Yun Yao saved Ah Dong and Xiaoqing, punished the three ugly rich second generations, and offered to help Bai Suzhen. This series of behaviors moved Xiaoqing incredibly, but it made Adong, who was watching the play, sneer.

This time, Xiaoqing couldn't help frowning, Danfeng looked at Adong and said, "What do you mean?" ”

Ah Dong didn't speak, with a firm expression that he was right anyway.

Since he didn't want to say it, then Yun Yao pinched his fingers and knew why Ah Dong was so cynical. "I didn't expect you to be born in a scholarly family, and your parents are both scholars in Zhucheng. Your father was retaliated against for exposing a scandal in the academic world and was severely injured to death. Your brother can't stand the stimulation and goes crazy and kills his mother, and then participates in a deathmatch tournament and becomes a very powerful killer. So you hate Zhu Cheng and are bent on killing your brother to avenge your mother. This is a tragedy, Yun Yao expressed regret for the tragic experience of this family.

"When a light shines into the darkness and exposes the ugliness and sin in the darkness, the light is sinful." Ah Dong gritted his teeth and said, "Zhucheng is just a place to hide filth and dirt. ”

No wonder he yearns for a happy land and disdains Zhu Cheng. Zhu Cheng gave Ah Dong such a psychological shadow, he naturally didn't like Zhu Cheng anymore.

Yun Yao can't do anything about evil, because she knows that as long as the human race has a distribution relationship, there will be injustice and evil.

In the era of the flood and famine, when the human race first had a distribution relationship, it was the old and weak, the sick and the disabled to eat less, and the young and middle-aged to eat more and hunt more, and then the young and middle-aged had prey to feed the old, weak, sick and disabled, but once there was a natural disaster and man-made disaster, and the hunting could not have enough prey, then the old, weak, sick and disabled could only starve to death. They can't help it if they don't want to die, because they can't rob the young man.

The distribution relationship was unfair from the beginning, and it was only an optimal solution that the Terrans came up with in order to survive.

So can the Terrans not have to distribute relations? That's definitely not good, because there is no distribution relationship, that is, take care of yourself, the human race is a weak chicken in the flood wilderness, can't outrun the cheetah, can't beat the tiger, is cunning but the fox, and can't live by eating grass, and the fertility rate is not as amazing as the insect fish tribe......

The Terrans have no advantage at all in the flood famine, so they can only rely on distribution relations to expand the population. And the distribution relationship has no fairness since the day it appeared, there is only a compromise and concession of the human race. The old, the weak, the sick and the disabled eat less, the young and middle-aged can eat more to hunt more, and the young and middle-aged can feed the old, weak, sick and disabled in order to expand the population, continue experience and knowledge, and develop the language and writing.

If there is a distribution relationship, there will inevitably be injustice, and the gods have no choice.

"I sympathize with what happened to you."

"You don't need to be coy, a high-ranking immortal like you is an umbrella to cover evil." Ah Dong scolded angrily: "How much my father loved this city at the beginning, he always hoped to make Zhucheng better, and always taught us to study hard and dedicate knowledge to this city. But he was retaliated against for telling the truth. After her father's death, her mother always wanted justice, but no one paid attention to her. In the end, my brother also went crazy, and it was all Zhu Cheng's fault. What homeland, what homeland, Zhucheng is a joke. ”

Adong's father revealed the truth because he couldn't get used to the ugliness of the academic world, and was finally murdered. But no one could help their family claim justice, and in the end, Brother Adong went crazy directly, and the world treated him with pain, and he also had to repay the world with pain.

Ah Dong hissed exhausted, venting all the emotions that had been suppressed for a long time.

Xiaoqing was silent, and after listening to Adong's story, she also felt that Zhu Cheng was too dark.

Is it dark? Isn't that the distribution relationship? In such a distributive relationship, if there is mutual trust, then there is no darkness, and if there is mutual suspicion, it is darkness. It's such a simple thing, trust each other, the old, the weak, the sick and the disabled believe that the young and middle-aged can hunt back to raise them, then they will be willing to sacrifice themselves in times of disaster to maintain the life of the young and middle-aged, and the young and middle-aged will not forget their mission to continue to grow the tribe and develop civilization.

If there is no trust, then the old, weak, sick and disabled will think that the young and middle-aged people have not contributed at all, and deliberately do not hunt enough prey, which is to prevent the old, weak, sick and disabled from being well fed and well-fed, and shake the status of the young and middle-aged. Young people will think that the old, weak, sick and disabled are long-winded all day long, and they will not understand the hardships they have to fight with wild beasts outside.

Trust relationships are not inherited, and distrust relationships are not inherited, so in the distribution relationship, it is natural to divide and merge, and there will be light and darkness.

Obviously, the development of Zhucheng has reached a bottleneck period at present, and the resources of all parties are not enough, so distrust has quietly grown.

The old, the weak, the sick and the disabled do not trust that the young and middle-aged can make the tribe better, and the young and middle-aged do not think that the experience of the old, the weak, the sick and the disabled is still valuable, so both sides will only think about the four and the four.

Therefore, Ah Dong's sincere words cannot shake Yun Yao in the slightest, because this is a contradiction that the human race cannot avoid, as long as the human race needs to rely on the distribution relationship, it cannot be changed, it must be a stage of light, a stage of darkness. There is no absolute fairness in the distribution relationship, and everyone can only take a piece of the cake according to the rules, but there is no guarantee that everyone can be convinced.

"So you think Zhu Cheng is not good, so you want to pursue the eternal paradise?"

Ah Dong listened to Yun Yao's words, and he was even more angry, he said so much, the other party was not angry, nor did he investigate the truth, but he cared about himself wanting to go to the promised land? Where do you go and what does it matter to her? Should she, the patron saint of Zhucheng, worry about other paradises? What she should do is to take care of Zhu Cheng.

"You really don't care about the end of a good person, you just want to dominate Zhucheng and the embankment of the Promised Land. I'm so stupid to expect a god like you. "Ah Dong suddenly felt that everything was so dark, so boring, really tired, it was better to destroy.

Yun Yao found that Xiaoqing was also full of disappointment, thinking that she was really getting closer and closer to the way of heaven, rather than human affection. However, this is the law of development, and Yun Yao can't change it, because this kind of thing is not the first time, let alone the last. Whenever there is a period of slow development, this kind of thing will inevitably continue to happen.

Yun Yao didn't say anything, took out the organ general from his swallowing pocket, turned the organ general into a set of samadhi weapon armor with a breath of immortal qi, handed it to Ah Dong and said: "This set of mecha has been transformed, use it for you, whether you want revenge, whether you go to the Promised Land or not, it's up to you." But there is one thing you must remember: it is better to ask God than to yourself. If you don't rely on the Immortal Emperor, you can only rely on yourselves if you want to be fair. If you want to use light to dispel darkness, you can only achieve it by building a world of mutual trust, and this immortal can't help Zhu Cheng. ”

Only trust can dispel darkness, and trust comes from development, and with more resources, everyone can trust others more freely. Without more resources, neither the contract between man nor between man and God is binding.

The chain of suspicion is a thing, and the gods have no solution. Because with the end of the flood era, more and more immortals are also troubled by the distribution relationship, and they have also been locked by the chain of suspicion.

The situation of the Terrans and the monks is similar, so some people put forward the Jedi Tiantong and provoked the distrust between the Terrans and the monks, and it is indeed just the right time, and it can also be said that the Jedi Tiantong is an inevitable phenomenon in the period of stagnation of development.

Guan Zhonggui Leopard, from the tragic encounter of a mortal in Adong, it can be deduced that the chain of suspicion within Zhu Cheng has reached a very serious point. Mortals and mortals, monks and monks, mortals and monks, all of them are in a state of flux because of the lack of resources, which exacerbates suspicion, which in turn leads to all kinds of darkness.

It's like Confucius is so hungry that he will doubt his favorite disciple because of the assignment when it comes to eating, even the sages can't resist the chain of suspicion, and Zhu Cheng can't stop it.