Hongjun is clear about Yun Yao's thoughts and behaviors, and he naturally disagrees with Yun Yao's methods. Since the Heavenly Dao has given Fang Eucalyptus, then everyone can follow it, don't make any bells and whistles.

It is definitely right to conform to the way of heaven, the reason why he is always victorious and undefeated is that he never goes against the way of heaven, and the way of heaven will always win. Therefore, he didn't worry about the tactics that Yun Yao was thinking about to occupy the internal energy of the Heavenly Dao, these actions were meaningless, they were just a waste of precious time, and they would all fail in the end.

It's just that Hongjun is still a little angry about Yunyao's provocative behavior. After all, she thinks that the Heavenly Dao is imperfect, and at the same time puts her own thoughts above the Heavenly Dao.

There are many saints, and such an arrogant saint is the first, could it be that she really believes that man will conquer heaven?

Man's victory over heaven is just a beautiful illusion of mortals, and they need illusions to paralyze themselves. And as a saint, how can he think that he is above the Heavenly Dao, how can he think that his thoughts are superior to the Heavenly Dao?

Even if Zhu Nu is only 2,000 years old, basic common sense always has to be talented. Although it is an idea that cannot be implemented, it is a very unpleasant idea. Hongjun has been in the road for hundreds of thousands of years, and it is the first time that there have been such obvious mood swings, and it is indeed because of Yun Yao's anger.

Fortunately, Tiandao didn't care, and Hongjun didn't teach the arrogant Zhu Nu a lesson, but if she really took action thirty years later, then when she lost, Hongjun had ten thousand ways to punish her.

So just wait, Hongjun is not in a hurry, the way of heaven will continue to run, and there is time for the sage who makes mistakes.

For the changes in heaven and earth, the Immortal Alliance and the Interception Sect naturally knew about it, and for the Heavenly Dao to identify the Pangu Corrupt Three Realms, this was something that everyone did not expect.

For this drastic change, Sun Bin has nothing to do, he can only hope that such a drastic change will not happen.

"I can't agree with it, if there is no Pangu standard, these three realms don't know what to do." Xunzi, as one of the hundred schools of thought, knows very well that the result of disunity is that all kinds of killings come and go, and even cannibalism is not uncommon. So his thoughts, like Yun Yao, also believe that there should be a unified standard.

"Isn't it good that you can become a human as long as you practice?"

Facing Xunzi's question, Sun Bin said: "Maybe it's because everyone has cultivated into a human form, so it has caused the dissatisfaction of Heavenly Dao, thinking that this is corruption. However, I think this is not defined by the Heavenly Dao, but by Hongjun. The original intention of the Heavenly Dao should be to give the beings of the Three Realms more choices, which does not mean that the human form must be wrong. "In short, this matter is really difficult to do, and I don't have any good way, it's about the way of heaven and the saints, this is no longer something that any strategy can fight, and we can only wait for the result." In this matter, the resourceful Sun Bin had no choice.

Xunzi supports Yun Yao, not only him, but all the sons and hundreds of schools of thought support Yun Yao, because they have all experienced the chaos of a hundred schools of thought, and they don't want to re-experience the Warring States Period.

However, there are also a few creatures who feel that it doesn't matter, the more chaotic the better, and the more chaotic they are, they can fish in troubled waters.

Over time, the Three Realms also learned of these news. As for how it came out, of course, it was the rumors released by the two saints of the Western Sect.

As a result, all races know that in the future, the human form is no longer the highest pursuit of monks, and turning into a human form is not synonymous with enlightenment. The future monk will definitely come as he wants, even if it is in a strange shape.

There are a few creatures who are excited, feeling that their time has come. Crazy preaching that a new era is coming, an era of pluralism and opportunities for everyone.

They think that as long as they mess up, they will have a chance. Many of the people who supported this theory were lawbreakers, believing that once the Pangu aesthetic disappeared and order would be shaken, then they had a lot to do.

However, the sane monks knew that the world that these guys were looking forward to did not exist, and once the Pangu order collapsed, it would be an era of big fists, and it was obvious that the fists of these monks who advocated pluralism were not big enough.

The reason why these guys can thrive in the field of breaking the law is not because they are smarter and stronger than others, but because others play by the rules, and they don't.

Once the rules disappear and everyone doesn't follow the rules, then the advantage of these dark monks who don't follow the rules will also disappear, and then they will be the law of the jungle. In the era of rules, the dark monks can't compete with others, and in the age of the jungle, who have they fought for?

People who are smarter than them, who are stronger than them, will join this big brawl, and even these strong people will be too busy to take care of themselves, and the dark monks will be able to bargain? It's really too much to think about.

"What are these monks who preach a pluralistic and chaotic world thinking? Don't they know that once the Pangu principle disappears, it will be an era when mountains are lined up and each is king? When the time comes, strength is everything, what ability do they have to compete with others? Is it just their experience of breaking the law and committing crimes? Let's look at the history of the Warring States Period, how many talents, how many countries, and in the end, not all of them became ashes? "It's a luxury to survive in this kind of troubled times, and there are still people singing and looking forward to it, and the brain is really abnormal."

The voice of defending Pangu is also very strong, and the troubled times are precarious.

Zhuangzi told a story about giving monkeys three chestnuts in the morning and four in the evening, and the monkeys were not happy. So it was changed to four in the morning and three in the evening, and the monkeys were very happy.

Zhuangzi used this story to ridicule those who were short-sighted and only interested in immediate interests in the Warring States period were monkeys.

But in the precarious Warring States Period, the fourth and third evenings are better than the three and the fourth, maybe one more chestnut in the morning can support until the evening, and one less may not last at night, and he will die directly.

In the Warring States, everyone is trying to survive, there is a chain of suspicion between everyone, everyone only wants to be safe, and getting the things in their bags is the most down-to-earth, so as to help them tide over the difficulties. As for painting cakes at all, there is no point at all, whether you can live or not is a question, who would believe in painting cakes?

Once the troubled times come, everyone is just trying to survive, and then everyone will be monkeys in the twilight, even if everyone has the morality of Confucius, it is still inevitable to be suspicious, not to mention that the moral level is not as good as Confucius, that is an era of continuous decline in moral level. A gentleman becomes an ordinary person, and an ordinary person becomes a bad person......

It can be said that it turns people into ghosts.

In short, most of the monks still realize the horror of the troubled times, and realize that once the standards are lost, the Three Realms will become a mess. So they want not to have such a big change, and of course, if they have to, they should also be given more time.

A small number of monks who look forward to the troubled times don't care about this, they frantically beautify the troubled times, saying that the troubled times produce heroes, and some young people who have nothing to do really think that the troubled times are their own opportunities, and then their talents can be useful.

There were quite a few feel-good people who were fooled, and these monks formed an organization called 'Chaos' to promote their ideas, and their slogan was 'Shun Tian's destiny, eliminate Pangu, welcome Chaos, and show their talents'. They beautify the troubled times, encourage chaos, oppose Pangu aesthetics, and fear that the world will not be chaotic.