130 Taoism and Nature

The sky is the disk, the stars are the son, this seems to be the imagination in the novel, but now, Yang Zheng seems to have grasped this seemingly unrealistic fantasy.

In fact, the ancients also had the imagination of modern people, although the ancients were not as good as the current people in chess and computing power, but they never seemed to lack romantic fantasies.

Although most of the ancients' material and entertainment lives can be summed up by the word scarcity compared to modern people, their spiritual world is sometimes more wonderful than that of modern people.

Many of them believe that everyone can only do one thing well in their lives, and this seemingly unrealistic thinking was the norm in ancient times. If you really want to do one thing well in your life, in addition to continuous learning and practice, you only have to think.

Thinking about how to improve my skills and the meaning of my life.

But in ancient times, when news was blocked, thinking was constrained by one's own narrow vision.

At this time, many people began to pay attention to everything around them and wanted to find inspiration in it.

The laws of nature are undoubtedly the best reference.

Everything in this world seems to be inescapable of escaping the laws of nature.

Yang Zheng raised his head and looked at the stars in the sky, he was a little enlightened.

Although artificial intelligence tends to be infinite, it is too small compared to the universe.

Most of what people think of as infinite is infinite in data.

And not the infinity of thought.

Yang Zheng remembered the artificial intelligence game in which the weak defeated the strong again.

It suddenly occurred to him that the designer seemed to realize something.

He may be trying to prove that the current direction of artificial intelligence research is wrong.

However, his experimental idea was correct, but his experimental results were unsuccessful.

Because in this era, people are actually less focused on the essence of things, but more willing to appreciate the appearance of things.

The consequences of ignoring the nature of things are not only reflected in chess and Go, but even affect all aspects of life.

But what is the essence of chess?

Yang Zheng used to think that the essence of chess was the game between people, and to show the true wisdom of human beings through psychological and external aspects.

But now, he seems to have something else in mind.

That is the essence of chess, which is actually "life".

That's right, it's life.

Once upon a time, chess, like any other sport, had a different style for everyone.

Some people are aggressive, some people are calm.

Some people are good at learning to imitate, while others will only follow a few sets of chess games and walk with limited variations.

But because of these different styles and different chess players, in the eighties and nineties of the last century, Xiangqi surpassed Go and became the most widely used and popular chess sport in China.

Nowadays, chess is highly homogeneous, although the players are stronger than before.

But passion is missing a lot.

Everybody is looking for stability, everybody is hungry for victory.

But in the same way, everyone lacks chess and thinking about life.

Just like there are not many stars in the sky, each star has its own brilliance.

The appearance of the moon, though overshadowing their brilliance for a while, darkens with the night.

The brilliance of the stars will reappear.

This may be the essence of chess, chess, chess, is the chess that shows everyone's different lives and different personalities.

It is also an indispensable chess piece that belongs to the 5,000-year-long history of China.