Yun Yao wanted to pry the corner of the Western Sect, and the Great Sage actively cooperated. The monks also showed kindness to Yun Yao in line with the principle of multiple friends and multiple paths, and they were a group of harmony.

"Even Western disciples are not willing to take risks, and they also hope to find more ways out." Yun Yao couldn't help but sigh with emotion: "Isn't the reason why everyone works hard to cultivate just to pass on the risk? In the end, the monk did not eliminate the risk, but passed it on. ”

Large countries pass on risks to small countries, and strong people pass on risks to weak ones. If you are not holy, even if you are a celestial immortal, it is just the price of taking the risks of heaven and earth, so everyone is willing to accept Yun Yao's gift.

At the end of the day, the monk has to pass on the risk as much as possible, or reduce the risk. In the past, monks stayed away from the mundane to reduce the risk. And now the monks produce more magic weapons, and the fundamental purpose is also to reduce risks.

Staying away from the red dust actually doesn't help, just like the previous god list, the monk hid in the corner, but as long as the saint wrote his name on the god list, it was useless to hide in the end to the sky, or inexplicably it became the price of passing on the risk.

Now Yunyao's approach is to communicate together, share risks, you help me, I help you, everyone should not stay away from cause and effect, establish more cooperative relations, more people are powerful, and cooperate to fight risks.

In the West, Yun Yao's theory of cultivating immortals advanced by leaps and bounds, realizing that the purpose of cultivating immortals is to transfer risks, and traditional cultivating immortals is the process of avoiding risks. After she crossed over, she actively participated in production, worked hard to enter the red dust, and established a trade network, which was actually a new set of risk hedging mechanisms.

That's why she was blessed by the Heavenly Dao, because she also created a new model. It is different from the traditional hedging model away from the red dust, but a set of cooperation models.

"In the past, the monks hid in the deep mountains and old forests, saying that they were not contaminated with cause and effect, but when the risk came, it was impossible to avoid it. And the Zhucheng model is to take risks through cooperation, you help me, I help you, if it is not too exaggerated risk, help to get over. The reason why the saint does not take risks is actually that the way of heaven encourages the saint to try more. The more Yun Yao thought about it, the more it made sense, and vaguely felt that the pseudo-Hongmeng purple qi was becoming more and more mellow, as if the door was about to be pushed open by her, and it seemed that the Heavenly Dao behind the door was about to be fully revealed.

It's just that the pseudo-Hongmeng purple qi still has a little resistance in the end, and Yun Yao needs to work hard.

Rulai couldn't help but look at Yun Yao, knowing that this sect leader was finally about to enter the final stage. If she is lucky, she can really win against Yuan Shi Tianzun, it seems that the Interception Sect has not been abandoned by the Heavenly Dao, and is about to usher in a new era.

"The saint transfers the risk to the heavenly immortals, the heavenly immortals transfer the risk to the earth immortals, and finally the monk transfers the risk to the mortals. The strong pass on the risk to the weak, this is the essence of bullying. Yun Yao felt the need to retreat and organize her feelings in the Pure Land of Bliss.

The biggest advantage of the Pure Land of Bliss is that it is pure, as long as you are cross-legged, it is a holy place for retreat, you don't need to find a place at all, you can retreat anytime and anywhere, and no one will disturb Yunyao.

Sitting down, instantly blending into the environment, quiet as a stone, Yun Yao wants to come up with a set of teachings that can be used all over the world. It is a theory that has never been put forward by humanism, exposition, interception, or Western religion.

The Three Religions and the Western Religion were all established in accordance with the tradition of the Flood Wilderness, and even the 'Sect of Teaching, without class', did not give a way for everyone to help each other take risks, and when they encountered problems, they also chose to close the mountain gate to avoid risk.

Although everyone in the West has become a Buddha, their approach is more direct, that is, to pass on the risk, and cut the leeks if they can.

Therefore, Yun Yao's idea is indeed her originality, and it has been proven feasible after Zhu Cheng's millennial practice. It's just that the theory has not yet been summarized and generalized to all monks.

In the Pure Land of Bliss, the monk's behavior made Yun Yao clearly realize that even under the premise of the prosperity of the Western Sect, the monks' worries will not be reduced, and they still need to increase their tolerance rate for risks, which shows that the monks of the Three Realms need a more efficient and safe system to face risks.

This is exactly the culture needed for 'sectarian separation', which only gave benefits before, but this is not enough, and we also need a goal that everyone works together.

Confucianism has a harmonious society, Mohists have both love and non-aggression, Legalism has a strong country with law, and Buddhism has Elysium, so what can the sect bring? What are the benefits of having a class without class? Isn't it just that everyone takes the risk together?

"What is this?" The Gleaners suddenly felt that the Heavenly Dao was changing, and their grievances were weakening, but it was clear that nothing had happened.

This kind of abnormal change is not felt by the Gleaning Dao people personally, but by all beings in the Three Realms.

"Master?" Simon Xiaoxiao felt that there was a voice in his head, it was what the sect leader was saying, and he didn't really hear it, but it seemed to be about the future arrangement.

All the disciples in the Three Realms heard it, and their voices went from vague to clear, and the Three Realms began to change.

Jiuyuan, above the main altar of the sect of interception, there are even more words, these words are engraved in the space, embedded in time, with Yun Yao's perception, the luck of the sect is also getting higher and higher.

"This is a grand wish?!" Yuan Shi Tianzun has been staring at the sect, and at this time, the way of heaven is running, and he thinks that this is Yun Yao's grand wish. "Could it be that in order to defeat me, she chose to make a great wish to become holy?" Yuan Shi Tianzun had to be suspicious, because the two saints of the Western Sect were sanctified in this way, and Yun Yao went to the Western Sect, probably to ask for advice on how to achieve great sanctification.

If Yun Yao really made a big wish, it would be difficult to say whether he would win or lose fifty years later. However, after waiting for a while, there were no colorful clouds and auspicious clouds, and there was no vision of the birth of a saint, which showed that Yunyao was not sanctified.

"Really?" Yuan Shi Tianzun doesn't have a good feeling, it seems that Yun Yao did not become holy, but perfected the doctrine of interception, which is not a good thing.

Compared with the seriousness of Yuan Shi Tianzun, the Tongtian Sect Master smiled happily and praised again and again: "Okay, good, the lack of doctrine of the Interception Sect has been filled, not only has there is no class of teaching, but there is also the goal of taking risks in harmony, and the revival of the Interception Sect has been irresistible." Master, this time the interception has been won, hahaha......"

The two thousand years of anguish of the Tongtian Sect Master were swept away with the gushing of luck of the sect, and the sect was no longer a traditional sect, but had changed the way of passing on risks, fundamentally separated from the flood and officially entered a new era.

The Jade Emperor and the Queen Mother also saw the direction of the Nine Abysses, and the Interception Sect Qi Luck penetrated the thick crust of the earth, and incredibly overflowed to form countless colorful creatures, changing the vegetation and generating flowers, and they all showed surprised expressions. The Jade Emperor secretly said that it was fortunate that he did not choose to compete with the Interception Sect, otherwise wouldn't he hit the stone with an egg? In the face of this rushing weather, the Jade Emperor did not dare to take advantage of it. secretly called luck in his heart, but fortunately he followed the advice of the queen mother.

"It's a pity, if only the mighty general could be used by the Heavenly Court." Now the Jade Emperor just sighed that people like Zhu Nu couldn't be used for themselves.

"A monk like Zhu Nu must not live under the people for a long time." The Queen Mother said seriously.

The creatures of the Three Realms all felt the difference, and the atmosphere in the Three Realms seemed to have become warmer and more humane, and the anger had dissipated a little. They all looked in the direction of the interception, not knowing what the interception was doing.

All the disciples of the sect received Yun Yao's insights, heard a cultivation method that was far from the traditional way of far away from cause and effect, and actively entered the WTO, cooperating together to share risks.

It is no longer the strong to pass on the risk to the weak, but everyone to cooperate to take the risk, no longer have to hide in the deep mountains and old forests to avoid risks, everyone must work together to fight the risk.

This is a great goal that will not be achieved immediately, but by working hard from now on, the Interception Sect will lead the Three Realms into a new era.

At this time, everyone did not realize that they had stood at the starting point of a new era, just like Liu Bang watched the frame of Qin Shi Huang back then, and did not realize that the times were different.