Guanyin Bodhisattva didn't say a word, and Fahai wanted to say something and stopped. Coming back to their senses, this incident seems to be a trap set by the sect leader against mosquito Arhats, which made them suffer a dumb loss.

Although the mosquito Arhat is indeed selfish, just now they unknowingly became accomplices in the interception of the sect, and after looking back, they feel more and more aggrieved. But it can't happen yet, after all, the situation just now is that the sect leader of the sect is indeed uneven and pulls out his sword to help, and he is helping the Western Sect clean up the portal. If the result just now is overturned, the Western Sect will be a shame, can it be said that they are being played by an earth immortal who has only controlled the interception of the sect in the palm of their hands?

This matter can only end here, and the mosquito Arhat is a traitor.

So Guanyin said: "The traitor is dead, Fahai will follow me back to the Western Bliss, and I will report to the Buddha and then arrange your work." ”

Fahai couldn't help but ask, "Is it really possible to replace the Buddha with Mana Consciousness?" "Fahai will not sympathize with the mosquito Arhat, since he wants to be a Shengong leopard, he has to take risks. He was mainly upset with the Buddha, and he was also worried that such a change would cause him to be unable to complete his task and gain the attention of Western teachings.

"It's all up to the Buddha." This time, the Buddha didn't remind him in advance, Guanyin thinks that this is the reason why he is so passive, and I hope that the Buddha can mention one or two points next.

Fahai didn't say anything anymore.

Returning to the Western Religion, Guanyin said that the mosquito Arhat betrayed the Western Religion, which caused a lot of discussion. Obviously, none of them thought that the mosquito Arhat would betray the Western religion, and thought that this was a personal vendetta of the sect leader, and there was no excuse for the crime they wanted to add.

Guanyin didn't bother to argue with these short-sighted people, and directly reported to the Buddha and said: "The mosquito Arhat is too selfish, betrays the Western religion, and kills the Buddha, the evidence is conclusive, and it is not a pity to die." It's just that once the Buddha dies, how can the construction of the Buddha country continue? Please also ask the Buddha to make it clear. ”

Don't hint, be explicit.

The mosquito Arhat is a small character, and if he dies, he will die, but the construction of the Buddha country is very important.

The Buddha didn't know what to think, and was silent for a long time, which made the disciples very worried, not knowing what this meant. Did the Buddha not want to take care of it, or couldn't take care of it? Is there a crisis in the construction of the Buddhist country?

After a long time, the Buddha said six words, the Buddha's voice was high-pitched, and he said, "Stay away from upside-down dreams." ”

Again, this is implicit, not explicit.

Obviously, whether it is the Three Religions or the Western Religion, they all have the saying that the Tao is not the Tao, and they can only understand it but cannot be spoken, and when it comes to the stage of the saints, it is impossible for them to understand what they say, because even if they say it clearly, they can't stand the qualifications of the people under them, and they can't understand the true meaning.

So it's better to be vague and let your subordinates guess for themselves. Guessing wrong means that the subordinates are incompetent, and guessing correctly means that the Buddha is wise. For the Buddha, words are simply not enough, and it can even be said that all forms of expression cannot convey the true meaning of the Heavenly Dao, so it is really difficult to communicate.

What do you mean? How to choose? Is it to accept reality, or to resurrect the Buddha? What kind of charter is it?

Everyone looked at Guanyin, hoping that Guanyin would have an answer. Guanyin seemed to understand, and returned to his place after bowing to the Buddha.

When the morning class was over, everyone withdrew and gathered around Guanyin, hoping that Guanyin would say that it was what it was to 'stay away from upside-down dreams'.

Guanyin said naturally in the crowd: "The Buddha is asking us not to think too much, since the Buddha is dead, then continue to advance according to the current development, don't be confused because of the gains and losses of one city and one place, and let her continue to build the Buddha country like a Buddha." ”

That's what the Buddha meant? Clearly, there was a different view. However, Guanyin's answer has already satisfied most of the monks, after all, the Western religion is not fighting for one city and one pool, and there is no way for the Buddha to die, just find the field from other places, and maintain the prosperity when the time comes.

Now the situation in Zhucheng is indeed not suitable for harvesting, if it is forcibly harvested, it may lead to a situation where the snipe and mussels compete for the benefit of the fisherman, so it is still necessary to wait. As for whether the Buddha kingdom is virtual or real, there is no fixed number for this thing, and the insistence of the Buddha and the Buddha is also reasonable, rather than thinking nonsense, it is better to stick to a route to the end.

The death of the Buddha reduced strife, which may also be a good thing. Build a Buddha country first, and talk about it later. The Buddha kingdom has not been built, so it is meaningless to fight back and forth. Since the Buddha is dead, don't fight, just take the route of the last consciousness.

"Guanyin Bodhisattva, but we originally chose the Buddha." One of the arhats objected that they had chosen the Buddha at the beginning, but now they need to change their route and spend more resources, which is not just a change of course.

"Mana will think of a way." Guanyin Bodhisattva will not give resources, it depends on whether Mana consciousness can obtain resources through alayya.

Everyone is talking about it, but as long as you don't need to give resources, then change the route. In fact, the plan of the Western religion to choose the Buddha's son is mainly to save money, although they are all monks of the Western religion, but no one's resources are blown by the wind, and they do not want to contribute to the construction of the Western religion.

There are many monks who want to join the Western Sect, so the monks with low mana power naturally join the West in the hope of getting a piece of the pie from the West. And the monk with strong mana joined the Western Sect obviously to preserve his value, hoping that when he encountered a catastrophe, he would resist it through the Western Sect. Therefore, although there are many monks who want to join the Western Church, it is the Guanyin Bodhisattva and other veteran Western monks who are really willing to contribute to the construction of the Western Religion.

Of course, if Zhu Cheng can be harvested, it only makes sense for Zhu Cheng monks to harvest together with resources, at least these monks can pay for their own cultivation costs, and the Western Sect selects talented key cultivators from it, plus the technology brought by the monks can bring a lot of changes to the Western Sect, it must be much more reliable than those monks who defect to the Western Sect to share their luck.

Since Guanyin Bodhisattva said that let the Buddha do his own resources, then everyone will stay away from the upside-down dream, and this matter has little to do with them.

When Fahai learned about it, his face was full of bitterness, and he felt that it was very difficult, because how could it be impossible for Mana to create a Buddha country in the Western Bliss without moving everyone's interests? How to build immovable interests?

"Bodhisattva, this ......" Fahai was very embarrassed, and now the pressure has shifted from Zhucheng to the Western Sect.

Guanyin will definitely not let go, she said: "Don't worry, after mastering the Alaya consciousness, you will be able to get a lot of ways to make money, and you don't have to worry about running out of money at all." You just need to cooperate with Sunazhi, and if you need help, you can come to me in the South China Sea. "Remember that this matter is very important, since the Buddha is dead, the path is clear, and the Buddha is a member of the Western religion no matter what, and it is born together with the Alayya, you must also stay away from upside-down dreams, and do not cling to old thoughts."

"Amitabha, thank you Bodhisattva for your advice." Fahai knew that this matter was settled, and he had no choice, he just hoped that Mana would really believe it.

I finally grasped the opportunity, and Mo Na Zhi was overjoyed, and contacted Yun Yao as soon as possible, if nothing else, just for the three thousand Creation Towers she had promised, with these things, Mo Na Zhi can make great achievements in the West. She will prove that she is right, that the Buddha is a piece of garbage, and that his course is a piece of garbage that cannot be compared to her great ideas.