The changes on the Internet have really shocked many people, on the one hand, they have seen the horror of "cyber violence", and on the other hand, they have seen the horror of Yuqingzong's resolution of "cyber violence". They are not stupid, even if they don't know the identity of Ye Zan's trumpet at the beginning, they can guess some of the events that have developed to this point. However, at this time, even if someone really finds out any evidence to prove that the ID of the person who found out the demon path is Ye Zan's, it will be useless for the development of the situation.

In fact, although the Taiyi Sect has died down, there are also some unwilling people who try to follow the idea of a thousand eyes true monarch and want to turn the wind again. After all, it is not just a Taiyi sect that wants to see the Yuqing Sect unlucky, even if the other sects do not have a direct conflict of interest, they will wish that the Yuqing Sect is finished.

However, these people were surprised to find that as long as they revealed a little bit on the Internet, they wanted to lead things back to the expected track, and they would immediately attract countless attacks. Even, they will be labeled as colluding with the devil's way, and they will be questioned by everyone righteously: "What is your intention to agree with the opinions of those devil's people like this!"

These people don't know that the "netizens" on the Internet now, after a previous reversal, are already a bit grassy in their hearts.

No one wants others to say that they are stupid, and Ye Zan found out the identities of those people who are in the Demon Dao before, which made the "netizens" feel that they have been used by the Demon Dao, and they are simply stupid. In this case, how can they be willing to bring up the old thing again if it has not happened before? Whoever wants to bring it up again is like trying to lift the scars of the "netizens" and at the same time make them feel like they are being regarded as stupid again.

Seeing such a scene, those who still want to pit the Yuqing Sect, where do they dare to say half a word. As a result, this counterattack did not even set off half a wave, and was flattened by the vast sea of the people.

Qianmu Zhenjun, who has been paying attention to the dynamics of the Internet, silently put down the Qianli Transmission in his hand, and secretly wiped a cold sweat. He didn't expect that the "netizens" who were really like stupid people and were led by their side became the biggest umbrella of Yuqing Sect this time. He couldn't help but rejoice in his heart, fortunately he listened to his master's words, and didn't send anyone to continue to stir up trouble on the Internet, otherwise he might really end up like Yuqingzong did before.

Regardless of how fierce and chaotic the debate on the Internet is, the real discussion conference will still be carried out as usual.

After the foundation building is over, it is natural to talk about the Jindan theory, and it is the same as the foundation building theory, it is still the same as the ring competition. However, the number of sects and sects, the number of Jindan Sect Masters is far less than that of Zhuji disciples. Therefore, the participants of this Jindan Discussion are naturally far fewer than those of Zhuji Theory.

When the teams of various sects and factions came to the previous square again, the pattern of the square also changed significantly after the night. The rings that were originally used to build the foundation of the Dao have all been merged in groups of nine to form a larger ring. After all, the Jindan Sect Master's move was far more intense than that of the Zhuji disciples, even if it was just this kind of "point-to-point" exchange.

Compared to the Foundation Building Realm, the Jindan Realm has already converted the true element into mana, and it is more convenient to cast spells, so the use of spells when fighting is much more. In addition, Jindan Realm can be said to be the main user of magic weapons, after all, magic weapons are still relatively rare, so magic weapons that rely on mana to urge them are the most cost-effective. Moreover, many Jindan Grandmasters will focus on refining a magic weapon, hoping to one day be able to promote the magic weapon to a magic weapon.

In the case of being able to use a large number of spells and being able to use the magic weapon freely, the battle between the Jindan realm is naturally much more intense. Therefore, the kind of small ring used in the foundation building realm can't make the Jindan Grandmaster let go of his hands and feet at all, maybe a spell will fill the entire ring, so how can he fight.

Except for the changes in the ring, there is not much difference between Jindan and Zhuji in terms of rules and processes, but there is no "audition" stage. Therefore, the first item that came up was a very fair and just lottery on the surface, and the opponents were allocated to each participating Jindan Grandmaster.

In terms of the number of Jindan Sect Masters, compared with other second-rate sects, although the Yuqing Sect is still in the leading position, there are many and many that are very limited. Although on the side of the Yuqing Sect, there is such a talent base as the Immortal Palace Small World, Ye Zan did not introduce a large number of Jindan Grandmasters. And the Jindan Grandmasters cultivated by the Yuqing Sect themselves have all just been promoted in the past two years, so naturally it is impossible to surpass those old second-rate sects too much.

You must know that for those old second-rate sects, the oldest Jindan Grandmaster in the sect is seventy or eighty years old, and this is because it is inconvenient for older people to come. It is equivalent to saying that the number of Jindan Grandmasters accumulated by the veteran second-rate Grandmasters in the past few decades is compared with the number of Jindan Grandmasters cultivated by the Yuqing Sect in just three or five years. In this case, in terms of the number of Jindan Sect Masters, it is actually very exaggerated that the Yuqing Sect can catch up with the other party.

However, people always look at what is in front of them, and few people delve into deeper issues. In this way, in this Jindan Dao, it seems that the Yuqing Sect is more normal. Unlike the two classes of Zhuji and Yuanying, they have obviously surpassed other second-rate sects, so that only the first-class sect of Taiyi Sect can barely compare with them.

In this case, Taiyizong didn't seem to bother to calculate anything, after all, it would be obvious if he moved his hands and feet a little. Anyway, in the final draw results, there was no situation where Yuqingzong's own people touched his own people, but it seemed to be quite balanced with different opponents.

After the draw, it is natural that the competition will officially begin.

The Jindan Grandmasters on the side of the Yuqing Sect did not appear as alien as Yu Leyang, and the use of spells and magic weapons all seemed to be very normal. In the eyes of the onlookers, this is not strange, after all, like Yu Leyang, with the help of magic weapons, it can only be used in the foundation building realm, and Grandmaster Jindan is not so easy to fool.

And if it is about his own strength, the Jindan Grandmaster on the side of the Yuqing Sect is really not too prominent. As I said earlier, these Jindan Grandmasters of the Yuqing Sect were basically cultivated in the past three or two years. In other words, these Jindan Grandmasters have only entered the Jindan realm for a few years, and their cultivation is only in the middle of the Jindan period. This is still because the Yuqing Sect has enough resources for them to use, otherwise under the "normal" situation, they may still be hovering in the early stage of Jindan.

The Jindan Grandmasters of other sects, not to mention those Jindan Grandmasters who are seventy or eighty years old, at least have been immersed in the Jindan Realm for more than ten years. Perhaps, due to the problem of resources, it will only be a mid-term Jindan after ten years. However, time also represents experience, and the difference between experience between ten years and three or two years cannot be smoothed out with sufficient resources.

Abundant resources can save people how many years of hard work, and can allow people to step into the realm of Jindan in just a few years, but this ring is not simply a matter of cultivation. The experience of fighting with people, the experience of using the power of the Jindan Realm, and the experience gap in many aspects will have a great impact on the final result. What's more, it is simply a matter of cultivation, and other sects also have many masters at the peak of Jindan, and the Yuqing Sect also can't take advantage.

There has always been a view in the righteous path that the faster the improvement of cultivation, the better, and if the foundation is neglected in order to improve the cultivation, it will lead to a more difficult path to follow. So much so that sometimes, some people can obviously break through, but they still have to suppress their cultivation, just to lay a solid foundation.

This point of view can be said to have been verified and summarized by countless predecessors with blood lessons over the past tens of millions of years, and it is naturally not unreasonable.

These Jindan Grandmasters of the Yuqing Sect can't be said to have an unstable foundation, it's just that because the time to step into the Jindan realm is very short, it is not yet time to lay a solid foundation. However, in the ring, whether you have stepped into the Jindan Realm for a short time, or you are really unstable, the performance is actually the same, that is, the power of the Jindan Realm is not as skilled as those "old-timers".

Although, on the side of the Yuqing Sect, there is a special environment provided by the Void God Realm, which can allow people to quickly increase their experience in all aspects. It can be said that to a certain extent, these people from the Yuqing Sect, whether it is the Foundation Building Realm, the Jindan or even the Yuanying Realm, can get a lot of experience. But this is also to narrow the gap, and it will not allow these Jindan Grandmasters to sweep the audience in the Jindan Theory, not to mention that there are many masters at the peak of the Jindan Realm in other sects.

In particular, this Jindan Realm is also known as the Dao Species, which can be said to be the beginning of the cultivator's true comprehension of the Dao. Therefore, a large part of the strength of the Jindan Realm depends on the comprehension of the Great Dao, and this is something that the Void God Realm can't help. After all, the Void God Realm is a virtual game, which is essentially composed of a large amount of data, and there is no real avenue in the "Heaven and Earth" at all.

As for the enlightenment monument in the Void God Realm, it is actually Ye Zan's own feelings of enlightenment, and after digitization, it has the effect of guiding everyone to enlightenment. It is precisely because of this that the Enlightenment Monument in the Void God Realm has always been incomparable with the genuine version in terms of effect. It's just that because not everyone is qualified to participate in the genuine Enlightenment Monument, no one cares about the effect of this copycat version.

However, Ye Zan couldn't do it anyway, to the point where the thousands of avenues between heaven and earth were digitized and integrated into the Void God Realm. Not to mention that he is now a small Yuan Infant Ancestor, even if he is replaced by an Earth Immortal like Xuan Yuan Lao Dao, or even a Great Luo Jin Immortal of the Ancient Immortal Court, it is impossible to do this. Therefore, in terms of the path of enlightenment, the realm of the void gods does not play a role, and people still have to contemplate their own avenue in this realistic heaven and earth, as they have always done.

And since they are all in reality, unless it is an epiphany, no matter who it is, they have to take out the work of terrazzo and polish the golden pill little by little. If you spend a day of work, you will have a day's harvest, and if you spend three or two years of work, then there will naturally be only three or two years of harvest. After all, since everyone has stepped into the Jindan realm, except for a few geniuses and demons in terms of qualifications and understanding, most people will not have too obvious gaps.

Under such circumstances, purely in terms of comprehension of the Great Dao, the people of Yuqing Sect who had only been promoted to Jindan for three or two years were naturally quite different from those who had been carefully polishing Jindan for more than ten or twenty years.

So, Jin Dan, which lasted for two days, said that the best result on the side of the Yuqing Sect was that two Jin Dan Grandmasters broke into the top eight. And this result may be because they saw that the Yuqing Sect was finally normal, and the people of the Taiyi Sect and several other sects also secretly breathed a sigh of relief.

This result is not unacceptable to the Yuqing Sect, anyway, it is not enough for the Taiyi Sect to succeed. Who said that the head of a second-rate sect must win the first place in order to be worthy of its name? If that is the case, where should the first-class sect of Taiyi Sect be placed? Moreover, on the side of the Yuqing Sect, the two Jindan Grandmasters broke into the top eight, even if they were eliminated in the end, at least they were no worse than the other second-rate sects.

Of course, when it comes to individuals, the several Jindan Grandmasters who participated in the discussion on the side of the Yuqing Sect are naturally impossible to be satisfied with such an achievement.

Especially the two Jindan Grandmasters who stopped in the top eight, one is Ye Feng, a disciple of Wu Changsheng, and the other is Hua Xin, a disciple of Jin Dasheng.

Although these two are not very demonic geniuses in terms of qualifications and talents, they can also be called small geniuses. Although they all have their own personal disciples, after all, they are not that old. Therefore, when they came to participate in this Jindan Discussion, both of them were full of ambition and wanted to get a beautiful result, first, to add glory to the sect and master, and secondly, of course, they also hoped that they could make a name for themselves.

The word fame and fortune is not something that anyone can break, and Yuqingzong does not have an ideological education class, so it is impossible to educate everyone with a pure heart and few desires.

In fact, good fame and fortune cannot be said to be completely bad, the key is still a "degree" problem, mastering the "degree" is the driving force for progress, and not mastering it well is harming others and oneself. And Ye Feng and the others, if they want to make a name for themselves at the Dao Conference, it can be said that most people will have ideas, but some people can put them into action, and some people can only think about it quietly.

However, there is a famous saying "the higher you stand, the more painful you fall", which should be more suitable for Ye Feng and Hua Xin. The two of them have not been promoted to the Jindan realm for a long time, and they have been staying in the sect for a short time, so it can be said that they have not communicated much with the outside. In this case, the two of them will inevitably develop a little arrogance in their hearts, thinking that they are also awesome outside.

Therefore, the result of stopping in the top eight was naturally a big blow to Ye Feng and Hua Xin, who had the idea of becoming famous, and they couldn't help but feel very frustrated.

Jin Dasheng, as Hua Xin's master, was also entrusted by Wu Changsheng to take care of Ye Feng, so he naturally acted as a life mentor for the two at this time. Seeing that after the two people came down from the ring, they were dejected and had no fighting spirit, he shook the folding fan and walked in front of the two, and said with a little mockery: "Why, I can't stand this blow!"