The immortals can fine-tune the cause and effect to decide which side of the chess game they are on, and as a chess piece, this is already a good treatment. After all, most of the chess pieces don't even have the ability to protect themselves, let alone choosing sides.

Obviously, Duobao Daoist and Burning Lamp Ancient Buddha have chosen to continue to stand in the camp of Western religion until the end of this game of Daxing, and it is obvious that they have foreseen that there will be some play in this game.

If the sect survives the first level of expounding the teaching, it will have to face the heavenly court later, and finally have the opportunity to challenge the Western religion. Because the strength of the Western Sect is really the first in the Three Realms, it deserves it. Even if the sect is divided into sects, the comprehensive strength in a short period of time is not as good as that of Western religions.

There is still a long way to go.

The two immortals were willing to help, and Yun Yao still had to thank them, even if the two sides would become enemies in the future.

borrowed some more power, and the two clones made Yun Yao's computing power reach the limit of the immortals, and at a glance, the use of Hetu Luoshu became more and more free, and he felt that he could already predict what would happen in the next second.

In the past, Yun Yao still needed to collect intelligence, but now he felt that the information was gathered involuntarily, and then he naturally deduced everything, and naturally knew how to react.

It's as natural and fluid as breathing, like an instinctive part.

However, after all, the doppelganger was borrowed, and Yun Yao found that this state was not long-lasting, but needed to consume aura. In other words, when the aura she borrowed is exhausted, the clone will be of little use.

"Aura seems to be a medium that comes out of nothing." Yun Yao pondered what the aura was, it seemed to be a medium from scratch, everyone had it, but there were not many, but everyone had the opportunity to have a flash of inspiration.

"It seems to be a small Heavenly Dao Gate, a naturally occurring substance and a medium of Heavenly Dao." Yun Yao thought to herself that if the Heavenly Immortal was a gate, then the spiritual light could be regarded as a cat's eye, which could give everyone a chance to get a glimpse of the mysteries of the Heavenly Dao.

"I'm also a door, and the way of heaven is free to enter, can't I directly control the clone? Why do you need to spend aura? What is the reason for this? "Yun Yao said that the way of heaven is really difficult to understand, obviously you can enter and exit freely, can't it be directly applied to the body?" Could it be that the doppelganger doesn't match my door? "I think so, because the clones are all borrowed, if it is on the master's body, it can definitely be driven by the immortals themselves, but if the clones and Yun Yao do not match, they need to consume additional spiritual energy.

Yun Yao figured it out and said: "It is said that it is said that the spiritual light is consumed, but it still needs to pass through the Heavenly Dao of the spiritual light, but because the strength of the spiritual light is not enough, it is consumed after the Heavenly Dao penetrates." "The strength of the Heavenly Immortals is enough, so the Heavenly Dao can go in and out, and the spiritual light intensity is not enough, so a small amount of Heavenly Dao is directly destroyed through it, so there is a phenomenon of using a little less.

Monkey King said to Yun Yao: "Hundred Flower Fairy, what are you talking to yourself? ”

"I'm studying the mystery of beheading three corpses, and it seems that beheading three corpses is to obtain heavenly energy through the body and drive the clone. I've always wondered that if it's just a clone, it's not very difficult to kill three corpses. Now I know that beheading the three corpses is not just a clone, but to act on the doppelganger. If you become a heavenly immortal, the heavenly immortal is the gate of the heavenly dao, and the heavenly dao can enter and exit, but even if the heavenly dao passes through the gate, it only exists in the body of the heavenly immortal, but beheading the three corpses can guide the heavenly dao to the outside of the body. If it's a saint, I'm afraid you can directly use the Heavenly Dao as a means of attack, and you can designate the Heavenly Dao to attack a certain target. Yun Yao said that beheading the three corpses was a further step in understanding the way of heaven, allowing the way of heaven to spread from the inside out.

Sun Wukong couldn't help nodding when he heard this, he is also an immortal, but his grasp of the realm is all instinctive, anyway, if he can understand, he will understand, and if he doesn't understand, he won't bother to think. "I can also feel that the Heavenly Dao seems to be in the body, but I just can't use it, I can only let the Heavenly Dao control the body, it seems to be called 'Buddha Heart', but I heard the monks outside say that this is called 'Pure Heart'." He had also experienced the process of not caring about anything, letting the Heavenly Dao run, and then becoming stronger.

This is the heart of a child, because the Heavenly Dao operates in the body of the Heavenly Immortals, and does not accept management, so it is laissez-faire. But after all, it is to be managed, the heart of the pure child is only the first step, before beheading the three corpses, the heavenly immortals must definitely learn to guide the way of heaven, so that they can connect the way of heaven to the body.

"So no matter if it's just the first step, you still have to take care of it after all. As our understanding of the Heavenly Dao becomes clearer, we should be able to gradually manage the Heavenly Dao, or at least guide the Heavenly Dao to a specific goal. In this way, three corpses can be beheaded, and after three corpses can be killed, sanctification. Maybe there won't be so much difference between the monk and the Heavenly Dao at that time, that is, you have me, I have you. Yun Yao felt like she had found a new direction.

The Great Sage couldn't help but nod, feeling that it should be like this, but he had a question and asked, "Then how can we guide the Heavenly Dao?" ”

"I think it should be to try to get close to the Heavenly Dao, obey the Heavenly Dao, gradually get used to it, and then I should be able to guide it slowly. It's like two people making friends, and it always takes time to get to know each other. Yun Yao didn't know how to do it, and she could only say what she thought.

The Great Sage said: "The Heavenly Dao guided by the Heavenly Immortals should not be enough to support the beheading of the three corpses, I heard that the saints have Hongmeng Purple Qi, and Hongmeng Purple Qi was born in the Heavenly Dao, and it will definitely be able to mobilize more Heavenly Dao energy." ”

Yun Yao nodded: "Hongmeng Purple Qi is the naturally generated Heavenly Dao Gate, if the door of the immortals is an ordinary single door, Hongmeng Purple Qi is a spacious rolling door." In short, the number of Heavenly Dao in and out of Hongmeng Purple Qi is definitely stronger than that of a single Heavenly Immortal. But it doesn't mean that the immortals can't behead three corpses, it's just that the strength is not high. ”

The Great Sage felt justified and said, "The principles are all the same, but the saints can mobilize more Heavenly Dao. It's no wonder that everyone likes magic weapons, in fact, they are all the same truth, all because the cultivation realm is the same, so in order to be strong, you must gain advantages outside of yourself. The saint is Hongmeng purple qi, and the immortal can only be a magic weapon. ”

Yun Yao also nodded, in the final analysis, the way of cultivation is the same, and the height that can be reached is about the same, and in the end, it will have to be superior to the outside.

The saint is naturally blessed, after all, Hongmeng purple qi is a good thing. Thinking of this, Yun Yao couldn't help but secretly call lucky, as soon as he crossed over, he got the pseudo-Hongmeng purple qi, and with the foundation to become a saint, he was so lucky, would he lose to Yuan Shi Tianzun?

"Forget it, I don't want to kill three corpses, I don't even have the five qi in my chest, so I should continue to fight and defeat the Buddha with peace of mind." The Great Sage only became a Buddha after receiving the merits of the Western Daxing, and it was not a normal cultivation, so he still had a lot of content that needed to be made up.

Yun Yao wanted to have more time to stabilize the realm, but unfortunately the decisive battle time was getting closer and closer, and it was definitely too late to hold Buddha's feet temporarily. Although I understood the mystery of beheading three corpses and the path to sanctification, I couldn't complete the practice in a short time. If he could have more time, Yun Yao would definitely be promoted to saint first, and then go to fight Yuan Shi Tianzun alone.

Once the path is clear, the next step is to practice diligently. Unfortunately, it was only ten years before the time of the appointment.

Decade? The immortals are wandering outside the world, and it has been ten years since they closed their eyes and opened their eyes, and the decisive battle for the immortals is already close at hand, and they have prepared snacks and are waiting to watch the battle.