Yun Yao walked in the mortal world, apprenticed to the hundred schools of thought, except for the Legalists who would write down the means of how to rule the savages and the heads of Qian, for the other hundred schools of thought, they basically would not consider these existences. Because their goal is the struggle between the Son of Heaven and the princes, and between the princes and the doctors.

The content of the consideration is not how to let the savages and Qianshou work with peace of mind, because in the Spring and Autumn Period and the Warring States period, the savages and Qianshou should work, and there is no doubt at all. There will be no question of why they can't leave the land, why they can't be officials, why they can't do business, because they were born to work.

Those who work hard govern people, and those who work hard govern people. The society of the Spring and Autumn Period is divided into laborers and laborers, the sons of the hundred schools of thought so, and the savages and leaders also thought so, they all accepted their identities without doubt and were born, and the laborers and laborers were determined by their origins and could not be changed.

Therefore, the savage Qianshou will not think about things other than farming, and the princes and hundreds of schools do not need to consider the problem of governing them, they mainly consider the sharp contradictions between the Son of Heaven and the princes, and between the princes and the doctors.

But after arriving at the Legalists, especially the Qin State, there were changes. The object of the standing wood at the south gate of Shang Ying is the head of the Qin State, so it will be recorded in history.

If the object of the Standing Wood at the South Gate of Shang Ying is a scholar or a doctor, then there is no need to write a special book, because throughout the Spring and Autumn Period and the Warring States Period, there are not too many stories of scholars dying for their confidants. If Shang Ying's goal is a soldier, then he can get a dead soldier at most, which is not a big deal, and the story of the dead soldier in history is far more exciting than the South Gate Standing Tree.

But the target of Nanmen Limu is not a scholar, nor a countryman, but the head of the Qin State, that is, the savages who have been farming and working for generations, they are born laborers, doctors and princes fight back and forth, and the princes and the Son of Heaven fight back and forth with them have nothing to do with them, no matter who is in charge, they are all farming.

Shang Ying gave them the opportunity to go to war outside of farming, that is, to fight, and his military merit was to turn Qianshou into soldiers, so that they could gain war merit by killing the enemy.

Some people say that Shang Ying turned people into machines that would fight in addition to farming, but if there was no Shang Ying, then the head of Qin Qianshou would be a machine that could only farm land, and the war had nothing to do with them at all.

Because the Qin State Qianshou had other choices, the Qin State Legalists faced a new contradiction, that is, how to rule the Qianshou. The Qianshou will now also fight, will also form alliances, will also have new demands, and will become restless.

The peasant uprising at the end of the Qin Dynasty was not an accident, just as science was not an accident. Science is brewing in religion because priests need to prove the existence of God through science. And the peasant uprising was brewing in the great unification, because the Qin state Qianshou had long recognized that there was another way out besides farming, and if they could not survive, they could go to fight.

Therefore, 'the prince and the prince will have a kind of Xiangning' did not appear out of nowhere, but broke the barrier between laborers and laborers after the south gate of Shang Yang was erected, so that the entire Chinese civilization had the power to roll forward.

If there was no Shang Yang Reform Law and no South Gate Standing Timber, then I am afraid that the separation between the laborers and laborers would not be so easily broken, and it can even be said that the great unification could not be implemented so easily.

Because if the savages don't wake up, the nobles can easily suppress them. But once they awaken, the nobles must unite against the Qianshou, or the individual lords will be overthrown if they are not careful. And because the nobles are afraid of the savages, they will support the emperor and rule the savages through the emperor, avoiding direct confrontation with the savages, because the nobles know that they are weak and will not be the opponents of the savages at all.

But to the emperor, he and the nobles were also enemies, so he would find a way to promote the wildlings to fight against the nobles. And the more formal and efficient the way of promoting savages, the more the emperor can suppress the nobility.

However, even if the number of people selected increases, the emperor and the nobility cannot manage every place, after all, the limits of productivity cannot be broken casually. Therefore, there are other rules in the dead corner of Datang, and there is still room for survival of the jungle.

Besides, the ups and downs of dynasties, even the emperor sometimes has to change the rules of the game, not taking benefits but dominating with fear, because everything changes, there will always be times when interests are not enough and morality is useless, fear is the last resort, and it will never disappear.

There will be times when interests are insufficient, and there will be times when morality is useless. Different interest groups will be dominated by fear, and the morality between the human race and the demon race is not interconnected, and in most cases the law of the jungle has become the best choice.

In short, because of the standing wood at the south gate, the Chinese civilization has become more complicated, although interests, morality, and fear are the three most common ways to form alliances, but not every class will form an alliance according to common means, because the class is mobile and the situation is changing.

Morality can be promoted within Datang, but morality cannot be superstitious, because Datang is not facing the Three Realms of peace, but the Three Realms containing countless crises, and human morality is not universal.

In short, he enlightened the female colt and made her know the importance of her work, and if the law and order is not good, let alone development. Stability is a prerequisite for development, and it is said that the Wei, Jin, Southern and Northern Dynasties are also because of the north where major wars occurred, so Jiangnan has the opportunity to surpass the north and become an economic powerhouse.

If Jiangnan had been fighting wars everywhere, it would have been impossible for such a good development to take place.

Now that Datang has reached the time when it should be developed, Li Shimin has solved international problems, and Datang's internal security is relatively stable. Now that the female concubine has thought clearly and will no longer be closed because of big and important cases, then Yun Yao can also concentrate on her work.

"Wu Meiniang is really spicy." Yun Yao heard her father talk about what happened when she entered the palace at the age of fourteen, when Li Shimin had a fierce horse in hand, and he said that whoever could tame the fierce horse would be rewarded to him.

No one dared to speak, only Wu Meiniang, who had just entered the palace at the age of fourteen, was not afraid of tigers, and said that she wanted whips, hammers and daggers to train horses. Use a whip first, then use a hammer if the horse is not tamed, and kill it if it is still disobedient. It can be described as an emperor's mental technique, which can be used as soon as it can be used, and if it can't be used for its own use, it can be killed directly.

Of course, she was only fourteen years old at the time, so Li Shimin didn't take it seriously, just regarded it as a child. It was only when Yun Yao inquired about Wu Meiniang that he talked about it.

Li Shimin also knew that the martial arts were the women of the tongue war group recently, and they had defeated the Chang'an women, and now that his daughter came to inquire again, he knew that Yun Yao must have the intention to use her.

Since one of these two people is willing to fight and the other is willing to suffer, Li Shimin said directly: "Since you like her, I will let her help you." "It's just a talented person, Li Shimin doesn't care, because he just let three thousand palace maids out of the palace to get married not long ago, which further streamlined the palace expenditure.

Li Shimin was also preparing for development and began to guide the social atmosphere, because if there was no credibility, there would be no way for everyone to implement the decree. So he was going to let the four hundred prisoners go and let them come back after the fall to receive their own deaths.

"I'm going to change the social ethos and lighten the penal code, so let them go home for the holidays, and if they come back to die after the fall, I'll be spared the death penalty." Li Shimin said to his daughter that he didn't say what if the prisoners didn't come back, because there was no option of not coming back. We must come back, and then reduce the criminal law, create a social atmosphere in which even prisoners are trustworthy, and let the people consciously be trustworthy, otherwise they are not even as good as prisoners. At the same time, let Wanguo Business Travel know that Datang people are the most trustworthy, so you can rest assured that you can send the money.