In this game of chess, Yun Yao finally became a chess player, but the opponents she faced were all powerful characters. Heavenly Court, Western Sects, Exposition Sects, and even Sectarian Sects, of course, as well as sect forces in various places, as chess pieces, they will not be completely at the mercy of them.

From a chess piece to a chess player, the feeling is completely different, the Three Realms are chess, and all beings are children, but it is not to do whatever you want, you still have to follow the sky. Because there are also rules for playing chess, chess pieces cannot be left to move randomly, and the basic law must be strictly followed.

The more chess players are, the more they can't break the rules, and it's no wonder that the saints are so calm, because they can't break the rules of chess players. Playing chess is playing chess, but you can't hit people.

During the Battle of the Gods, Yuan Shi Tianzun first destroyed the chess pieces of the Tongtian Sect Master, and the Tongtian Sect Master directly beat the chess players. In the referee's opinion, it is obvious that the act of beating the chess player is more excessive, and although the destruction of the chess pieces is also a violation, the degree of violation is not large.

Yun Yao could clearly feel that the luck of the Three Realms was constantly surging, although she was playing chess, she couldn't do whatever she wanted, and once she made a mistake, she might lose, she had to be cautious. Now the luck of the various sects is still relatively strong, and Yun Yao can't forcibly put the distribution relationship on their heads, so he can only wait for the war to start and his luck will decrease, and then he can play chess.

Just like Nuwa Niangniang back then, she was ready to teach the king of Shang a lesson, but when she saw that Yin Shang still had twenty years of luck, she could only swallow her anger. Luck is one of the rules that must be followed in playing chess, and violating luck is going against the sky, and it will be a loss.

So the main job now is to promote the distribution method of 'education without class', in fact, the distribution method can be summed up as a nonsense: everyone takes their share of the benefits.

As for the operation, the final interpretation belongs to the different factions. The final interpretation of Confucianism is in the hands of Confucianism, the final interpretation of Taoism is in the hands of Taoist priests, the final interpretation of Western Christianity is in the hands of monks, and the final interpretation of Interception is in the hands of Yunyao......

There is no distribution relationship that says that everyone should not take their own interests, but the rules are different and the specific regulations are different.

Of course, the core of each distribution relationship is different, and the standards are also different.

The core of the Confucian distribution relationship is etiquette, and the ranking of the distribution relationship is determined through etiquette. The core of Taoist distribution is wuwei, which is to maintain the most natural ranking with as little human intervention as possible. The core of Legalism is the Fa, and through the ranking of merits and demerits, there are the most artificial components, and everyone needs to respect the Fa. The core of Buddhism is the Dharma, and by ranking the level of debate,

Another example is that the core of monotheism is the precepts, and each person is ranked according to their degree of belief in the precepts.

In fact, if it is just etiquette, non-action, dharma, dharma, and precepts, in an ideal state, the world can be peaceful, these theories are very good, but the problem is that when you practice, you will be chaotic, all kinds of rankings will be confused, and all kinds of etiquette will collapse and be happy. It's like a good competitive game, but it's full of cheaters and pig teammates.

Obviously, the gameplay of the game is very good, and it can theoretically make everyone happy, but there are all kinds of plug-ins, and they are matched with pig teammates, which seriously affects the gameplay experience.

In the words of the pipe, it is that all countries have laws, but there is no law that must be enforced.

The rules of the game are all good, but not everyone is willing to follow them. Confucius respects the courtesy, and the etiquette is bad and the happiness collapses. Lao Tzu does nothing, bullies the weak, and eats the weak. Legalists respect the law, too much, and cool officials are rampant. Buddhism debates the scriptures, rhetoric, and misleads the country and the people. Monotheistic beliefs, exclusion of dissent, religious wars.

Therefore, there is no problem in the implementation of 'education without class', but how to rank it specifically?

At the beginning, Yun Yao thought that it would be enough to directly follow the 'amount of intercepted teachings', which is similar to a comprehensive data of beliefs and the number of talents.

"Modern people still like to look at data and use data to rank, and everyone is still willing to be convinced, so many things are data-based, and everyone can easily make trade-offs through data. Therefore, I think that the 'interception content' can also be expressed through data, so it is clear at a glance. Yun Yao said that modern society should use modern methods, and all these things are numerical in terms of ritual music, nature, merit and demerits, debate, and faith.

Yun Yao does not reject any ranking method, because they must be proposed for a reason, so they can be combined. The data of 'the amount of interception' is a comprehensive data, and it can be improved through the research and practice of the idea of interception.

"We're a new sect, so we need to do something new." Yun Yao said that although the theory and practice of distributive relations have been inseparable since ancient times, theory can be renovated, and practice is also improving.

Dataization, this is proposed by Yun Yao, and others say that it is very good, it is innovation. Previously, none of the assignment relationships were ranked by digitization. Even in the distribution relationship of the market economy where money is paramount, quantifying a person with money is not as specific as 'containing the amount of interception'.

'Interception' is not for individuals, but for sects, because the main thing is to divide sects, not to manage everyone.

"Then why don't you go straight into the era of the county system in one step?" Nuan Nuan said that she had decided to participate in the troubled times, why not just do it in one step?

Yun Yao said: "Because the number of monks is still a minority, and the sect is only a small place. Outside of the sect, there is also a vast world of ordinary people. If each sect is large enough, it will definitely directly enter the county system. However, the sect still needs to be developed, and it also needs to cover more ordinary people, so it is still necessary for the sects to adapt to local conditions, and it is not appropriate to interfere too much, so they choose to divide the seal. ”

Just like in the early years of the Western Zhou Dynasty, most of the area was wilderness, not cultivated at all, and the fiefdom was just a point on the transportation hub. Therefore, it all depends on the reclamation and construction of the princes in the fiefdom, and constantly covers the aborigines, and finally the borders will border each other.

The current sects are similar, with a small number of monks and a large number of mortals. Even if Zhucheng has a population of 2 billion, the number of monks is only 100 million, and the proportion of monks and mortals in the area where other sects are located will only be smaller.

In this case, there is no county system, and it would be good to be able to divide the seals. In the case of the county system, it is not too late to introduce it when half of the population becomes monks.

Nuan Nuan nodded.

The core is there, the ranking criteria are also there, and then it's time to publicize.

The way of propaganda can be to learn from Confucianism, which promotes the importance of etiquette and music, the importance of correct names, and how to maintain the personal morality of learning, forgiveness, and so on.

The distribution relationship must not only be the core and ranking criteria, but also have a method of maintenance, no matter which kind of distribution must be maintained by personal cultivation and moral character in the end.

However, Yun Yao knew that personal cultivation and morality were useless, after all, there was such a thing as a chain of suspicion, and even Confucius would doubt his disciples. It is better to always develop the productive forces and constantly acquire new resources, so that the distribution relationship is more stable. If there is no way to develop the productive forces, then the only way to continue to maintain the distribution relationship is through the exploitation of some people, and the exploited are basically the disadvantaged groups, women, the elderly, and children. Of course, in this oppressive environment, young adults are also like frightened birds, afraid of being backstabbed by others, and life will be very uncomfortable. In the undeveloped distribution relationship, everyone has a rope around their neck.

This environment is not so much about morality as it is about the chain of suspicion that keeps everyone from acting rashly.