Brands need to constantly advertise to maintain their popularity. It's the same with the doctrine, you have to keep preaching, even if no one listens, because if you stop it, it will be replaced.

Brands, especially those in light industry, are difficult to survive without advertising because the replaceability is too high. Without advertising, there is no heat, and without heat is equal to death.

The same is true of the doctrine, there is substitution, if Tang Seng does not preach, then the Buddhism of the Enlightenment Sect will also dissipate, if there is no chance, there will be no chance to turn over. So even if there are few people listening, he will speak.

Yun Yao made 5,000 steamed buns, steamed them outside the water and land conference, and let the people of the Horse Mansion distribute them, as long as they went in and listened to one of them, they could get two hot steamed buns, one time per person, until they were finished.

The water and land conference suddenly resumed its liveliness, the number of people exceeded 1,000 again, and there were more and more people gathered to receive buns, most of them were old people, they were fine at home anyway, it was better to run over to save a meal for the family.

Then there are the beggars, they also have time, but they don't know a single big word, and they doze off when they hear it.

However, Tang Seng didn't think there was a problem, the old man and the beggar were also members of all living beings, as long as someone came to listen, Tang Seng spoke very energetically.

"Master Xuanzang, you are so determined, you can talk to this group of beggars who don't know big characters, and even to those who have fallen asleep, if these people can become Buddhas, then can't they also become Buddhas?" A young monk stood up from the back of the crowd, dressed plainly, looking like a small novice, but his eyes were very attentive, and he knew at first glance that he was a monk.

Tang Seng didn't expect that there would be a provocation at the land and water conference, and when it came to whether he could become a Buddha in the end, this thing was actually inconclusive.

It's like when Shamen was discussing whether he could collect money when he was discussing the fate, some monks thought it was okay, and some monks thought it was not. Therefore, the differences in Western religion have existed since the time of Shamon, and the ideas of the Black Lotus monks are actually one of the differences.

It is also a disagreement whether or not one can become a Buddha, and one is the most stubborn heresy, they do not believe that everyone can become a Buddha, they think that only some people can become a Buddha.

Tang Seng Pudu sentient beings, naturally believe that everyone can become a Buddha, so he has to face a question, that is, what this little monk asked, does everyone include a single explanation?

For a while, all the monks, even the drowsy ones, cheered up, saying that they would not be sleepy. The Dharma of the Enlightenment Sect is twisted and turned, but when it comes to the question of whether you can become a Buddha, it is very simple, can you or can't?

The little monk thought that Tang Seng should not give lectures to sleeping old people and beggars, apparently thinking that they were not qualified to become Buddhas at all, and apparently he was denying that everyone could become Buddhas, believing that only some people could become Buddhas. In the eyes of Mahayana Buddhism, this little monk is just a elucidation, and he cannot become a Buddha.

The little monk thinks that not everyone can become a Buddha, and if he has this idea, then in the eyes of Mahayana Buddhism, he cannot become a Buddha either. But if one exposition cannot become a Buddha, then there will be a flaw in Mahayana Buddhism for everyone to become a Buddha, and Mahayana Buddhism itself will become an elucidation.

I killed myself.

Tang Seng is not an ordinary Mahayana Buddhism, so he naturally said: "A clarification can naturally become a Buddha, all living beings are equal, although today they did not understand my preaching, but they can sit here is with my Buddha." ”

"What a master Xuanzang, he really has an extraordinary bearing. Even those who fall asleep can survive to the western heavens, and in the future, I am afraid that even stones can be saved by you to become Buddhas. The little monk said mockingly.

"Senior brother, is this little monk a monster?" Zhu Bajie quietly asked his senior brother.

Sun Wukong had already seen the truth with fiery eyes, shook his head and said: "It's not a monster, it's a human monk, he has a faint Buddha light on his body, and he should be a disciple of Theravada Buddhism." We don't have to worry about it, as long as it's not a monster, our master can do reincarnation with each other. "The Great Sage is not wrong at all, although Tang Seng is afraid of goblins, he is really not afraid of debate.

Even the old man and the beggar widened their eyes, obviously quarreling was much more interesting than lecturing, and they all wanted to see if the holy monk who returned from learning the scriptures was powerful, or this little-known monk was powerful.

"It must be that the holy monk is powerful, this monk is so young, he has no ability at a glance." The beggars are chattering and discussing, and they can't let the two monks fight, and whoever wins is right.

Then the two monks began to quote the scriptures and express their respective opinions, Hinayana Buddhism vs. Mahayana Buddhism. The little monk thinks that it is impossible for everyone to become a Buddha, at most everyone can become an Arhat, and these goods present can be cultivated into Arhats, and they can afford to be Arhats, let alone Buddhas, so Tang Seng is now playing the piano to the cow, which is a waste of time.

Of course, Tang Seng believes that Yi Yi Ti can also become a Buddha, and that there are equal opportunities in front of the Buddha, and anyone can become a Buddha, whether it is an old man or a beggar, or even a monk of Theravada Buddhism.

Everyone likes to listen to Tang Seng's words more, after all, Tang Seng's words include everyone. And the little monk excluded the old people and beggars present, although they didn't understand it very well, but they could also see that the little monk looked down on them from the little monk's contemptuous attitude.

"They are not here because they yearn for my Buddha, but because the princess made vegetable buns, in their hearts, my Buddha is not as attractive as buns, and this kind of person cannot become a Buddha at all." The little monk said mockingly.

If it is an epiphany Zen Buddhism, eating steamed buns is also cultivating Buddhism.

Of course, Tang Seng is not a Zen Buddhist, so he said: "Everything in the world is vain, what is the difference between buns and Buddhas?" Today they ask for steamed buns better than the Buddha, and tomorrow they can ask the Buddha for better than steamed buns. Whether it's a Buddha or a bun, everything is just a fantasy created by the alayya. ”

The little monk obviously didn't expect Tang Seng, the guy who had seen Rulai, to say that Rulai was a bun, and all the Buddha statues in the Buddhist hall were replaced with buns.

Actually, it's okay, because color is emptiness, and emptiness is color, and it's not attached to the Fa, nor is it attached to emptiness.

Tang Seng directly said that it was a bun, how could you say this? The little monk believes that not everyone can become a Buddha, and the admiration for the Buddha in his heart is naturally unparalleled. He worships the Buddha and worships the Buddha, there is a Buddha in his heart, the Buddha is naturally not a bun, it can only be said that his current level is the same as the Tang monk who just entered Chang'an seventeen years ago, and he is in awe of the Buddha statue. But now, Tang Seng can say the words 'Baozi is Buddha', which shows that his realm is also at the height of being able to talk and laugh with Rulai.

The little monk choked, he couldn't treat the Buddha as a bun, because it was too disrespectful to the Buddha. But if you insist on putting the Buddha on the bun, it is indeed persistent, and it proves that you are not as good as Tang Seng. Anyway, the left and right can't compare to the monk in front of him, whose face is like a moon.

If you lose, the monk knows that he has lost, since the buns and the Rulai are the same, the beggars, the old people, and the monks are the same, and even with a single explanation, anyone can become a Buddha.

The gap between the general monk and Yi Yi is definitely smaller than the gap between Baozi and Rulai, and the young monk doesn't know how to fight back in the face of Tang Seng's remarks.

"Brother Monkey, Master, his old man arranges the Buddha like this, will he be worn in small shoes when he goes back to the West Heaven?" Zhu Bajie was a little worried about Master.

"Although Rulai is untrustworthy and likes to deceive people, he is not so cautious." Sun Wukong still remembered that Rulai had deceived him, but he didn't think that a saint like Rulai would embarrass Master because of this matter.

The little monk knelt down and saluted Tang Seng, admitted defeat, and said sincerely: "The poor monk Fahai has been taught. ”