Wu Meiniang is the protector of the Tang Heavenly God and the Jialan Bodhisattva, but she is a small god in the heavenly court, and she has no actual power, so she didn't even have to participate in the Pan Tao Festival. But she didn't give up on herself, but studied hard, talked less and watched more, and soon discovered that the so-called immortals were actually mortals who were a little more powerful.

If you don't see treasures and supernatural powers, immortals and mortals are the same, and it can even be said that immortals are worse than mortals. The resources of immortals are more concentrated than those of mortals, and it is more difficult to turn over.

Engaging in infrastructure construction in the mortal world can sink resources into the hands of ordinary people. But the immortals can't develop through infrastructure, they all rely on dependence, and the dependency sect can be said to be the only chance for the monk to come out.

With the development of the times, the era of concentration of monastic resources and the abundance of sects has come.

Wu Meiniang believed that the sect of the monks was equivalent to a country, and the monks had to be attached to the sect. The decisive factor in the strength of the sect is actually the geographical environment, Wu Meiniang found that the sects that occupy the treasures of heaven and earth and the blessed land of heaven and earth are very strong. Of course, on the other hand, if the sect is not strong, it will not be able to keep these treasures.

The second is those sects that have the magic weapon to suppress luck, relying on the magic weapon to develop enough, and more than enough. Finally, there are those sects that have exclusive mental methods, in fact, the mental methods are almost the same, and the cultivation methods that can be handed down are not too bad, so relying only on the mental methods has no advantage in the competition of sects.

Wu Meiniang's views are actually the same as Zhu Cheng's views, in the past for a long time, Zhu Cheng had a craze for opening a sect, and many professionals at that time summarized several elements of the success of the sect, the most important of which is also geographical factors. However, the era of sectarian fever is over, so these things are rarely studied now.

Five hundred years ago, the monks of Zhu Cheng believed that the founding of the sect represented their success. However, now Monk Zhu Cheng doesn't think like this anymore, because the difficulty of starting a sect is too high, and it is easier to join a sect.

The most important thing in establishing a sect is the geographical environment, because the geographical environment determines the output, determines the lower limit of the sect. If there is output, the lower limit of this sect will not be too low, otherwise the life of the sect will be very difficult. Why did Western religion always say that the West was barren? Because it is a fact that there was no development of Western religion at that time, and it was indeed barren. Later, a lot of strong men were captured, and it gradually developed into Western Elysium.

Wu Meiniang studied these, of course, not because of interest, but to study the distribution relationship of the Three Realms and the contradictions of the Three Realms. The sect is equivalent to a mortal country, the monks are dependent on the sect and lack independence, and the competition between the sects is the competition for the resources of cultivating immortals.

Although there is Zhu Cheng, various sects can exchange goods and obtain the resources they need through trade. But as time passed, trade was gradually monopolized, and the contradictions between sects began again. Some sects feel that they have suffered a loss, and gradually they want to make more profits.

However, the forces that monopolize trade are naturally unwilling to give up their advantages, because they maintain their scale only through monopoly, and if they give up their advantages, they will commit suicide.

The contradiction between the two sides was born.

There are many sects that are dissatisfied with Zhucheng's trade, and Wu Meiniang has found that some sects are ready to build a new trade system on their own. It's just that most sects have inertia and pursue stability, so they habitually stay in Zhucheng. But as the contradictions expand, a new trading system will definitely emerge, and then there will certainly be conflicts.

"Conflicts between sects, conflicts between trade systems, and conflicts between saints are inevitable. And Heavenly Court, as the commander of the Three Realms, is very difficult to function. After Wu Meiniang saw Yun Yao, she couldn't help but share her findings, and the head analyzed it authentically: "Originally, Heavenly Court should be used as a mediation platform for conflicts in the Three Realms, and the Jade Emperor is the arbitrator of contradictions. But now everyone is not convinced by Heavenly Court and the Jade Emperor at all, everyone only obeys the saints, and there are also various mediation platforms. The demon clan has Tu Mountain, the human race has Zhu Cheng, and the monks have regional gate factions, only when Tu Shan, Zhu Cheng, and regional sects can't control it, they will find Heavenly Court, but Heavenly Court can't control these big troubles. Therefore, Heavenly Court is a small matter that does not need to be taken care of, and a major matter cannot be managed, and it is useless at all. ”

As an immortal, Wu Meiniang was blunt, directly saying that Heavenly Court was useless, and she didn't treat Yunyao as an outsider.

Yun Yao thought so, she had also been a god of flowers in Heavenly Court for thousands of years, and the situation in Heavenly Court was indeed embarrassing. As the official mediation platform of the Three Realms, it is neither low nor high.

"In the past, the various sects had not developed, and Heavenly Court was still somewhat useful." Of course, Yun Yao still spoke for Heavenly Court very fairly, and said: "I think Heavenly Court should belong to a bottom-up existence, if the Three Realms are in chaos and the various sects fight for the sake of interests, at this time there is still a need for Heavenly Court to take care of it." If there is any suffering in the mortal world, Heavenly Court can also help. ”

After all, Yun Yao experienced the early stage of the post-war order reconstruction, in the early years of the Western Zhou Dynasty, all the waste was waiting to be rebuilt, and the immortal monks could not retreat, and the sense of existence of the heavenly court was very strong during this period, and it did do a lot of things for the human race. It's a pity that with the return of the immortal monks and the establishment of order in various sects, the existence of Heavenly Court seems to be redundant.

"Times change, and it is impossible to fight wars all the time, nor can it be stable all the time. I think the meaning of the gods is to set a lower limit for the Three Realms, and once the Three Realms fall into chaos, at this time the Heavenly Court must take action. Yun Yao thinks so.

"But there are still saints in the Three Realms, and it is still saints who are really responsible, such as the nameless god who carried out the emperor's birthday ceremony before, if it weren't for Nuwa Niangniang, Heavenly Court wouldn't be able to hold it at all." Wu Meiniang thought that it was the saint who really got the bottom line, and Heavenly Court had no ability, of course, she didn't want to deny Heavenly Court's merits, so she said: "Of course, the existence of Heavenly Court is indeed necessary in some periods, but when everyone is competing for interests, Heavenly Court will definitely not be able to control it." I think that time like this will come soon. ”

Yun Yao listened attentively and asked, "Do you really think so?" ”

"Don't you think? I think anyone with a discerning eye can see that as the strength of the various sects becomes stronger and stronger, the latecomer sects have formed a demon alliance and are ready to move. Wu Meiniang said seriously, this is not her only discovery, many people think so, in the case of no one is convinced, mediation is useless, only war can be used to reformulate order.

is worthy of being a politician, what can Yun Yao say, Wu Meiniang has indeed understood the Three Realms almost well. "So you mentioned the elements of the sect's strength before, and what did you say about the coming troubled times, should you want to dominate the world and establish a unified sect?" Yun Yao made a bold guess that Wu Meiniang was the first emperor who wanted to be a monk.

Wu Meiniang said with a smile: "The parents who gave birth to me, and the princess who knows me." If all the sects can be unified, then there will be a lot less friction between the monks of the Three Realms. Of course, the sects I am talking about are all religions, except for the three religions and the Western religions, and they are all sects, not sects in the conventional sense. ”

"But many sects are derived from religion. For example, the Xuanmen sect is from the three religions, and the temples are all from the Western religion. Besides, the unified sect, you are the boss, what should the Jade Emperor do? Besides, the unification sect can't be done by the saints, can you do it? Yun Yao said that Wu Meiniang is really bold, dare to think and dare to do, and is indeed a generation of Tianjiao.

Wu Meiniang said as a matter of course: "When you are in the mortal world, don't you always like to say that the general trend is coming? I think that unification is a historical necessity, and I just follow the trend. Is it wrong that I see an opportunity and want to take it? ”