principles of heaven, they are all allies, they are all their own people, and the world's corporal is one family.

With this set of rules of Tianli, scholars can continue to form alliances and grow stronger, and they can rely on themselves instead of relying on nobles.

At present, the set of rules of Tianli has not yet appeared, and it is difficult for scholars and scholars to unite together, because they do not have a unified standard of behavior and a unified logic of behavior. But the nobility has, so the power of the nobles is stronger than that of the nobles, and the scholars will naturally be controlled by the nobles.

The power of foreign relatives is the aristocratic power of the nobility after the royal family, so it is also the force that has the greatest influence on the imperial family. If the scholars can rise, they can naturally play a role in suppressing their relatives, and of course they will also suppress the royal family.

Yun Yao just picked a good thing to say, but didn't say that if the scholars rose, the emperor had to rely on instigating the party and government to control the scholars, or he opened the East Factory, the West Factory, and the Jinyi Guard, or he just raised the clothed minions. Anyway, after the rise of the scholars, the emperor had to find a way to control them, otherwise the scholars would definitely let the emperor know what the power of knowledge was.

Therefore, if Li Shimin knew that the rise of scholars would also threaten the imperial power, it is estimated that he would not be so active in promoting the design of scholars' core values.

Anyway, the strength of the scholars is very weak now, and they are just vassals of the nobility, and they still need to grow up for one or two hundred years before they can really step onto the stage of history and make their voices heard.

As soon as Yun Yao opened her mouth, it was a hundred-year plan, and the ministers recognized the power of this little princess, and she didn't look at the problem for a few years, but for a hundred years. Then it is certainly not a joke for her to raise a million yuan, but for the future.

The ministers all admitted that Yun Yao had put forward wonderful insights in the fields they were good at, and they all agreed with her ability, so they didn't say anything more, they all agreed, and they were even willing to pay.

"Yun'er, go down." Li Shimin still wanted to continue to discuss government affairs with the ministers, so he let Yun Yao go down first.

It's done, Yun Yao thought to herself that the next thing is to raise money, and then she has to find land to build a shipyard, because everything is starting from scratch, and the next two years will be busy.

If you want land, you also need people, the geographical location of Chang'an is not ideal, if only it could be close to the sea. Yun Yao thought to herself that she still had to find someone to go to the beach to build a factory, and then remotely control it herself.

"A telegram, or a phone call? But it requires generators, batteries, and wires. "Behind a convenient prop is often a set of industrial facilities.

Yun Yao said that if he really did a full set, he would not die young and ascend to heaven early. The whole system was too complicated and too large, but she decided to open a shipyard by the sea. As for the contact, use the post station, anyway, the road traffic in the Sui and Tang dynasties is still very good.

Extensive traffic is also the basis of unity, and without roads, there is no circulation and no management.

Returning to his palace, Yun Yao began to examine the paintings of the palace maids, and in order to develop medical skills, sketching was inevitable, because only by accurately drawing the human body could medical skills be better developed and disseminated.

Therefore, if you want to paint, you must be vivid, and you must confuse the real with the fake.

The aesthetics of the Central Plains pay attention to artistic conception, because the philosophy of the Central Plains is endogenous change, yin and yang, hot and cold, size, highland, light and dark, rigidity and softness, etc., are all mutually reinforcing, everything is changing, uncertain. Therefore, the artistic conception is enduring, and the appearance is not important, as long as the artistic conception can be highlighted. Therefore, the paintings of the Central Plains are often quite simple, and a few brushstrokes seem to be inclusive of the world, although it is a great art, but it is not enough as a tool.

Now Yunyao needs painting as a tool, not art. Therefore, training the palace maid to sketch is a training tool, and when the time comes to dissect the human body, someone must always draw the internal organs and bones and the like.

Charcoal, drawing boards, and different colors of paint, in short, are all ready. Today's painting is a peony flower, and Yun Yao feels that the level of the palace maid's sketch needs to be improved. But you can't be in a hurry, these things have to be cultivated little by little, and it is impossible to say that you will become fat in one go.

The process of accumulation is always painful and slow, but the flowers of the final victory are always brilliant.

The hospital is going well, Sun Simiao has gotten rid of the fake medicine business and devoted himself to treatment. Many patients are sent to the hospital because the hospital medicine is cheap, which gives the doctor enough cases to study.

However, at present, Yun Yao has not said that she wants to be autopsied, and she doesn't know if everyone can accept it, after all, the dead are the greatest. But if you really can't push it, then find a few monks and ask them if they are willing to donate their bodies voluntarily. If they really have the determination to be compassionate and universalize all sentient beings, then in order to reduce the suffering of the world, they should actively respond to the donation of their bodies. After all, the Buddha cut meat to feed the eagle, and the monk's donation of the body is also to implement the Buddha's principles.

At that time, it is necessary to let these palace maids overcome their fears, otherwise it will not be good to faint during the dissection, so Yun Yao specially selected a group of bold palace maids, hoping that they can do their jobs.

Dissection can be a huge ethical challenge, and when it comes time to carry it out, there will be all sorts of opposition.

"Why don't I control public opinion first?" From the telegraph, to the telephone, to the newspaper. Newspapers don't need power plants, and with current technology, printing newspapers is no problem.

With newspapers and then fighting a war of public opinion, the odds of winning are greater. However, the literacy rate is so low these days, the newspaper must be running at a loss. However, we must also do it at a loss, and we can only play a role at a critical time if we maintain it at a loss. Because technology is like that, if you don't maintain it, people will quickly forget about it, and no one will use it. If it cannot be maintained at a loss, movable type printing is not of much value.