The Three Realms are becoming more and more weird, and various disasters are constantly occurring, and there is a reason for this, because a new Pangu soul has been born in the Three Realms.

If Pangu is resurrected, then the Three Realms will definitely not be able to maintain their original state. Therefore, Hongjun Ancestor sent the Tongtian Sect Master to complete the task this time, allowing him to destroy the Pangu soul.

The Tongtian Sect Master was shocked, because he never expected that he, a creature transformed by Pangu's breath, would actually destroy Pangu's soul? He was reluctant. But he is a loser and has no choice. Hongjun Ancestor directly gave him an order, and he couldn't accept it if he didn't want to.

However, Hongjun Ancestor also arranged the second plan, which is Huineng. Hui Neng is eloquent and has great wisdom, if he can convince Pangu's soul to commit suicide, then the Tongtian Sect Master will not have to dirty his hands.

Pangu's soul cause and effect is huge, and the Tongtian Sect Master doesn't know what the consequences will be if he is infected with this cause and effect, even if he is a saint, he can't bear it. He thought that if he killed the Pangu soul, then when he chose one of the two in the future, it was estimated that he would only have to choose the same way, and he would have no shame to face the Three Realms again.

Therefore, the Tongtian Sect Master hoped that Hui Neng could convince the Pangu Soul so that he would not have to do anything. Of course, his heart is still contradictory, he didn't expect it to be like this, and listening to what Hongjun Ancestor said, this kind of thing has not happened once or twice, before Hongjun merged, Hongjun destroyed Pangu's soul seven times, and this is the eighth time.

Seven times before, whenever the Pangu Soul appeared, Hongjun would kill it and obtain a Hongmeng Purple Qi from the Pangu Soul. A total of seven times, and then Hongjun joined the way, he originally thought that after the birth of the saint, it was impossible for the Pangu soul to appear again, but he didn't expect the eighth time to happen again.

This time, Hongjun couldn't take action in person, so he could only give an order to the Tongtian Sect Master.

Huineng didn't say a word, because this kind of task was too much. Pangu is the benefactor of the Three Realms, how can they treat Pangu's soul like this?

The Tongtian Sect Master's rational understanding of this practice was to protect the operation of the Three Realms, but it was not emotionally acceptable at all.

"Are we really going?" At this time, they were within the Heavenly Dao, so Yun Yao couldn't find them. Hui Neng was puzzled by this order, and at the same time, he didn't understand why it was him. "Why me? I'm just an unwelcome Western-taught monk. The monk said that he could participate in the mission of assassinating Pangu.

"I have already learned about you, and you advocate that everyone give up their attachment to spiritual practice and seek the paradise of their hearts. This kind of proposition is rare in the Three Realms, and Master Zun must hope that you will convince Pangu to let him break himself, so as not to be ugly. The Tongtian Sect Master said in a deep voice, no matter what the means, he would eventually kill Pangu, and he was in a very bad mood.

Huineng's mood is also very bad, and no one will be happy if they take on this kind of task. Let him convince Pangu to commit suicide? His theory is to teach people to become Buddhas, not to teach people to commit suicide. "I still don't understand, do I say that cultivating immortals is not the same as cultivating Buddha, but also persuading people to commit suicide? I am obviously persuading people to go to the Buddha, only by becoming an enlightened person first, can we avoid killing people and taking treasures in the process of cultivating immortals. I'm not denying cultivating immortals, how can my Dharma kill people? "It's just an insult to him, using his Dharma as a tool for killing.

Huineng hopes that everyone will be enlightened first, and then cultivate immortals, so that they will not be anxious. But most people must think that before they become enlightened, they must have been killed by others.

This is the expulsion of good money from bad money, and it sounds good to enlighten first and then practice, but unfortunately in this treacherous Three Realms, it is full of danger all the time. Those who grasp the power first have the initiative, and they will only frantically transfer the risks in the face of the weak, and they will not say that they will hold up a piece of the sky for the weak and protect the opportunity for the weak to realize first and then practice.

Therefore, everyone must first practice, which is a means of self-preservation, a means of survival.

Since first practice is survival, then first enlightenment is definitely to give up survival and commit suicide. As long as Huineng's proposition is accepted, it will definitely be miserable. According to this logic, Huineng's Buddhism really teaches people to commit suicide.

"Your theory is very good, but the Three Realms are very realistic, and the Heavenly Dao is also very realistic, and it will not make people ready for further risks. Risks often arise when you are not prepared at all, so practice is a natural priority, but enlightenment is not necessary for survival. The Tongtian Sect Master said.

"That's why you can't become a Buddha, and you can't eliminate the sea of suffering. With this kind of thinking, how can we get out of the sea of suffering? Hui Neng said disappointedly: "In order to avoid the risk of the bitter sea, we will continue to act, and continue to cause more evil consequences, and the bitter sea will only become wider and wider, and finally even the Western Elysium will be submerged." ”

"The ambition of the two sages of the West is originally a joke, it is impossible for living beings to defeat the sea of suffering, because the sea of suffering is caused by the unkindness of heaven. But they want to get out of the sea of suffering, which is tantamount to wanting to get out of the way of heaven. You should also accept the reality that your Dharma is the Dharma of suicide. The Tongtian Sect Master said very unceremoniously, the other party is a monk, there is no need for him to be polite.

Huineng was silent, what is the most cruel, the most cruel is the reality and the idea of violation. The idea is very good, but it can't be practiced, it's very painful, and if it's serious, you will get out of your body and mind.

The heart is far away, but the body can't keep up, and it is easy to have the phenomenon of heaven and man. Huineng's ideas are very good, but there is no soil for practice, in the final analysis, his ideas are still within the scope of 'benevolence', and he can't stop the torrent of 'non-benevolence' at all.

Ren is no match for indifference, and the Tongtian Sect Master understands this better after experiencing failure, so if Hui Neng doesn't change his mind, then he will definitely be miserable in the end. Therefore, it is better to realize early that not every idea can be implemented, and it is not good if it is really detached from the mind and body.

"If you say that your thoughts should be like flowing water, your current mind is stuck on the idea of first enlightenment and then practice, and you can't really understand the Dharma of Nyorai." The Tongtian Sect Master said.

Is this persuading yourself? Hui Neng originally thought that the Tongtian Sect Master was an evil and domineering person, but now it seems that this is not the case. Although he doesn't smile, he is really nodding himself. Huineng also had to admit that heaven and earth were unkind, and he was afraid that his ideas would not be able to be put into practice, so it was better to let his thoughts flow like water.

Thinking of this, Huineng only felt that his cultivation was long.

The Tongtian Sect Master had to admit that the Western Sect also had talents, and this Huineng would definitely become a fierce rival in the future.

After Huineng comprehended, he couldn't help but say, "Sage, are we really going to carry out a mission?" ”

The Tongtian Sect Master said, "I definitely have to go, but maybe there are other ways, but I need some variables." He thought of Zhu Nu, maybe she could have another way.

To be honest, the Tongtian Sect Master is indeed a little blind and superstitious about Yun Yao, he is a saint, Yun Yao is also a saint, they are all saints, what can Yun Yao do if he can't do it? She could only stare dryly.

However, the Tongtian Sect Master said that Zhu Nu is a capable person who works hard, and at this time it is time to assign her a job, maybe she can create a miracle that even a saint can't create, after all, she can master two doors, and comprehend the dynamic heavenly way that saints are very unfamiliar with. He himself didn't have a very good understanding of the Dynamic Heavenly Dao, after all, no saint had ever held two doors, let alone intercepted a stable flowing Heavenly Dao through the flow method of one entry and one exit.

Since Yun Yao had such an adventure, maybe she had a chance, so the Tongtian Sage decided to let Yun Yao suffer together.