Chapter 45 Bodhi is hard to find

Lingzang Temple, Tibetan Lingyu Temple.

The Buddha country of the West Soil has never lacked masters, and it has been able to intersect with the old peak master of the Humble Peak of Qingshan for a long time.

However, with the identity of Hanshan, coupled with the relationship between him and the old peak lord for many years, he is still unwilling to tell the old peak master at this time, the decision of Buddhism about the general trend of the world, it is not difficult to imagine that it is still difficult to make a final decision about the arrival of this world dispute in Buddhism.

Hanshan's words fell, and a thirteen or fourteen-year-old monk walked into the main hall of Lingzang Temple, and bowed to the old peak master and a few people, and then stretched out his hand to signal the sword cultivators of Qingshan, and followed him to the wing room of Lingzang Temple.

The old peak master hesitated for a moment, then looked at the white jade Bodhisattva statue where the Buddha's light had already dimmed, and then nodded lightly towards the back of the old monk Hanshan, and then turned his head and led the two disciples towards the outside of the hall.

After learning that Qingshan Sword had entered the temple, Nalanda Temple did not directly state the position of Buddhism in the world this time, but only sent the current Buddha to come to meet, and the old peak master who had been experienced for a long time had obviously learned some of the implied attitude of Buddhism.

In the great world after 6,000 years of Great Xia, such transcendent forces as Buddhism still have the ability to protect themselves and even protect the entire western land, so these Buddhist monks who stand in the far reaches of the temple and the extremely high place in the world are unwilling to participate in the disputes between the Great Xia court and the cultivation forces, at least at this moment, they do not want to meddle in the grievances between Qingshan and the sentient beings.

The Buddha came just for Fang Chen, just for a personal relationship between the two, not for Qingshan.

The old peak lord walked out of the main hall and shook his head without a trace, the two inheritances of the Western Earth and the Eastern Wilderness, Buddhism and Taoism, have been inherited in the world of the human race for a long time, and there is almost no other inheritance in the world that can be compared.

If the two worlds that have come to the great world are a chessboard where each side plays with each other's bright and dark hands, then the profound and ignorant forces such as Buddhism and Taoism have the ability to overturn the whole game of chess and subvert everything at any time.

Buddhism doesn't want to fall for the time being, or doesn't want to make a clear move, so how should the Taoist sect, which is far away in the world, choose, whether to insert another foot in the already muddy world with a strong attitude, or to wait and see like Buddhism, and not to be offended.

The three masters and apprentices of Qingshan Humble Peak had their own thoughts in their hearts, but after the little junior brother was taken away by the Buddha, they all felt a little relieved in their hearts.

The general trend of the human race will inevitably take these new generations of Tianjiao as phoenix eyes, if the Buddha and the Daozi do not come out, then now Fang Chen, who has faintly become the first person in the Nine Realms and has the identity of the orphan of the Fang family, is very likely to become the cause of all the next disputes.

In fact, the sentient beings ordered that although the attack of the night did not set off too many storms in the rivers and lakes of the human race, those forces that really stood at the peak of the human world already knew about the confrontation between Qingshan and the imperial dynasty.

Uncle Qingshan's junior has become an introduction for the imperial dynasty to attack Qingshan.

Those night pursuits were just temptations sent by the Great Xia Dynasty and even the Living Beings Tower, with the Supreme as the first difficulty, it is not difficult to imagine what kind of terrifying means there are in the attic that is level with the imperial palace in the Divine Capital.

Xu Buwu, Xu Xin, and Xing Cheng are all sword cultivators who have been killed little by little from the Shura field in the Stygian Sea, and they have cultivated for dozens or hundreds of years, regardless of the realm or the Dao heart, the three of them are already the real high-level ranks of the human race.

But their little junior disciples who have just entered the door, it has only been three years since they started to practice with a sword, and the time is too short, if the biggest storm in the world of the human race comes, he is probably the first reef to be smashed by the waves.

The sword cultivators of Qingshan Humble Peak obviously didn't want to see such a scene, so since Fang Chen stepped into Qingshan, the three senior brothers and the old peak master preached for him successively, Xing Cheng accompanied him to the Eastern Wilderness to ask the sword, and then the old peak master gave him the qualification to participate in the Lotus Society to compete for dragon qi, Xu Buwu and Xing Cheng and other division commanders had already tried their best to give Fang Chen the greatest help.

Fortunately, Humble Feng, the last junior disciple to get started, did not live up to their expectations.

Whether it is the sword of the four halls and three palaces, or the name of the six armors in the Lotus Society, Fang Chen has already walked out of a way forward with a sword.

But just like that, for this world, for the Fang family's past, it is far from enough.

Uncle Qingshan, who has only been cultivating for three years, only has nine realms after all.

No matter how strong the Nine Realms are, they are only the Nine Realms.

The world has begun to appear chaotic, and the sentient beings will never only attack Fang Chen's once, if there are stars to surround and kill next time, then the night that knows the strength of Uncle Qingshan's little master will not give him a chance to fight in the same realm.

If you are invincible in the same realm, then I will be one realm higher than you, what can you do?

It was precisely because of this worry that the old peak master was willing to take the risk to bring Fang Chen to the Western Soil to continue sword cultivation, the growth of the young swordsman was already extremely rapid, and all that was needed was time, and the interval between the shots of the Living Beings Building was the best time for Fang Chen to realize the sword that Qingshan could provide.

Perhaps the old peak master was originally worried about whether there was enough time for him, but when the Buddha who was now a Buddha said in person that he would let Fang Chen go to Bodhi with him to enlightenment, then this worry disappeared completely.

The Bodhi tree in the Buddhist gate is said to be a strange thing that existed when the first Buddha was born, but since ancient times, even if it has been passed down by thousands of Buddhist monks in the West for many years, the practitioners who have really met Bodhi and realized it can also be counted.

The word Bodhi, since ancient times, represents enlightenment and self-certification, and these holy relics have been the best help for enlightenment since ancient times, and I don't know how many people and forces in the world have coveted it.

But the power of Buddhism is in the front, Rao is a cultivator in the world of the human race, no less than half of each generation is trapped in front of the mountain, and no one dares to go to the west to snatch Bodhi enlightenment.

All the cultivators in the world of the human race, including those monks with strong Buddhist cultivation, can only wait for the final will of the Buddha to be conveyed and decide who can comprehend the Dao under Bodhi.

The old peak master didn't know why the relationship between the Buddha and Fang Chen who had only met a few times allowed the next commander of the Buddhism to fight for Fang Chen's qualification for a Bodhi enlightenment in the Western Soil.

After all, in terms of talent and aptitude, the Buddha and the Daozi, at this moment, the cultivation and Dao accumulation of the mountaintop realm are still too much higher than the rest of their peers.

But one of the fates of Buddhism said, as if it was so strange in eternity, the old peak master shook his head and smiled again.

Regardless of the cause and effect, at least Fang Chen's trip to Nalanda Temple this time can greatly shorten the time for the master and apprentice to stay in the western soil.

Judging from the attitude of the Great Xia Dynasty only secretly sending people to besiege and kill this time, rather than announcing it in the world with great fanfare, the Dynasty and Qingshan obviously have no intention of completely tearing their faces.

Therefore, after Fang Chen's enlightenment ended, he thought that he would have the background of climbing the tower to the top of the mountain, and at that time, when the master and apprentice returned to Beiling, they were not afraid of the disputes in this world.

The ten thousand years of Qingshan's heritage, even if it is a force from outside the heavens such as the Zhongsheng Building, it is impossible to easily grasp it.