Practitioners, if you become a king or lose, you will reap a lot if you succeed, and if you fail, you will collapse.

As for thinkers, just think about it, and it doesn't matter if you think wrong, at most the theoretical system will be reversed and reinvented. What Lao Jun tells Yun Yao now is his ideological theory, which is all based on Lao Jun's observation and comprehension, without any practical experience, but it is very reasonable, because one static and one movement, guiding the direction of the internal energy of the Heavenly Dao, can control the evolution of the Heavenly Dao or stagnation.

So now Yun Yao needs to practice, and she has the conditions to practice.

Yun Yao heard that she wanted to cooperate, and immediately resisted, saying that if it was science, it would be better to do animal experiments first. Let's do small-scale experiments first to see if the Heavenly Dao can be managed by being static and moving.

If small-scale experiments can't be completed, then don't do it, and it's a waste.

"Ahem, to implement ideas, we really need small-scale scientific experiments." Yun Yao said that science has to run in small steps, do more small-scale experiments, and then continue to improve and optimize, rather than just go along in one go.

Lao Jun's thoughts are too advanced, Yun Yao, a junior, is really difficult to keep up with his rhythm, I just feel that Lao Jun's thinking is too jumpy, from the shadow of the Heavenly Dao to the ultimate question, and then from the ultimate question to the two answers, and finally lead to the balance of the Heavenly Dao of static and motion, it is really too fast.

The river is more tortuous than the nine bends and eighteen bends, and after listening to it, I don't know what Lao Jun has experienced to think of such an answer. Saying no to the way of heaven, using stillness and movement to mediate the way of heaven, and so on, can be described as whimsical and unrestrained. It's really unacceptable, and in the face of these astonishing remarks, maybe it can only be treated with science.

How to deal with the way of heaven? The way of heaven is certainly not science, but it should be treated with science.

Yun Yao's attitude towards the existence of the mysterious and mysterious, whether it is the immortal Buddha or the magic power, is that these things are not science, but they must be faced with a scientific attitude.

Therefore, although Lao Jun's 'one static and one movement' sounds exaggerated, if it can be proved through experiments, even if it is incredible, it can only be accepted.

Lao Jun felt that he could indeed conduct an experiment, so he took out the vajra ring and threw it away, and the golden light shone in the heavenly dao.

"The experiment needs the Heavenly Dao, and I will use the diamond bracelet to encircle a piece of the Heavenly Dao for you now, and give it to you for the experiment." Lao Jun's tone was very calm, but the content was terrifying.

Yun Yao didn't know that there was a magic weapon that could trap the Heavenly Dao, and she had to sigh that Lao Jun's strength was unfathomable. Originally, Yun Yao thought that he had comprehended the core idea of 'what he has learned' in the manufacture of magic weapons, which was close to Lao Jun's level.

But obviously, 'what you have realized and gained' is only Lao Jun's previous realm, he has been improving, and the magic weapon is becoming more and more powerful. Yun Yao just caught up with Lao Jun's heels, but there was still a big gap between the two.

I can't understand what method Lao Jun used to circle a Heavenly Dao and make the Heavenly Dao independent, and this Heavenly Dao range is very stable and very suitable for experiments.

If the experiment is done within the complete Heavenly Dao, there are too many uncontrollable factors in the Heavenly Dao, which is not conducive to the experiment. The so-called experiment is to continuously adjust the conditions under controllable conditions to obtain relevant parameters.

The most important thing in the laboratory is that the conditions are controllable, and only by adjusting the conditions can we study the interaction between different conditions and obtain reliable experimental data.

Lao Jun also knows the limitations of science, so he specially prepared a laboratory for Yunyao. Obviously, he has decided that he has decided to weigh the way of heaven with one movement and one movement, and he hopes that it can be implemented.

The ultimate result of being static and moving is that Yun Yao will join forces and form a balance with Hongjun Ancestor. Then the other saints will be able to keep the same status and continue to be their own free saints.

This is not to say that Lao Jun is insidious, but Yun Yao is indeed the only suitable person, and the six saints of them have no ability to say no to the Heavenly Dao. They couldn't even say no to Hongjun, and even the Tongtian Sect Master could only accept Hongjun's punishment in a reluctant voice. Not to mention the others, in short, they are addicted to the way of heaven and can't extricate themselves, and it is difficult for them to be qualified for this job.

"This piece of heaven is very peaceful, and you can experiment in it to your heart's content." Lao Jun looked at the stunned Yun Yao and said, that expression seemed to say that you don't have to thank me.

Yun Yao looked at the Heavenly Dao inside the diamond bracelet, and was indeed very calm. If the normal way of heaven is the turbulent and treacherous sea, then this piece of heaven is like a bathtub, giving people a comfortable feeling.

Lao Jun was serious, and Yun Yao also wanted to know if her dynamic Heavenly Dao could contain the evolution of the Heavenly Dao, so she decided to conduct an experiment immediately.

Of course, Lupin had to be found for the experiment, because he could design the experimental process.

Lao Jun was looking forward to Yun Yao's success, so he took the first step and waited for the news of the victory.

Lu Ban was the first person to know Lao Jun's theory, and after listening to it, he said directly: "Sure enough, a mountain is even higher, and Lao Jun is worthy of being the first person in the Three Realms Theory." "If the light is more theoretical, Lu Ban is ashamed of himself.

Lao Jun is definitely at the forefront of the Three Realms, when the beings in the Three Realms are still confused, he has already written the "Tao Te Ching", and when the beings of the Three Realms bow down to the Heavenly Dao, he has already thought of saying no to the Heavenly Dao.

Lu Ban is a genius, and Lao Jun is a genius among geniuses, and he is an existence that can make geniuses ashamed.

"Then let's get started." Lu Ban rubbed his hands, studying the Heavenly Dao can be said to be the most cutting-edge field of the Three Realms, and now with the 'Heavenly Dao Laboratory' given by Lao Jun, he couldn't help it at all.

Lu Ban can't wait, and Yun Yao is sacrificing his life to accompany the gentleman.

With a controllable local Heavenly Dao, Lu Ban was ecstatic, because this kind of condition was really too perfect and could not be achieved with existing technology, and he said excitedly: "Only a person like Lao Jun who has a considerable understanding of the Heavenly Dao can draw a small Heavenly Dao, which is even more difficult than creating an independent small world." "I am full of praise for Lao Jun.

Yun Yao thought about Lao Jun's expectations for herself, and didn't know what to say. In the end, we can only take one step at a time, and let's experiment first.

"With this Heavenly Dao Laboratory, you will definitely be able to solve a lot of puzzles." Lu Ban said excitedly: "Let's go from easy to difficult, let's start as soon as possible." ”

Lu Ban made arrangements in an orderly manner, and Yun Yao only needed to implement them according to his arrangement. Of course, in this process, she also increased her guidance to the way of heaven.

In fact, Yun Yao felt that his main job was to test whether the dynamic Heavenly Dao could affect the static Heavenly Dao.

Guiding the flow of the Heavenly Dao is not able to occupy the energy of evolution.

Although the Heavenly Dao is a perpetual motion machine, is the energy released at the same time and at the same stage limited? If the energy of the Heavenly Dao is unlimited, then it cannot be said that the dynamic Heavenly Dao occupies the energy of the Static Heavenly Dao, because the energy is infinite, no matter how much it is occupied, the static Heavenly Dao can also evolve continuously.

Therefore, the first thing is to test whether the energy of the Heavenly Dao is really fixed, and whether there is only a quota in a stage.

Only by first determining this point can Lao Jun's theory of one stillness and one movement be established. If the energy is not quantitative, then there is no need to continue.

After repeated experiments, the result in the laboratory is that the internal energy generated in the same time is indeed limited, although the Heavenly Dao can always produce new energy, but the internal energy in a period of time is indeed quantitative.

The amount of internal energy is limited, so that the evolution will not be too exaggerated, so as not to destroy the Three Realms.