The atmosphere was quiet, and the fact that the saints did not express their stance represented their inner resistance.

Hongjun also knew that the saints were unwilling, so he let them choose one of the two, or join the path and break away from the Three Realms, so that it didn't matter if they had aesthetics. Either it is to slash itself and bear the transformation of the power of the world.

If the saint does not slash himself, the power of destruction cannot be applied to the saint. Obviously, the saints are still independent, but Hongjun does not allow them to continue to be alone, this is the will of the Heavenly Dao, and they must choose one of the two, there is no third way.

The saints knew that Hongjun had given a choice, but they were afraid that they would not be able to refuse.

"I'm not convinced! Master, as saints, we have conscientiously completed our tasks, starting from the establishment of the religion, going through the process of sealing gods and creating gods, and we have never made mistakes, so why should we make a choice? What does Pangu's influence have to do with the saints? "The Tongtian Sect Master is still upright and speaks his heart for the saints.

The saints all think so, since the saints have done nothing wrong, then they should not be allowed to be punished, they do not accept it. They are not against de-Pangeaization, but they do not want to change themselves.

Hongjun looked at the Tongtian Sect Master, not surprised at all, because this disciple was the most uncontrollable, so he always lost.

"There is really nothing wrong with you saints, but the power of Heaven to brew the power of destroying the world is the will of Heaven. If Providence wants to stop the corruption of Pangu, then even if you are right, you will not be able to resist Providence. Hongjun said calmly: "Everything is providential, so you have no other choice. ”

This time it is not a god, nor is it a god-making, but the uprooting of Pangu's aesthetics.

How to praise the spirit of Pangu and accept the will of Pangu? Of course, it is in human form, and different races invariably turn into human form, so that everyone can trust each other, accept each other, and let everyone know that they are grateful to Pangu.

It's like in the altar, everyone kowtows at the same time, although everyone comes from all over the world, but since one head kowtows to the ground, it is their own person. Wearing the same style of clothes, speaking the same language, and accepting the same values, everyone is a monk and an immortal.

The act of cultivating a human form is tantamount to kowtowing, which is proof of accepting Pangu's aesthetics. But now the Heavenly Dao believes that Pangu aesthetics are the corruption of the Three Realms and the restriction on the development of all things, so if the altar is broken, then the beings of the Three Realms will not even have a place to kneel in the future, how can they trust each other?

Others believe in themselves because they have taken on human form. I believe in others because others have also taken on human form. Both sides took action, and in the end a consensus was reached under the influence of the social contract.

If there is no Pangu aesthetic, then the Three Realms will definitely have to develop other aesthetics. There may not be a unified aesthetic, but there are multiple aesthetic circles at the same time, in which case the cost of the transaction will increase a lot.

Yun Yao was not thinking about the question of the saint, because this was not the choice of the saint, but the choice of the Three Realms. If he can't stop the demise of Pangu's aesthetics, then the saint can't refuse the power of destruction. She thinks that the choice of a saint is also because the Pangu aesthetic cannot be sustained. The sage should find a way to perpetuate the Pangu aesthetic instead of expressing opposition around the sage himself.

"Anyway, it's providential, so make your choice as soon as possible. It is impossible for the power of world destruction to disappear, and the next step is to enter the Three Realms, and the power to stop the corruption of Pangu has already begun to act, leaving you with little time. Hongjun didn't even change his expression, he was here to inform, not to discuss.

Lao Jun couldn't help but ask, "May I ask Master, what if we don't choose one or the other?" ”

"If you don't choose, I will deprive you of your Hongmeng Purple Qi and degrade you to ordinary immortals, and then you will suffer the punishment of the power of destroying the world in the Three Realms." Hongjun didn't get angry, just answered truthfully.

The saint's face became even more bitter, this time it was a blow to all the saints, Rulai originally wanted to put the black cauldron on Yun Yao's head, but obviously he couldn't do it.

"Master, the last time you put the Pangu soul on a path, was it also because the Pangu soul is no longer important?" Lao Jun asked another question.

"Yes, if Pangu's soul awakens, the corruption of the Three Realms is unprecedented, so I destroyed Pangu's soul more than once. It's not that I have a personal grudge against Pangu, it's that Pangu has too much influence on the Three Realms. Now that the Dao has given birth to the power of destroying the world, it has decided to completely eradicate Pangu's influence, so Pangu's soul is irrelevant. Hongjun said that the era of Pangu is over, and the aesthetics of the creatures of the Three Realms will completely get rid of Pangu in the future.

Is this really a good thing for the beings of the Three Realms? Not to be seen. Of course, it's not necessarily a bad thing.

There are good and bad sides to everything.

On the bright side, the collapse of Pangu's aesthetic represents the blossoming of the Three Realms of aesthetics.

On the bad side, if the standard of Pangu aesthetics is lost, the Three Realms will be very chaotic, and the future will be an era of respect for strength. Why did Confucius delete the "Book of Songs" back then, and why did he correct his name? Isn't it just to set up a platform where everyone can communicate?

And Pangu aesthetics is a platform where all kinds of creatures can communicate after turning into human forms, this platform is very natural and does not require any cost. Because Pangu is dead, everyone can use everything in Pangu for free without paying any taxes.

If you give up the Pangu aesthetic and start again, the cost will definitely rise, then everyone's life will definitely be turbulent, and in the end, all kinds of contradictions will occur.

"I think there is more than one way to reduce Pangu's influence." Yun Yao had to object, because she was unwilling to let Pangu's aesthetic collapse. But if the Heavenly Dao wants to eliminate Pangu's influence, there is not only one way, there must be other ways.

Is it her again?

Yuan Shi Tianzun thought to himself that this woman was really addicted to the sky, and she was even more excessive than the Tongtian Sect Master. And the saints of the West would be happy to see others raise objections.

Hongjun looked at Yun Yao, knowing that the other party wanted to teach him to do things again, he said calmly: "The Heavenly Dao has brewed the power to destroy the world, so there is no need for other methods. Even if your Eucalyptus is better than the Power of Annihilation, it doesn't make sense. We only need to act according to the will of the Heavenly Dao, and we don't need to be smart. ”

No matter how good Yun Yao's Fang Eucalyptus is, Hongjun will not use it, what he wants is to complete the task of Heavenly Dao, since Heavenly Dao is given to Fang Eucalyptus.

Hongjun is definitely the worst leader, he is stubborn and self-serving, and he can't listen to opinions at all. The other party's attitude made Yun Yao helpless, the other party didn't listen, what could she do?

Even if you say dry saliva, it's useless, because the other party doesn't pursue the best, only thinks about what can be done. Even if Yun Yao's Fang Yu was indeed stronger than the power of world destruction, Hongjun didn't care.

It can be said that if you don't listen or don't listen, Wang Ba recites the scriptures, and Yun Yao says that it's useless to break your mouth. Unless Yun Yao can destroy the power of destroying the world, make the old Fang Yu bankrupt, and make Hongjun have to choose the new Fang Yu, there is no way to make Hongjun change his mind.

Hongjun's attitude is really angry, Yun Yao has traveled through two thousand years, and has always thought that he is good-tempered, but when he encounters unreasonable and unbeatable leaders, he is really helpless.

Do you really want to drag Hongjun back? Do you really want to engage in party fighting?

If it is the will of heaven to eliminate Pangu's influence, then Yun Yao will not go against the sky, but there are many ways to eliminate influence, not only forcible destruction, but also methods of boiling frogs in warm water. On the premise of not changing the Pangu aesthetics, the use of Pangu aesthetics can be diluted with other aesthetics.

It is to not move the basic plate of Pangu, but to develop other aesthetics, and when other aesthetics develop, the influence of Pangu will naturally weaken. This can also reduce Pangu's influence, but it takes more time and doesn't violently destroy Pangu's aesthetic.