The Heavenly Dao and the Three Realms have different operating rules, but they are also related, and there is a junction, and this junction is the monk. And the saint is the one who achieves a balance between the two.

It is not enough to study Yunyao, there must be other references, so I also did research on Tianxian and found that the content of Tianxian is only 30%, and the substance content is as high as 70%. It shows that the Heavenly Immortals have not yet reached the balance between Heavenly Dao and matter.

However, it is not clear whether all the saints are fifty-one to forty-nine, Yun Yao decided to go to the Tongtian Sect Master and ask him to help do a study together.

In the end, it was found that the ratio of nothingness and matter in his body was also fifty-one to forty-nine, and the data of two saints could basically be inferred that the other saints were the same. So the saint is really very balanced.

The saint is really in the boundary, and as for what is the use of these studies, there is nothing useful at the moment, because these are just studies.

However, through research, Yun Yao has taken his body control to a higher level, and found that what he can control is actually matter, as for the 51% nothingness, he can only guide, generate some internal energy through guidance, and then carry out other material transformations through internal energy.

The saints also only guide the flow of the Heavenly Dao, and there is energy in the process of flowing, and this is their only application of the Heavenly Dao. In fact, the sage also took advantage of the perpetual motion machine characteristics of the Heavenly Dao to obtain a steady stream of energy, and could not create something that was not found in the Three Realms.

The saint did not have the ability to create the world, and everything was still the result of the operation of the Heavenly Dao.

When the study reaches this point, it is impossible to continue the study, the rules of operation of the Heavenly Dao cannot be completely mastered by the beings of the Three Realms, especially the laws of making something out of nothing are even more mysterious.

"The First Evolution"

Yun Yao didn't force it, if you can't understand it, you can't understand it, it's useless to force it, make good use of the Heavenly Dao in the body, and then make good use of the Heavenly Dao in Hongmeng Purple Qi, that's enough. This is the most important thing a saint should do.

Heaven is an artist, and a saint is an imitator. Artists create art, and imitations mass-produce goods. The artist's imagination runs wild, and the imitator can only follow suit.

The creation of the Heavenly Dao is always unexpected, and the saint is only following the Heavenly Dao to pick up people's wisdom.

After solving the problem of Pangu's resurrection, there were many fewer natural disasters in the Three Realms, and it was another peaceful time. However, the Heavenly Dao will not stop, although the movement is very slow, it has been moving, and it has been brewing new creations to fill the universe, and the preparations that should be done must be prepared.

What about peace.

In such peaceful years, Yun Yao had nothing to do except study, even if she played with her sister.

Seeing that Yun Yao was so boring, Our Lady of Wudang thought that Yun Yao should start classes to improve everyone's cultivation level. How could a saint not go to class? The saints should give more lectures to the beings of the Three Realms in order to embody the purpose of intercepting the teachings and teaching without class.

A sage can improve a person's cultivation because a sage can enlighten everyone's spirituality and make everyone feel free in the course of the class, and it usually lasts for several years.

Although it hasn't been much time since the last lecture, Our Lady of Wudang thinks that good classes are not afraid of too many, and since Yun Yao has nothing to do, it is normal to have another class.

"Okay, one more lesson, another three years." Since he has become the sect leader of the sect, he has to attend classes honestly, and the same was true of the Tongtian sect master back then.

Although ordinary classes are taught by Duobao Dao people, the saints still hold regular classes to impart high-end knowledge.

When the saints started classes, they used to directly notify the Three Realms, and the monks of the Three Realms could feel it, and then everyone put down what they were doing and rushed to Penglai Island one after another.

Now there is no need to do this, Yunyao's courses are divided into offline and online, if you have something to listen to, it will be equally effective. Of course, it doesn't matter if you come to Penglai Island, anyway, Biyou Palace can accommodate a lot of people.

"This is called teaching without class, after Zhu Nu became a saint, she started classes twice in a short period of time, and she was more diligent than other saints." The monks were very happy to have a lecture, for they had so many benefits to listen to the saints.

You don't need to take pills for three years, and you don't have to worry about lowering your cultivation, and if you can have enlightenment, your cultivation can still be improved. At the same time, I can also exchange experiences with everyone, which can be described as killing multiple birds with one stone, but you are a saint but you are willing to be so close to the people, which is amazing.

The voice of praising Yun Yao is endless, after all, this is a good thing, everyone doesn't pay, and good words don't need money, they must say a few more words.

Give everyone a month to prepare, and start the class on time after a month.

Yunyao is also a preparation course, and I have to say that it will take three years, so I must say a lot of content. Yun Yao's courses are very simple, from shallow to deep, and there are not too many esoteric formulas, they are all vernacular, which is completely different from the lectures of other saints.

When other saints give lectures, let's talk about the original text first, which is all the content of the text. Then translate the content again for everyone to digest. Finally, pick the key points, so that not to say three years, thirty years will pass quickly.

Yun Yao lectures, I hate to be all the key points, and I hate to pass on all the knowledge. It's really not a little embellished, and it is very unusual among the saints, and it seems very illiterate.

However, the monks she was facing were no longer those Honghuang monks who were in retreat and cultivating, but monks who cultivated immortals while working, and they didn't have so much time to ponder the obscure original text, and it was best to use the vernacular, simple and clear, and the kind that would be heard as soon as you heard it.

Yuan Shi Tianzun saw that Yun Yao had started classes again, and he was unhappy. I secretly said in my heart that this Nizi was too lucky, the last time she provoked Shizun, it was a catastrophe, but I didn't expect Shizun to let her go when she had something temporary, which made Tianzun himself angry.

Obviously, such a good opportunity, as long as the master takes some more time, he can take down all the two saints of the Interception Sect. However, it backfired, making Yuan Shi Tianzun hold back the fire.

He also looks down on Yun Yao's course in the vernacular, look at which of the saints lecrates like her? The content is plain and ignorant, it is all vernacular, and it doesn't get the magic of Xuanmen at all, it is simply a shame on the face of Xuanmen and lowers the style of the saint.

If the saint speaks so straightforwardly and so plainly, doesn't this seem that the saint is incompetent? How can others still fear saints? Therefore, the lessons of the saints must be mysterious, and only the saints have the highest power of interpretation.

Others can't understand it, but the saint understands, which is why the saint is powerful.

Yuan Shi Tianzun's thinking is still stuck in the era of famine, and he is still thinking about 'I have no people'. This is as if the ancient human race liked to build wonders, and through the construction of wonders to obtain legal domination, monopolize the right to communicate with the gods.

Creating a sense of mystery through the architecture of magnificent wonders was the means of the ancients.

Yuan Shi Tianzun wants to keep the knowledge of the Heavenly Dao mysterious, and monopolizes the knowledge through obscure mental methods, which is really a typical elite thinking, worthy of being the master of the sect, and does not want to spread knowledge on a large scale at all.

Looking at Yun Yao's behavior, Yuan Shi Tianzun became more and more angry, and now he only hoped that after the master came back, he could settle the account and give her a ruthless blow.

Compared with the liveliness of the interception of teaching, the exposition of the religion is really very deserted. Yuan Shi Tianzun has always been unable to understand, obviously he is acting in accordance with the sky, and he is obviously the victor of the war of the gods, why did it become like this? He still can't accept the reality, why should the teachings eventually decline.

Did you do anything wrong? It's true, it's just that it doesn't fit the times, and it will be abandoned by the times.