Leisure is only short-lived, just as spring is always short-lived, and if you don't work hard in spring, you will be unlucky in winter.

The finite and the infinite are spring and winter, but after all, the four seasons have a law to follow, and the risk of birth in the infinite is irregular, it can be big or small, and it is difficult to deal with it.

Therefore, the next task of interception is to enhance the computing power, hoping to be able to predict risks. It is a pity that large-scale disasters cannot be predicted, because the so-called pinching of the fingers is based on the existing intelligence to speculate, and there is no way to predict whether there is or not.

The reason why a saint is powerful is because a saint can directly integrate into the Heavenly Dao, observe the dynamics of the Heavenly Dao, and make calculations. Of course, this kind of calculation may not be accurate, but it is still possible to detect changes in the Heavenly Dao in advance and be prepared.

If the Heavenly Dao movement is very strong, it means that it must be a big thing, it may be a good thing or a bad thing, but after all, you can know it in advance and be prepared.

Now the most accurate prediction of the Heavenly Dao is none other than the Hongjun Ancestor of the Dao.

These are all realized by Yun Yao during this period of cultivation, the Heavenly Immortal is the ultimate existence of the existing information calculation, and the Saint is the exploration of nothing. The saint can be regarded as the priest among the monks, the mortal priest calculates the 'being', and the saint divination is 'nothing', discovering the mutation of the heavenly way, discovering the distortion of nothingness, and then the saint will explain and define it according to his own understanding. Whether the divination result is right or not, the sage does not guarantee it, but the sage does this work.

Although Yun Yao is not yet a saint, she has already entered the Heavenly Dao and can observe the changes in the Heavenly Dao, but she is a primary school student of the Heavenly Dao and has no experience, so she can only guess.

If you look at the changes in the Heavenly Dao, you should be able to sum up your experience. It's like a mortal who doesn't know that the sun rises and sets at first, but after observing it, he discovers the pattern.

Although the Heavenly Dao is nothing, it still has some rules, such as the degree of intensity, the scale of brewing, the shape of change, etc., which may be inferred from the superficial phenomena in the process of creating something out of nothing.

To do better, you must cut three corpses, you must improve the computing power, and if you want to go further, you must join the way. Otherwise, the prediction will not be accurate, that is, you know that something is going to happen, but you can't be sure of what it is.

Therefore, what the saints did was the same as that of the priests in ancient times, which was to guess and forcibly explain.

Mortal priests burn tortoise shells and then explain the cracks in the tortoise shells. When something happens out of nothing, the changes in the Heavenly Dao are similar to the cracks in the turtle's shell, and the sages have to explain it.

"Sure enough, saints are also life, and they are also material, and they can't escape the shackles of matter." Cultivating to the current realm, Yun Yao felt more and more that life reacted more and more in the face of the unknown.

When the saint faces the way of heaven, he also faces the unknown, and his reaction behavior is similar to that of mortals. The saint is between nothing and being, looking up at nothingness and looking down at being.

It is obviously not ideal to observe 'nothing' in the way of 'being'. If you really want to further understand the Heavenly Dao, Hedao is the most direct choice, but Hedao obviously has to give up a lot.

After Hongjun Daoist merges, he can only see the saint, because only the saint can understand him, and ordinary people can no longer communicate with Hongjun, they can only communicate with the saint.

"The Sword Comes"

Yun Yao remembered a biological story about dragonflies. Dragonflies lay eggs in the water, and the larvae hatch in the water and then look up at the water, saying that if anyone leaves the water and flies to the sky first, they must return to the water to share the experience of flying. Everyone promised that they would definitely come back to share their flying experience.

Unfortunately, one by one the larvae left the river, but none of them returned to the water, and this promise was never fulfilled. It's not that they don't want to fulfill their promise, it's that after turning into dragonflies, they can't go back into the water.

There is a similar feeling of being in harmony, from being to nothing, which is irreversible, and it is possible to be united, but not to regret it. Therefore, the saint will also hesitate, hoping that Hongjun can impart more experience.

But Hongjun is a dragonfly that has left the water, how can he share the experience of the sky with the larvae in the water? Hongjun couldn't share the feeling of harmony with the saints, and he only realized the evolution of the Heavenly Dao through the saints.

There is no experience to learn, and in the face of irreversible conjunction, the saint also has concerns.

Yun Yao benefited a lot from the battle with the saint, and although her consciousness was gone, she found that her body could still remember the moves at that time, and she could still remember her own situation at that time.

The brain is not the only memory, the body can also be used as a carrier of memory.

These magical experiences helped her to understand the realm of a saint and understand the meaning of a saint. When a thing is born, the saint may have paid attention to it from the beginning, watching it become lifeless, vaporizing into form, forming and transforming into substance, watching it change, the saint may even know it better than himself, which is also the fundamental reason why the saint is strong.

Yun Yao's computing power is not enough now, and her observation of the Heavenly Dao is not enough, but this does not affect her preparation. In the previous battle, she used two borrowed clones to fight, and she already has some experience, and is ready to build her own set of three corpse killing mode, and when she kills three corpses, she can immediately exert her combat power.

Let the realm wait for cultivation, not for the realm, this is Yun Yao's idea.

After understanding the principle of operation of the saint, and even thinking about the meaning of the Tao, Yun Yao's current road ahead is suddenly clear, just wait for the cultivation to keep up with the three corpses.

Of course, Yun Yao didn't just care about her own practice, but also taught her sister a lesson to improve the cultivation of the queen and Danji.

"The way of heaven is also divided into partial and overall heaven, and the way of enlightenment is also divided into passive and active enlightenment. At the beginning of the monk's practice, he belongs to the passive contemplation of the partial heavenly path, and as the cultivation improves, it becomes the active contemplation of the partial heavenly path, then the passive contemplation of the overall heavenly path, and finally the active contemplation of the overall heavenly path. It's basically divided into these four processes. Yun Yao did not add all kinds of difficult terms in a mysterious way, but directly divided the Heavenly Dao into parts and wholes, and divided the process of enlightenment into active and passive.

Of course, Yun Yao did not mean to criticize the traditional mental method, after all, the language and written expression ability of the era when the traditional mental method was prevalent was insufficient, and a lot of information was condensed, so why not knead it.

But now the writing system is improving, and the way of expression is more specific, and there is no longer a need to describe a large amount of information with a limited number of words.

"To become a Heavenly Immortal is nothing more than passively accepting the overall Heavenly Dao first, and then slowly cultivating, taking the initiative to comprehend and guide the Heavenly Dao, so that the power can be displayed from the inside out." Yun Yao said.

The girls are also stuck in the realm of immortals, Yun Yao's course is still very helpful, but the course is just a course after all, and they also have to go through the test of heaven to get the quota of immortals, this kind of thing can only be fate. But it's always a good idea to be prepared, and you won't be confused when the opportunity comes.

"Therefore, cultivating immortals is such a process from passive to active, from part to whole." Nuan Nuan felt that it was too reasonable, Shizun's lectures were easier to understand than others, and she said: "The nameless swordsman before defeated Yanshi, and he took the initiative to use some Heavenly Dao. ”

"It's going to draw inferences, that's good." Yun Yao praised Nuan Nuan for using her brains.

Nuan Nuan continued: "Active is more powerful than passive, and the whole is more powerful than the part. "Keep up the good work, and the little head keeps turning.

Chu Qing and Dan Ji on the side also nodded again and again, feeling a lot.