The emperor and the prince agreed, and even some princesses felt that they could also participate, and the princess could also go down to the county, when the Li family raised troops, Princess Pingyang supported an army of tens of thousands of people, known as the 'women's army', and did not lose to men in the southern and northern wars.

The women of the Li family have such a glorious history, and the princesses will naturally be eager to try.

However, this is not a separation, the prince also has a top boss in the county, and he will be criticized if he doesn't do things well.

This is also a reason for the ministers to oppose the prince's county, that is, the prince is in the county, will he listen to the prince or his superiors?

According to etiquette, superiors must listen to the prince. It's like how the emperor's daughter and the emperor's sister should behave in the royal family. According to patriarchal etiquette, the aunt should bow to her niece, because the emperor's daughter is more noble than the aunt. During the sacrifice, the emperor's daughter stood next to the emperor, and the aunt was a little farther away.

At the time of the division of the Western Zhou Dynasty, the monarch of Chu was a fire-watcher, so no one looked down on him.

The nobility distinguishes their status through etiquette, and whoever stands close to the emperor is more honorable. So if the prince goes down to the county, then everyone should listen to the prince, including the superiors.

At this time, Li Shimin said directly: "Those who don't listen to the prince and listen to the principles of heaven, everyone must be loyal to the monarch and love the people, this is the principle of heaven, the emperor does not love the people and will be overthrown, and the prince should be criticized if he does not love the people." "Just said that it is necessary to save heavenly principles and destroy people's desires, Li Shimin also took this opportunity to introduce the standard of behavior of scholars, so that scholars do not have to stand in the altar of nobles, and create a new altar by themselves, an altar of heavenly principles.

Heavenly principles replaced ritual music, scholars replaced nobles, and a very historic turning point began. It's a pity that the scholars are still too little now, but the emperor personally put forward the concept of heavenly principles, but he supported the scholars.

But in this way, the nobles don't do it again, if it is according to the principles of heaven and not according to the position, then wouldn't anyone be able to point fingers at the nobles?

It is indeed possible, because it is necessary to preserve the principles of heaven and destroy human desires, and the extravagant life of the nobles is obviously all human desires, and the poor life of the scholars is everywhere the principles of heaven.

In fact, many people oppose the preservation of heavenly principles and the destruction of human desires, because after the industrial revolution, the material life has been high, and they can eat delicacies from the mountains and seas. But when this sentence appeared, the vast number of scholars could not eat the delicacies of the mountains and seas, and could only stare at the table of the nobles and drool, so they put forward this slogan to limit the nobles and strengthen their own rationality. Tianli did not deny eating, sleeping, marrying and having children, but only opposed the extravagant life of the aristocracy, three wives and four concubines, and fragrant cars and delicacies.

This is the struggle between the scholars and the nobles, and Cheng Zhu Lixue's transformation from pseudo-orthodoxy to orthodoxy represents the final victory of the scholars. Since then, the altar of the nobility has withdrawn from the stage, and the rules of the game of the scholars have moved into the future.

Therefore, the opposition of the Tang officials is reasonable, because now the altar of the nobility is very strong, and the prince is in the county, and it is difficult for everyone to ensure that the military and political wealth in various places can be separated, instead of being caught by the prince.

The emperor proposed the principles of heaven and asked everyone to follow the principles of heaven instead of standing on the altar, which can be described as earth-shattering. However, at this time, Confucianism was in decline, and Confucianism was at a loss in the face of the devastating blow against ritual music.

Yun Yao said that at this time, the female concubine should continue to improve the principles of heaven, and the female concubine will be able to take Zhu Xi's place in the future, and maybe she can become a female saint of Confucianism.

"I'm optimistic about you." Yun Yao said that this is not a diary of a female concubine? It's really very interesting, step by step to shape the female concubine into a famous minister, isn't it just cultivation?

The nobles haven't reacted yet, and they don't know the power of Heavenly Reason.

Taking advantage of the present, Yun Yao asked the female concubine to perfect the principles of heaven, and then she could kill the Quartet. Since we have said the principles of heaven, how can we prove that the principles of heaven exist? What exactly is Tianli? These need to be answered.

The altar position can be seen clearly, the emperor stands in the middle, and the people around him stand in turn, the farther away, the lower the status, at a glance, clearly.

What is Tianli? Can you see it, can you touch it, can you hear it? How to prove the existence of heavenly principles, and what does heavenly principles look like? You can't just talk about it, you have to let everyone know about it. And why is it natural to be loyal to the monarch and love the country, and why is it natural to love the people? These questions have to be answered.

To break the aristocratic altar is simple, someone tried it in the Spring and Autumn Period, and even broke it in the Han Dynasty, but in the end the aristocracy still revived, because the aristocratic altar was very practical and simple to build.

If a scholar wants to break the aristocratic altar and build a rule of his own, he must also be convincing, and he can't just talk about it, right?

This requires a detailed theory, and the female concubine, as Yunyao's recorder, records all kinds of heavenly principles by brushing. The things that later generations took for granted were all collapsed at the beginning of their birth, and they all had the violent shocks of Pangu opening the sky and clearing the sky.

It represents the collapse of the old order and the rise of the new order.

The selection of the prince and the prince was originally unprecedented, and in order to increase the rationality and operability of this policy, it was necessary to add all kinds of norms and break all kinds of restrictions.

In order to solve the problem of who is the main and who is the auxiliary in the county of the prince, it is necessary to solve the shackles of etiquette and music and promote the brilliance of heavenly principles. Fortunately, Li Shimin's determination is huge, although killing his son is the easiest and most cost-effective way to stabilize his position, but as a father, he has chosen a more difficult and complicated plan.

Of course, if the conflict between the emperor and the crown prince can really be resolved once and for all, Li Shimin can add more luster to his resume. This is his confidence in himself and his trust in Yun Yao, because Yun Yao is pushing behind, and it is also the main reason why Li Shimin believes that this plan is feasible.

After all, Yun Yao is impossible to make possible, if someone else proposed this, Li Shimin would definitely cut him down.

So there is Li Shimin's trust in Yunyao, for Yunyao, this is a good opportunity to accelerate reform, accelerate the demise of the aristocracy, and at the same time avoid the Tang and Song dynasties, by the way, you can also raise a female concubine, kill three birds with one stone, and you can't do it without hard work.

As for the collusion between the prince and the businessman in practice, as well as the prince's procrastination, etc., they can all be resolved through a special regulatory rating department. Li Shimin serves as the top leader of the rating department, and controls the highest interpretation power of rating and supervision.

In the end, after two years of heated discussions, at the insistence of Li Shimin, the prince was promoted to the county, and the prince will go to the backward county to manage and govern for three years, and there will be an assessment every year, which is divided into people's livelihood, prison, education, infrastructure and other aspects of evaluation, and the prince with the most points in the end is the prince.

The prince who wants to participate in the selection of the prince can sign up, and the former prince Li Chengqian temporarily retains the title of prince, and if he fails to pass the assessment for three consecutive years, he will be deprived of the title of prince and the new prince will be selected on the basis of merit.

Li Shimin is still very proud, after all, this is an unprecedented creation, after two years of intense discussions, he was finally promoted, and his own evaluation in history can also be improved a lot by virtue of this hand. Anyway, at present, he doesn't have to do anything to the crown prince anymore, he has preserved the reputation of a good emperor and a good father, as for what will happen in the future, it can only be said later, at present, Li Shimin feels very good and perfect.