Yun Yao was flipping through the scriptures brought back by Tang Seng, a total of 5,000 and 48 volumes of authentic scriptures with words. This was obtained by Tang Seng after bribing Western monks with the purple gold bowl as a personnel. Originally, it was a more expensive wordless scripture that was retrieved, but unfortunately mortals couldn't read it, otherwise it would have saved a lot of translation work.

The princess wanted to see that Tang Seng naturally couldn't help but give it, so he took out all the original texts, which were all broad and profound Western Buddhism. It includes some Western algorithms, which are interesting, although incomplete, but they are indeed very powerful. The algorithm of Western religion is hidden in all the Buddhist scriptures, and if you can read all the Buddhist scriptures, you can master it. However, the number of Buddhist scriptures is so vast that mortals can't grasp it when they see death.

Even if it is an immortal, it may not be able to finish it, Yun Yao took three months to read five thousand and forty-eight volumes, this Western religion is really stingy. However, it can also be seen that the algorithm of the Western religion must be far above the Eastern Emperor Taiyi.

Because Donghuang Taiyi's algorithm is a copy of "Yuan Jing", it is not comparable in quantity, but no matter how good the algorithm taught in the West is, it is also people's, and no matter how bad the algorithm of Yuan Jing is, it has been mastered by Yun Yao. So what Yun Yao has to do now is to perfect the "Yuan Jing".

"Not bad, not bad." Yun Yao said that the algorithm in these scriptures is very good and can be supplemented. After reading it, Yun Yao didn't have the slightest intention of spreading Buddhism, which made Tang Seng very disappointed, and he thought that Yun Yao would always have a little understanding after reading the Buddhist scriptures, and would be attracted by the broad and profound Western teachings.

"Don't you learn?" Yun Yao said to Sun Wukong that she felt that it was still necessary to learn some Western algorithms.

"I don't have to learn. I am now a Western Buddhist fighting against the Buddha, even if I don't learn, it doesn't matter. Eight precepts, enlightenment, you learn. Sun Wukong shook his head again and again.

"Brother Monkey, I don't study either." If Bajie was studious, he would not have joined the scripture-learning team.

Sha Wujing wanted to learn, but he couldn't, these scriptures were so profound that he couldn't grasp them with his talent, and he said regretfully: "The scriptures are too profound for me to master." ”

You don't need to learn, you don't want to learn, you can't learn.

Yun Yao saw that they didn't need it, so he just shrugged his shoulders, and then asked, "Since you are going to the West, why don't you also leave a little inheritance of spell skills and the like, record some cultivation experiences, and leave them in the mortal world for those who are destined?" ”

"Doesn't this add cause and effect to yourself?" Sha Seng is unwilling, because there is no need to add unnecessary cause and effect, this is self-inflicted.

Zhu Bajie also shook his head, his two big ears were the same as Pu Fan, and said: "I am just a crop style, and I haven't practiced my own experience, but I don't dare to pass it on to my disciples, and I don't dare to mislead people's children." ”

Sun Wukong is very happy, he used to teach the monkey demon to fight boxing and practice qi in Huaguo Mountain, but he is happy to record his understanding, he said: "Isn't it interesting? We are also bored in the western heavens, and if there is still some cause and effect in the mortal world, we can also see the excitement. And although we leave the mortal world, if there are some phenomena in the mortal world that we are not used to, we will definitely not be able to help but want to intervene. "It's like a big trumpet is full level, and then build a trumpet to continue playing, the monkey is already greedy for fun, and there is nothing fun to do in the west, and it is not fun to build a trumpet.

The old pig thought to himself that the monkey was really stubborn, restless in the heavenly court, and unrestless in the western heaven. Just when he was thinking about it like this, he heard Sun Wukong say again: "Then the Western Sect even dares to ask for the personnel of our scriptures, and it is estimated that it will not be taboo about cause and effect." They have their own way of playing, and we have our way of playing. Sun Wukong said: "Anyway, I will leave a little inheritance." ”

In the end, Bajie also agreed, he felt that Brother Monkey was right, with the inheritance, he would be able to get more tribute from the mortal world when the time came.

Sha Wujing finally saw that the two senior brothers had stayed, and he was not good at being unsociable, so he also left some moves.

The three of them all handed over the inheritance to Yun Yao, hoping that she would go to the right person.

"It's still the Hundred Flowers Fairy who thinks thoughtfully, and knows that before letting us go to the West Heaven, we will leave some inheritance, and not let us completely get rid of the mortal dust." Sun Wukong also felt that he couldn't completely leave the mortal dust, because he definitely couldn't stand the Western way of teaching, and he would definitely miss Hongchen, so he had to prepare early.

"Actually, I hope to leave the legend of the three in the mortal world, so that everyone will not remember your glory." Yun Yao really thinks so, there is a inheritance, and everyone knows that learning from the scriptures has really happened, not just a story.

Sun Wukong left a copy of "The Nine Changes of the Great Sage", Zhu Bajie left a "Big Ear Divine Power", and Sha Seng left "Crescent Shovel Method", all of which are good things for mortals.

Tang Seng opened a water and land conference while translating, and every day was very fulfilling, but what he talked about was too profound, and Li Shimin directly made an excuse not to go after listening to it for two days, he originally thought that Tang Seng could help him live forever when he came back from the scriptures. It seems that it can't be done, but he can only get out of the sea of suffering after death and not enter reincarnation.

But after death, he will get out of the sea of suffering and enter reincarnation, and he will not be able to continue to be the emperor, which is not very attractive to Li Shimin. Even if you are reincarnated, what can you do? Will I still be me in the next life? According to Buddhism, it's not me, so even if I go to the next life, it doesn't matter whether I suffer or not, and the suffering of 'me' in the next life has nothing to do with me in this life.

Li Shimin is the emperor in this life, even if he becomes a beggar in the next life, what does it have to do with Li Shimin as the emperor? Anyway, Li Shimin, who is the emperor, will not know the suffering of beggars, and beggars will not enjoy the blessings of the emperor. It's as if different personalities are experiencing different experiences, and the experiences between personalities are not shared.

What Li Shimin pursues is that the emperor's personality can be immortal, so that he can be the emperor forever, rather than not producing a new personality in the next life. But Tang Seng could not meet Li Shimin's small request, because there was no eternal emperor. Since this is the case, then Li Shimin is not interested.

Other believers are just listening to the freshness, it is difficult to appreciate the essence of the Wisdom Sect, but the monks are trying to keep up with the footsteps of Tang Seng, after all, they all have a dream of becoming a Buddha. With such an example as Tang Seng, the monks were very positive.

Everyone knows that it is good to become a Buddha, but it is too difficult for ordinary people. It's like everyone knows that you have to study well, you have to go to university, go to graduate school, or even go to be a doctoral student. But how many people can do it? Becoming a Buddha is more difficult than becoming a doctoral student, just getting started is already at the level of a doctoral student, and a lifetime of hard work may not necessarily be successful, and the Buddhahood method of the Enlightenment Sect is enough to make people prohibitive.

The Pure Land Sect vows to recite Amitabha Buddha is still more reliable, but the Enlightenment Sect is a little too much, and if you can't learn it, you can't learn it.

Tang Seng didn't think that these homework were so difficult at all, and even if it was difficult, shouldn't he work hard to become a Buddha? Becoming a Buddha is not an easy thing to do, is that common sense? It's a pity that the Wisdom Sect still can't go up or down, can't use it if you have money, and can't afford to learn it if you don't have money. Even if there are a few people who have money and leisure to learn, they may not be talented, and Tang Seng's efforts are destined to be in vain.