In Datang, Yun Yao is a chess player, she played several games with Wu Meiniang, and overall she won, because her development strategy has been continuing, but in the details, Yun Yao has lost more and won less.

Because Wu Meiniang grasped the characteristics of the morning and evening, she was good at drawing flatbreads and making various adjustments. Yun Yao has already played once in Zhucheng, and now he represents the backward aristocratic class, so he is too lazy to care, as long as the general direction is good.

However, as soon as the emperor died, a new game began, and this time Yun Yao not only wanted to ensure that the general direction was good, but also played the image of a lagging nobleman, and he had to start wrestling with Wu Meiniang in terms of details. In fact, there is no need to teach Yun Yao to do this kind of thing, and the nobles have done it a lot before. For example, taking money to buy the land first, and then sitting on the land when the land is requisitioned, this is the most basic. There is also a monopoly on the construction of various projects, anyway, the aristocracy has a lot of money, and then all kinds of corners are cut during construction......

These don't need to be taught by Yun Yao, the nobles themselves take the money and do it.

And the people under Wu Meiniang are collusion between officials and businessmen, power and money transactions, etc. Of course, they did not treat the nobles strictly, because the nobles and nobles could not urinate in the same pot.

These problems can only be solved until the awakening of the whole people, and now Yunyao can't solve them, so he can only strengthen supervision and arrest if there is evidence.

As soon as the emperor died, the struggle between the two sides became more and more intense, and in the next thirty years, the struggle over the construction of the north and the construction of the railway had reached the level of blood.

However, the development of Datang has not stopped, although the development center of Datang has shifted to the north. However, the wealthy people in the south are also brainstorming, using private funds to develop canal-like industrial belts in Lingnan and absorb the backward industries of the canal industrial belts, which is also in full swing, after all, they have convenient shipping as a support, and it is easy to sell goods.

However, in the west, it seems that grandma does not love and uncle does not love, although there is the Silk Road and money, but there is no direction for development. There is only so much cargo on the Silk Road, although it has been upgraded several times, making several strongholds on the Silk Road become cities, but now it has reached the limit and cannot continue to rise. So many people took the money to Lingnan and developed the ship.

So the most terrible thing is not poverty, but the lack of direction of development and the inability to upgrade. There is so much money to be earned, and every cent is gone, and those who come first take a share, and those who come later do not have it.

This is Han Feizi's problem, there is so much land, but the population is increasing, what should I do? This is not only the case with land output, but also with capital profits, and there are so many of them, if you don't upgrade, you will be trapped.

Later, when the railway in the western part of the Tang Dynasty was opened, the West began to send a large number of laborers abroad, and then brought the money back to the west for consumption, relieving some of the economic pressure.

Difficulties are difficulties, and there is nothing to suffer, I am afraid that some people are afraid that Datang will use their own interests to solve other people's problems, so these people not only do not face up to the problem, but also say that they suffer because these people are lazy, and these people deserve to suffer. This is the most terrible thing, trampling on the dignity of others in order to protect one's own interests, because once it develops, it will be natural to steal the interests of others. There is a difference between dignity and inferiority, what is mine is mine, and what is mine is mine, because I am naturally noble.

There are difficulties in development, Yun Yao will never deny it, to a certain extent, development stagnation is inevitable, she has encountered it in Zhucheng. The important thing is to coordinate, to respect each other, to support one side when one side is in trouble, and to find a way to find a breakthrough to solve the problem.

Therefore, in the last thirty years of Yun Yao's stay in the mortal world, he constantly adjusted his development plan and commanded the nobles and scholars to fight back and forth.

Although Wu Meiniang did not become emperor, she was definitely a politician who went down in history, and she commanded the development of the canal industrial belt, as well as the development of the northern development and the construction of the railway. Yun Yao, as the person who put forward the opinion, can only be regarded as a strategist, and she is also a backward strategist who prioritizes the interests of the aristocracy, and she will definitely be scolded in the history books in the future.

Yun Yao has been in the mortal world for 80 years, from the beginning of the Tang Dynasty to the prosperous Tang Dynasty, has experienced a complete life, and now he is going to die. She is very aware of the future problems of Datang, but these can only be solved by the Datang people themselves, after all, the birth of the human race is not to enjoy happiness.

"Heaven and earth are unkind, and all things are used as dogs." Before dying, Yun Yao expressed her concern for Datang and her sympathy for mortals.

What is Ren? Respect for the old and the old, love the young and the young, from close to sparse, this is the distribution relationship. Why does Confucianism, which focuses on benevolence, insist on failure? It is because this distribution relationship can be universally accepted.

Heaven and earth are not benevolent, although heaven and earth created all things, but do not distribute all things, and how much sentient beings can get depends on their own fighting. The Tang Dynasty has been developing, and new distribution relations are brewing with difficulty, and in this process there will inevitably be many sacrifices, with scholars and nobles confronting each other, backward regions and developing regions confronting each other.

If there is no development, then the old distributive relations are unique. With development, new distributive relations grow in the wasteland of old distributive relations.

After 80 years of rapid development, the birth of a new distribution method will inevitably be a compromise after struggle and confrontation. Then the new mode of distribution will continue until the next great development of the productive forces, and of course it is better to maintain the great development all the time, so that the distribution relationship will not be fixed. Because once it is fixed, Confucian benevolence will definitely come to the fore, because the distribution method of putting oneself before others has stood the test of time and is acceptable to people from every class. When the time comes, Renai will definitely get a new skin, and more people will be included. From the benevolence of the aristocracy to the benevolence of scholars, it will become the benevolence of all people in the future.

It's a pity that Yun Yao can't see the birth of the new distribution relationship of 'everyone's benevolence'. She could only wish the people of Datang good luck, she took off the mortal dust, restarted the aura, and went back to heaven directly.

Wu Meiniang shed tears at Yun Yao's funeral, because she and Yun Yao have been in love and killed each other for 60 years, Yun Yao is not only her Bole, but also her confidant and opponent. The relationship between the two of them went from cooperation to split, and then to cooperation, and after going through separation and integration, they both got to know each other.

Yun Yao died, she lost a respectable opponent, and she also lost a wise man who advised the Tang Dynasty. There is only one of the two pillars of the Tang Dynasty left, and no one will understand Wu Meiniang from now on.

"From now on I have only enemies, no friends." Although Wu Meiniang is not the emperor, but now her real power has long surpassed that of the emperor, as soon as Yun Yao dies, no one will attract firepower for her, all the dissatisfaction of the Tang Dynasty, and all the hands asking for benefits will point to her.

But even so, if you have to continue, Wu Meiniang will never stop. When Wu Meiniang died, Tai Bai Xing went directly down to pick her up, because Wu Meiniang had been canonized as a god, and the scholars started to play together, so that the emperor could be crowned a god, so Wu Meiniang was named 'the most virtuous and virtuous protector of Tang Tianshen'.

At the same time, the monk also immediately named Wu Meiniang as the Jialan Bodhisattva, this Jialan Bodhisattva is not a fixed Bodhisattva, but all the heavenly and good gods who protect the Dharma can be called Jialan Bodhisattva.

Six years after Yun Yao's death, Wu Zetian also entered the Heavenly Court.