Today, if you are lecturing, Western teaching has returned to its original state. Although the Gleaners have caused huge losses, what is it? I have seen the wind and waves, a little loss, and the death of a few Bodhisattvas is nothing.

Yun Yao was listening on the side, and if he talked about the way out of the sea of suffering, everyone listened to it with relish. There are many contents to get rid of the sea of suffering, and the core is the middle way, not to be sad because of loss, not to rejoice because of gain, that is, to be calm, no matter what you encounter.

Yun Yao thought to herself, if everyone learns Buddhism, who will work and who will produce? Do they all learn from the West to cut leeks outside? This is not a long-term solution. If you don't cut leeks, build a Buddha kingdom like the end of the Nakna, and learn to produce, how can you maintain the middle way?

If you want to do something well, you definitely need a little emotional motivation. If you keep the middle way and don't take your work seriously, you will harm others and yourself. For example, if a doctor maintains the middle way and does not attach himself to illness while working, wouldn't he be curing the dead?

Only those who are out of work can keep the middle way, anyway, they don't work, they can get something without work, so what is there to cling to?

The Middle Way is the core of Western religion, and it is also the original thought, if it is said that the mouth is full of flowers, the words fall and the lotus blooms, the auspicious clouds surround you, and the heart is rippling. Only Yun Yao could not fit into Rulai's regular narration, of course, she also admitted that Western religion was indeed atheistic, and they all believed that working hard to improve themselves was the only way out.

It's a pity that this thing is suitable for people who are out of production, not for workers.

It is still more common to become a Buddha with an epiphany, and you will become a Buddha after working in ordinary times. But if he doesn't promote epiphany, he still talks about his own middle way, and he doesn't like things or feel sad about himself.

At the end of the lecture, let the disciples ask questions.

"May I ask Master, can Zhu Nu's so-called 'Nothing Broken' really defeat Yuan Shi Tianzun?" Apparently the monk is also very gossipy, and he is also paying attention to the hottest news of the day.

They have already missed a lot because of the mountain closure.

"When I was teaching the Dharma, I used to teach the Dharma on the shore with Venerable Youlou Pinluo Jiaye. I asked him what if he wanted to cross the river. His Holiness said nothing more than swimming, ferrying, building bridges, etc. I asked him what if a person wanted to cross a river without swimming, without ferrying, without relying on bridges. His Holiness said that he could only pray that the gods would help him cross the river. When I say praying to God, I just stand still. "Rulai first told a story of crossing the river, the story is very simple, that is, a person wants to cross the river, but does not swim, do not cross, do not build bridges, ridicule is that some people only pray to God and worship Buddha will not be down-to-earth and seek truth from facts.

"Although the story is funny, challenging the saint is no less than not swimming, not taking a boat, not building a bridge, but to reach the other side of the river, there is no other way but to ask for the way of heaven." If you come to it, it's not bragging, the saint gets the Hongmeng purple qi, that is, it is ridiculously strong, and it is precisely because the saint is too strong, so they can habitually pass on the risk.

When Taishang Laojun first met Yun Yao, he thought that the saint was too strong, and the existence of the human race would definitely make up for the lack of the saint. The Terrans are too weak to pass on the risks, so they can only rely on integration and cooperation to fight the risks, and find a way of self-improvement that is different from the creatures of the Three Realms, which is the meaning of the Terrans.

The saint is strong, and it is impossible to challenge the saint.

When the disciples heard this, they secretly thought that they would cross the river without doing anything, and sure enough, they could only pray, but it was strange that prayers could be useful. The story is actually a penance for the Shamon era, and it is now equally feasible to tell the story of challenging the saints.

At the beginning, the monks of Shamen sat for tens of thousands of years at every turn, and in the eyes of Ruru, they were standing still, and since they wanted to preach, they had to take action, not sit down. Later, if he came to preach the Middle Way Buddhism, instead of sitting and practicing, he relied on his own way to cross the river.

It is fitting that this story is again used to tell the difficulty of challenging the saints.

Zhu Nu thought to herself, is it interesting? During this time, she has heard countless statements that deny her, can't she say something nice?

However, the monks obviously continued to fight Yun Yao, and Jin Chanzi stood up and said: "The saint has a reason to be undefeated, but Zhu Nu has no reason to win, so even if the strength is equal, Zhu Nu has no chance of winning." If the saint is defeated, it will be a great loss of prestige, and if Zhu Nu is defeated, at most, the sect will not be able to be revived. The cost of failure is different, so the state of mind is certainly different. ”

Everyone nodded one after another, saying that Zhu Nu really did not have the will to break the boat, and it was a big deal for her to lose and stop the revival of the sect, and there was nothing to lose.

Yun Yao felt that Yuan Shi Tianzun was unlikely to bypass her, even if he didn't kill her, he would definitely not let her go easily, and it was possible to suppress it for tens of thousands of years at that time, but it was not just as simple as the sect could not be revived.

In fact, it is best for the saint not to make an appointment to fight, but the burden of the Xuanmen Sect is too heavy, so that Yuan Shi Tianzun can't rub the sand in his eyes.

Yun Yao listened to the sneers of the monks, and she had nothing to say, because the decisive battle was approaching, but she had nothing to do. Although she came to the West according to inspiration, she did have a lot of gains, but these gains were all telling her that she couldn't win. Fighting with a saint is not about strength, but about luck.

There are two people in the Western religion who have fought with saints, one is naturally the Monkey King, and the other is the Duobao Taoist, that is, the future Buddha. Of course, if you count the gleaners, there are three.

The eldest disciple of Duobao Daoren's ability to intercept the sect, in the Ten Thousand Immortals Array, seeing that the saint was bullying the little with more, he was about to cut Lao Jun with his sword, but the result was that he was easily captured. Later, Lao Jun sent Duobao to the Western religion and became a future Buddha.

The Tongtian Sect Master trusted the eldest disciple very much, and in the past, the Zhuxian Sword was in the hands of Duobao.

Look at the gleaners who were suppressed under the Spirit Mountain, they were all defeated under the saints. The will of the Monkey King is far superior to Yun Yao, and the Taoism of the Duobao Daoist is also stronger than her, and the treachery of the Gleaning Daoist is not far behind, but they are all defeated by the sage.

Therefore, only those who pursue romance and want to be small and big will believe that Yun Yao can win, as long as people who are a little more rational know that she has no chance of winning.

Yun Yao himself also knows very well that he is not as good as the Great Sage than the will, not as good as the Duobao than the realm himself, not as good as the Gleaner than the supernatural power, and he has more copycat magic weapons, but this thing is useless.

Nothing is broken, but it's just correct nonsense. Correct because it's the only way, nonsense because it can't be implemented at all.

It can't be implemented, it's completely out of Yun Yao's grasp, and it's useless to be correct.

After two thousand years, it was the first time she encountered this kind of thing that was completely out of her control, Yun Yao was already very pessimistic, but these guys were too annoying to pour cold water over and over again.

After class, the Great Sage ran over and told Yun Yao that the future Buddha invited her over.

Duobao Dao people want to see themselves?

Yun Yao followed the Great Sage in the past and found that it was not only the future Buddha, but also the ancient Buddha who burned the lamp. Both majestic Buddhas wanted to meet this bold and strange woman.

"Zhu Nu, although it's good that you can regain control of the sect, you shouldn't follow the old path of the Heavenly Sect Master." As soon as Yun Yao came, he didn't say hello, Duobao Dao people directly criticized, of course, he was not blindly criticized, he had his own reasoning, and said: "In the Three Realms, no one can win all the time, and the same is true for the Interception Sect." You should stay away from right and wrong and concentrate on educating people, not stirring up the Three Realms, let alone challenging the teachings. Once you get involved, you can't get out, even if you complete the revival this time, what about the next time, the next time? Can you make sure that every interception will survive? ”

Duobao Dao people obviously do not agree with Yun Yao's management ideas, he thinks that the interception of the sect should not be involved in messy things, but also for the sake of the interception of the sect.