The mortal world has changed dramatically now, full of all kinds of magic weapons and technologies, and its development history is changing with each passing day. However, in terms of aesthetics, there has been no fundamental change in the past thousand years, after all, Pangu's influence is deep-rooted.

However, there must be other aesthetic styles in the mortal world, but these styles cannot shake the Pangu aesthetic that has existed since the time of the Flood and Famine.

The human form is beautiful, dedication is beautiful, and perseverance is beautiful. Pangu Kaitian not only evolved an entire civilization of cultivating immortals, but also laid the aesthetic trend of the entire civilization. The majesty of Pangu and the spirit of Pangu have inspired generations of people, and every living being will proudly say that he is the heir of Pangu's will.

Even if they don't want Pangu to be resurrected, it doesn't stop them from constantly beautifying Pangu.

Of course, there are also aesthetics that are different from Pangu, for example, some people fetish things and think that objects are the most beautiful, so they don't like people to like things. Of course, there are also curious aesthetics, and they have special hobbies for tentacles, horns, meat wings, etc., and these people are particularly obsessed with animal organs.

Anyway, with the development, the aesthetics are also varied.

"Since the time of the flood, everyone has been trying to establish a unified set of standards. The Three Realms have a free Pangu standard, and now it is about to reverse the times. Yun Yao is speechless the more she looks at it, in her opinion, aesthetic diversity is the reversal of the times.

Dan Ji had the same idea and said: "Speaking of diversity, I think of the Spring and Autumn Period and the Warring States Period, when Confucianism was eight points, the Mohist family was three points, and the hundred schools of thought were arguing every day, and I hated to kill all the other remarks and leave only my own." The years of those years are vivid. ”

Later generations praised the sons of the hundred schools of thought for leaving great ideas for everyone, but it was not a happy thing for the sons who lived in the Warring States at that time, and in the face of all kinds of ununified remarks, they were really angry and wanted to kill.

No anti-theft

It's like when Confucius was an official in the Lu State, he killed Shao Zhengmao. This Shao Zhengmao was a peer of Confucius, and both of them taught etiquette in a private school in Lu State. At that time, Confucius had not traveled all over the world, and he had not yet considered himself a lost dog. He and Shao Zhengmao were opposites, and Confucius's disciples often listened to classes on Confucius's side at that time, and then ran to Shao Zhengmao's side to continue listening.

Only Yan Hui never jumps left and right, and firmly stays on Confucius's side, so it makes sense that Confucius likes Yan Hui, who doesn't like such a disciple who never abandons?

Later, Confucius became an official and killed Shao Zhengmao in only seven days, which was also one of Confucius's crimes, thinking that Confucius could not tolerate different voices.

But if the different voices are made to hold them back, that's not a good thing. At that time, the state of Lu was already at a critical juncture, and the three families of Sanhuan had firmly controlled the state of Lu, and the monarch used Confucius to let him check and balance Sanhuan, and he needed to unify his voice and concentrate his strength.

Therefore, different voices are not necessarily a good thing, and all schools of thought hope to eliminate different voices, and they all hope that only their own standards are standards.

There are too many voices to get a big deal done, even if both sides know that there are many benefits to this matter after it is done. But if you do, what do I do? When there are too many voices, it is easy to form a party dispute.

The result of the partisan struggle is that both sides know that this is a good thing, but they would rather not do it than let their political opponents do it. If the political opponent is on the rise, what will happen to the others?

Therefore, we have to drag our feet, and we have to fight with the party. Both sides of the party struggle are full of talent, and they all know what to do to make society better. But it is precisely because I know that it is beneficial to do it, so I don't want the opponent to do it, and in turn, the opponent will do everything possible to drag it back.

It's like a thing can be done with just a sum of money, but it just can't be approved, or it won't be approved. There are too many such things, from ancient times to the present, it is not uncommon in various regions and countries, and it is also reflected in various works of art.

Anyway, everything is ready, just one kick at the door, and if you do it, you can get through the crisis, but you just can't do it, and this last kick will be stuck. I just can't get through, hey, I just can't get through.

This is party fighting, that is, I would rather everyone finish together than let the opponent succeed. It's a big deal that this country is buried together, anyway, it just can't make you feel better.

It's like a classic question: give you one dollar, but at the same time give your opponent five dollars, do you want it? Or is it that both of you don't have money, how to choose?

Both sides of the party dispute will definitely choose to prefer not to have money than to let the other party have more money than themselves. Because the other party has a lot of money, then their own faction may be bought and dismantled, and their own money will be snatched by the opponent sooner or later. Therefore, for the sake of survival, dragging its feet is the best way.

Then someone must have said that dragging one's feet is not just dying later?

This is party struggle, both sides are seeking survival, which means that both sides are actually moving towards destruction step by step, but they both choose to die slowly rather than quickly.

So while diversification is wonderful, the cost is also huge. Especially during periods of social stagnation, partisanship is almost inevitable. Obviously, they all know that as long as they work hard and break through stagnation, they are crazy on both sides, and they just don't give you a good time.

What to do? It can be said that there is no way. Unless it is to fight a civil war and destroy the opponent by force.

If all races have their own aesthetics and are all working independently, it will definitely lead to strife, and it is possible for the civilization of the Three Realms to regress for thousands of years.

Because there are many aesthetic rules, just like party struggle, all aesthetics are just trying to survive, and they are trying to get a glimmer of life in a diverse environment. In order to survive, they must be unscrupulous.

When Confucius wanted to live, he would be suspicious, suspicious, and even murderous, let alone others. At that time, it will be the aesthetic Warring States Period, and the bottom line will definitely be unexpectedly low.

The development of the three realms hopes to find a standard that allows everyone to communicate under the standard. There is a ready-made Pangu aesthetic, but it is considered to be the Corrupted Three Realms. The way of heaven is also in the blessing and does not know the blessing, and it is easy to get it, so it will not be cherished.

"It seems that only one victory can stop the Heavenly Dao." Yun Yao thought about it, thinking that at this time, she could only speak with victory or defeat.

The way of heaven is to try the possibility, the so-called movement against the way, the bad can become good, but the good can also become bad. It was only an innocuous attempt for the Heavenly Dao, but the destruction of the Three Realms was definitely unprecedented.

Therefore, it can only be used to stop the Heavenly Dao with a victory. The question is what to do? If you can win, it will be easy, but the problem is that this time the opponent is the Heavenly Dao.

Walking in the mortal world, Yun Yao believes that diversity is good, but a unified standard is more important. Pangu aesthetics must not be lost, and must be kept.

"Everyone else wants to live, but you want to die. The six veteran saints of the family have not acted, why are you in such a hurry? As soon as Dan Ji saw Yun Yao's expression, she knew that she was going to beg for death again.

Everyone else is trying to survive and find ways to maintain their energy, only Yun Yao is always in a hurry to die and take risks. Could this be the so-called idea that the immortals lose and the immortals gain to live to death? To be honest, Danki can't understand this weird train of thought, it's so abnormal.

"Everyone wants to live, then everyone is dead in the end, because what is fighting is only the existing resources, and all people are enemies, so people who seek to survive will not even believe in their closest people, they will only believe in themselves. It's like Confucius, who seeks to survive, even Yan Hui will doubt it. "So there may be another way to die." Yun Yao said that to survive is that there are always Diao people who want to harm me, and to die is to press everything on themselves, it must be a weak heart and trembling hands, but once you decide, you can't be afraid of this or that.

"That's gambling." What is the difference between Dan Ji saying 'maybe it's a way to live' and gambling?

"That's gambling, but what about not gambling in the face of this terrible situation beyond normal means? It's true that gambling is a bad word, but it doesn't fit better. What he gambled on was his own fate, the fate of the Three Realms, but there was no other choice. "It's an unprecedented gamble.