During the extraordinary period, unfamiliar faces appeared in the village, which soon caused a sensation, and all men, women, old and weak came out, holding all kinds of weapons, the purpose of "onlookers".

Or it's called a round-up.

This land is not only inhabited by people, but also groups of people who live in groups or alone, and they live in a different way, spending most of their time in the mountains, silently begging for survival or dying silently, and sometimes sneaking into villages and taking people for food.

This is certainly not normal, but it is normal, and when survival becomes the first need, humans are talking beasts, and it is not worth the surprise.

The young and strong were in the front row, and the old and weak were in the back, and when everyone lined up in a messy formation and saw the comers, they were all dumbfounded.

The father and son are so good that they can't be said, the key is to be clean and calm.

They are not like people who have been starving, and there is no trace of panic and nervousness on their faces, and as for the homeless, if the homeless live like this, I believe everyone is willing to do it.

Looking at the expression, the person who looked like a father had a warm face, looked at the villagers around him who were unclothed and hungry, and greeted everyone with a smile, not with his mouth, but with his eyes. His gaze was gentle, and there was not much pity in his eyes, but a strong hint of encouragement. Whether it is men and women around, the old and weak, the sick or those who often fight and reveal fierceness, they can feel a little ashamed when they look at them.

It's a really strange feeling, like someone is close to your ear and says to yourself in a warm voice: You did a good job, but you can do better.

The boy was more conspicuous than his father. He was so proud, so proud that he didn't need height or strength to set him off, just by looking at his face, there was a desire to bow down in his heart, and it was difficult to contain the fact that it was not as usual at that time, if there was no baptism of this catastrophe. The moment the boy appeared, he must have fallen to his knees, without exception.

Soon, everyone realized in their hearts that it was impossible for the father and son to be not locals!

So. Who are they, where do they come from, what do they come from, are there any happy lands in the world, like the home they remember?

Are they sent from there to save everyone's messengers?

Doubts, confusion, horror, and anticipation, the complexity of the heart does not need to be described, and soon an elderly man stood up and led several middle-aged men to meet him to ask, with a look of awe and vigilance.

"I am a healer, wandering here. ”

Jushiro's answer was unusually brief. As he spoke, he patted Defu's head lightly.

"This is my son. ”

The move that had been rejected before, Defu frowned slightly, and did not do it like last time

No matter when, where, or under what circumstances, the healer is the kind of person who will not refuse. At that time, the people who had lost the protection of heaven and were far less in need than before, and had suffered for a long time, with the shock brought to everyone when they first met, Shisanlang randomly selected a few objects that needed to be treated, and proved to everyone for the first time: he is not only a doctor. And quite clever.

It is worth mentioning that Thirteen Lang did not use the means of the immortal family to save people. It's about taking local materials, taking them now, in front of everyone. Of course, this statement is unfair, the material itself is a technical work, and he has a strong sense of divine consciousness can see through the essence of the herb at a glance, if mortals want to learn. It has to be honed a thousand times to do it.

As a result, the father and son established themselves in this place where it was impossible to accept outsiders, simple and direct.

For this kind of obvious "cheating" move, Defu seems to be very generous, as long as Thirteen Lang does not use spells to directly change the physique of the villagers. Leave the rest alone. He is the way of heaven, and he can see through the body and heart of ordinary people at a glance, and he knows that these people are finished, and the will to survive has long since collapsed, and life is only a remnant, and extinction is not far away.

For such a little time, Defu didn't care, and thought to himself, "This will fulfill the righteousness of father and son." "It's not an option.

The idea is good, the reality is cruel, and in just three months, Defu witnessed an impossible miracle

After being accepted, or allowed to live in it to be precise, Shisanro didn't ask anyone for help, and still used it to build a house and start living seriously.

He toiled like a real mortal, and he worked like a real man.

There is a place where Shisanlang first chooses a few pieces of land, divides the lines and plans to do a good job, and takes care of the water diversion ditches and so on by himself, and then it is difficult to collect seeds everywhere, but it is difficult for Shisanlang. He is a monk after all, and he can always find out whether it is deep in the mountains or at the bottom of the deep river, as long as there are remnants of this land.

Building houses, painting land, ploughing, planting, these things seem tedious, but in fact they did not delay much time, Shisanlang's main business is to find food that can be eaten immediately, for himself, but also for those hungry villagers.

Different from what Defu thought, Shisanlang did not take care of everything, every time he went out, the food he brought back, including the prey, was very limited, most of it was kept for himself, and the excess would be distributed to the villagers, the number was not much, and he resolutely refused those who were greedy and those who were not clean.

Catch the water into a leak, weave nets to catch fish, make tools up the mountain to hunt, and look around for edible wild vegetables, fruits, insects and even ants, but be sure to keep the seeds and find a suitable place to plant them.

Every move was in the sight of the people around him, and the villagers soon realized that this father not only had excellent medical skills, but also had a power that ordinary people could not have imagined, and he could not have more experience.

More importantly, he has unquestionable ruthlessness and determination.

Some are brutal and try to force with the threat of force, while others are cunning and try to use women and children to open gaps, and the punishment is heavy and uninterrupted. Not to mention the people behind the scenes, even those poor children and women are no exception, a few times, Shisanlang whipped those skinny old people, women, and even children, listening to those miserable and desperate cries, Defu, who has the heart of heaven, felt unbearable that Shisanlang's face did not change, and he didn't even raise his eyebrows.

The consequences followed, and some of the people who had been punished had ill intentions and actually slipped out to collude with the homeless, trying to take revenge on the father and son, who lived far better than themselves, and seized everything they had.

The hard life has honed a lot of ingenuity, and they draw up a plan that has no reason not to succeed, and seize his son while Jusan Lang is out and coerce him.

This kind of thing is not surprising at all. It is never possible for people's hearts and human nature to be completely unified, even if they know what is good and what is bad in their hearts, there are still people who are driven by evil thoughts.

Needless to say, the outcasts and the two "degenerate" people were captured alive and then beheaded by the Thirteen Langs. No matter how hard he begs, how his relatives help and beg for mercy, and how the old man explains that people are great, they still can't change.

So people realized that in addition to the skills that this father had shown everyone before, he also had an iron heart!

Heals almost everyone's illnesses, and Thirteen Lang is like a living Bodhisattva.

Punish all those who make mistakes, cut off the heads of all those who commit capital crimes, and the thirteen lang are clearly Yama.

What's wrong. What is sin, Thirteen Lang refuses to say more, only speaks with facts.

One of the top names in the village

It should be mentioned that Jusan Lang is a very trustworthy person, at least in Tokufu's opinion, and he strictly abides by the "agreement" he had with his son, if that is called an agreement. He provided very little direct help to the villagers, at most they barely survived. He refused to give more, and not only that, but he rarely did not. He never explained the reason to them.

Those who work more get more, those who move less starve, the sick and disabled have their own ways to contribute, and those who do not want to move at all are willing to go, and those who do not want to go will starve to death.

If you have to say something to teach, Thirteen Lang tells everyone: You can learn. But we must not steal, rob, cheat, or cheat, and we must not fail to do our best.

He had only said this once.

Busy during the day, and not idle at night, Thirteen Lang spends a lot of time with Fu Guanyue. If you have seen enough, tell stories, teach supernatural powers, and instill some common truths in the world.

Defu's reaction to his father's behavior should be described as cold, compared to Taoism, his greatest interest is to listen to stories, especially those related to the night lotus, but unfortunately Thirteen Lang refuses to talk more, and does not follow the chronological order, it looks more like moving his heart, saying whatever he wants.

This kind of behavior is also beneficial, at least in the eyes of Defu, it is more natural, not like "having a heart to change the sky", so although there is some dissatisfaction, they all endure it. What is more difficult to accept is that Shisanlang asked him to rest on time, and the beautiful name is "People do not stand without faith, since you and your father have made an agreement to be a man, then follow the way of human beings." ”。

Listening to the good reason, full of displeasure, Defu learned to sleep, get up early, eat, and go to the hut

The pressure of survival is so great, and the torture of hunger is so urgent, because the father and son join, the life of the village has changed in the shortest possible time. Soon some people began to imitate, and some brave people tried to ask for advice, and the old man at the head had the courage to come to Thirteen Lang, and he was close to him, chatting about homely things.

Thirteen Lang all greeted each other with a smile, the teaching that should be taught, the explanation that should be explained, and the explanation that he didn't want to say was directly singled out: I won't sue you.

The tough answer made people speechless, but the effect was exceptionally good, and they understood that this person was honest and honest.

The honest people began to learn how to live, and after three months, the village was completely renewed.

Obviously, there is a lot of credit for Thirteen Lang here, but it's not all, removing the mental factor, the realm soul is the object that should be thanked the most. It was he who shaped the world, and after experiencing labor pains, the fertile earth was relieved from the disaster, and as the true mother who nourished all souls, she provided a qiē with a broad mind, which is the true heaven.

Defu didn't realize this, and now he felt doubtful, day by day, until he couldn't bear it. Finally, three months later, when it was time for Jusanro to leave, Tokufu finally spoke.

"The realm soul comes from the complete world, I understand the process of the evolution of life very well, I know the tenacity of life better than anyone else, these things that my father did are just compressing the process and showing me, what's the point?"

Looking into his father's eyes, Defu spoke in a sincere and indifferent tone, with a deep disdain.

"Dad, what do you want to sue me?"

(To be continued......)