Asking the gods to ask the immortals, worshiping the ancestors and worshipping the ghosts, people will make wishes while expressing their piety, and what not to ask for when worshipping is a question that few people have thought of or thought about.

Some people ask for children, some pray for blessings, some ask for wealth, some people are happy, some people pray for the protection of their family and country, and some people swear poisonous curses with hatred, and there are thousands of different kinds of wishes, and it is difficult to count all the true immortals and true Buddhas. Thirteen Lang doesn't like to ask for help, and he has nothing to do with things such as worship and prayer, and he doesn't bother to care.

After pondering for a long time and having no clue, Shisanlang said helplessly: "Please teach me seniors." ”

Nezu smiled, and unlike the steady laughter that had come before, this time the laughter sounded a little harsh.

"Weishenme, didn't you teach me?"

"How can I teach you"

Thirteen Lang was unprepared for this, and said suspiciously: "Because the juniors don't know as much as the seniors!"

A flash of lightning swept through the darkness, Shijie opened the window, and Shisanro exclaimed, sighing, his expression was slightly dark, and he still had some doubts.

"I see"

The reason why the seeker asks is that he does not know as much as the person who asks him, and if the concept is magnified, the worshippers worship because they are not capable enough to pray to a god who is far more powerful than they think.

Pray for blessings and worship, the object is not the immortal or the Buddha, and the small one is also a ghost and god spirit, and the people who worship have thousands of kinds, but they will not seek the well-being of the object of worship.

Who has ever seen someone pray for the safety of the Buddha when they worship the Buddha? Have you ever heard someone make a wish for a long life for the gods when they offer incense?

No, even if there is, the total number is a drop in the ocean, and it will become less and less with time.

For worshippers, the worshippers are worshiped because they are omniscient and omnipotent. There is no problem that can hardly hold them. There is no obstacle that cannot be overcome, there is no person who cannot be killed, and there is no calamity that cannot be broken.

"It's so unhappiness to be a fairy"

Thinking about it in his heart, Shisanlang suddenly thought this matter was very interesting, and sneered: "Ha! This is self-inflicted." ”

Inexplicable words, Nizu fully understood what he meant. Gloomy response: "That's right, I asked for it." ”

As strong as a true spirit, when Nezu said this, his tone was heavy, his expression was lost, and his body was a little gloomy.

Schadenfreude is not a skill, so Jusanro felt a little guilty because of this, and said, "Can you explain in detail seniors." ”

Nizu did not refuse, and said, "Incense contains wishes, and absorbing incense is equivalent to absorbing the power of wishes, and if you can reach that step in the future." You will know that incense is also divided into products, and its criterion is whether the wish is pure. Those incense that prays for believers are the purest, most nourishing, and most helpful to them, while those incense that seeks selfish interests or even causes harm to believers are not only of mixed quality, but may also bring a lot of trouble to believers. ”

For example, if someone prays to the Lord to help him kill someone, and the person he wants to kill is another believer, sooner or later there will be a conflict with each other. Another example. It is not always possible to make all the vows during the worship, especially for monks who are new to the habitat. If you devour incense to improve your cultivation, you will not care or have time to consider what the believers think; for a long time, believers may have grievances when worshipping, and the quality of the incense will be more mixed, and the harm to believers will be greater. ”

Nezu sighed and said, "These are all karma, if you can notice it in time, it would be fine. Otherwise, it will evolve into karma. The wisher is weak, the cultivator is strong but not strong enough, hungry and greedy, only wants more, so that it is difficult to detect the evil consequences of the willingness, waiting to be discovered. It's often too late to save. ”

Thirteen Lang said, "What will happen if you are full of power?"

Nezu responded, "You've been in the Sea of Chaos for so long, how can you not understand the consequences?"

Thirteen Lang frowned and said, "Wishing power is a remnant thought?" To put it bluntly, the juniors don't think they are terrible. ”

Nezu shook his head helplessly and said, "Wishing power is not a remnant, but it is somewhat similar to it. The terrible thing is that it is even more impossible to figure out, and it has been integrated with the cultivator for a long time, and it has long been inseparable. Specifically, when you are hungry and thirsty, drink water and salt, boil water and drain the pot, build a house on the sand, catch loaches in the mud, and you say how it tastes. ”

Thirteen Lang was speechless.

Nezu sneered and said, "It's still light. If it is more serious, the cultivators can only use poison to fight poison, try their best to increase the power of the believer's wish in the incense, and suppress the old wish with the new wish, think about what the result will be. ”

"Drink to quench your thirst. ”

Thirteen Lang sighed with emotion and asked, "It's quite troublesome." The predecessors blocked the path of reincarnation in the Chaotic Sea, just to find a way to solve it?"

Nezu smiled bitterly and said, "Part of it. The old man is luckier than ordinary cultivators, and he can maintain his cultivation with the Holy Lotus as a lock, but if he wants to go further, this problem needs to be completely resolved. ”

Thirteen Lang was puzzled and said, "Can't you quit?"

Nizu shook his head and said: "The incense is indelible but it is not eternal, and if you quit it, it will inevitably regress in the Divine Domain, and it feels like the vitality of Shouyuan is slowly draining, and it is absolutely impossible for monks who are accustomed to being strong to endure it." In addition, not receiving incense does not mean that the past wish power is resolved, and if this trouble is not removed, the heart is uneasy all day long, like sitting on a needle and felt oven, is that the life of a person?"

It sounded ridiculous, but it was actually sad and incomprehensible, Thirteen Lang nodded silently, secretly thinking that it was indeed better than death.

After thinking about it for a while, Shisanlang asked again, "Karma? Cause and effect are as strong as monks, shouldn't it be difficult to resolve them?"

Nirzu smiled bitterly and said, "The karma here is different from the cause and effect of Buddhism, and most of the time it cannot be dissolved at all. ”

Thirteen Lang was stunned and said, "Why is this happening?"

Nezu replied, "Because he is dead, his enemies, his descendants, and even those who have even the slightest connection are probably dead." ”

"It's hard enough. Thirteen Lang wanted to say that this was an unfulfilled insurance policy, but he didn't laugh out loud knowing that he didn't understand. Nezu obviously misunderstood what Shisanlang meant, and said, "It's more difficult than that, even if the people who worship the incense are still there, is it impossible for the monk to stop cultivating and be busy all day long for those trivial things?" ”

It's the truth. There are many strange wishes, the easiest way to eliminate karma is to satisfy the wishes, not to mention whether it will bring new troubles, there are many people who make wishes, today to find chickens and tomorrow to catch ducks, the day after tomorrow to kill people and gamble the day after tomorrow to satisfy all the money. The incarnation is probably not enough.

The Immortal Gang gambled money, and Thirteen Lang sighed silently.

Thinking about it, he suddenly found it interesting, and he asked, "How about not exposing one's own shortcomings and letting the believers concentrate on praying for the believers?"

Nizu sneered: "If you are conceited and intelligent, and you do not complain when you ask for something, how can there be such believers in the world? There are thousands of gods and Buddhas in the world, and incense is given to anyone." Are you stupid to think of those believers?"

If the gods and Buddhas are not omniscient and omnipotent, who will worship them?

In a word, the sorrow of the gods and Buddhas is expressed, but everything that enjoys incense must always maintain its magnificent image of boundless magic power in front of the person who offers incense, and it is necessary to occasionally show miracles over the years to maintain this impression.

Thirteen Lang was still unconvinced, and defended: "Someone who is unable to repay the favor and erects a monument and prays every day for the benefactor, isn't it a kind?"

Nezu nodded affirmatively and responded, "Of course." The incense produced in this way is of the best quality, and even if the believer is not able to enjoy it during his lifetime, he will receive benefits after death. But don't forget, this situation can't last long, for a mortal or a low-ranking monk, ten years and a hundred years is considered pious, but for a monk, the weakest habitat monk Shouyuan is also a long time of thousands of years, who can hold on?"

That's right, Thirteen Lang thought to himself.

Nezu said: "Actually. If the cultivators are aware of the existence of such believers, they will often try to perpetuate them. For example, to ensure their wealth and peace, the prosperity of their descendants, the peace of their families, and so on, but because of this, such people become more and more pious, and their demands contain more and more desires, until they are so tiresome that they cannot be satisfied, and eventually they are destroyed by their desires. ”

There is no need to explain too much. Thirteen Lang can casually point out countless examples to prove this, and he can't help but sigh silently: "If God wants it to perish, he must first make it crazy; That is, for this too. ”

Niezu was slightly stunned when he heard this, and secretly pondered to himself, his expression gradually showed a little joy, and praised: "No wonder Baihua said that it will be good for the old man, just this witty sentence will not be in vain for the old man's hard work." ”

"You're not far from it. Thirteen Lang sneered in his heart, and said in his mouth: "So it's completely hopeless? In that case, why does the monk want to cultivate incense, can't he not touch it from the beginning?"

"It's not absolutely impossible. Nirzu was in a good mood and said a few words, saying: "Such as Buddhism, its moral essence lies in the word 'bitter', the pious monks ask for the least, pray for the Buddha but the most, so the disaster is the least hehe, the old man can not help but admit that the bald donkey is the best at demagoguery, and the bitter sea is very deceiving many people." ”

Thirteen Lang was surprised and curious, and said, "Why didn't the seniors become monks?"

This was so rude that Nezu said angrily: "The old man is a demon, and what he wants is great freedom! What is freedom? I can eat if I want, kill if I want to, destroy the world if I want to destroy the world, even the way of heaven is not bound to me, let alone a bald donkey. ”

Thirteen Lang responded a few times, let go of this section and asked, "In this case, why do you want to repair incense?"

Nezu opened his mouth and stammered, and only after a long voice did he say: "At the beginning, the old man had shallow knowledge, the power of the divine domain was too powerful, others have it, you don't, and the same level will always be at the bottom, how can you bear it." ”

Thirteen Lang smiled and said, "Is it really unbearable, all the monks cultivate incense?"

Nezu was not confident enough and said, "Nine out of nine. ”

Thirteen Lang said, "But there are exceptions, right?"

Nezu lost his voice again, sighed halfway, and replied honestly, "Indeed. Not only that, but if a cultivator who does not practice incense can enter the state of nirvana, or go one step further, it will often be more powerful than he can imagine."

Shisanlang asked, "How about the golden crow? With the impression of the younger generation, it should have nothing to do with incense. ”

Nezu nodded silently and said: "Jin Wu is Haoyang, and it is originally the easiest to get incense to worship, but its temperament is naturally unruly and violent, so he does not eat incense. ”

Thirteen Lang blinked when he heard this, and asked, "Jin Crow and seniors, which is stronger and weaker?"

Nezu was stunned for a moment, and then responded with a smile: "If you specifically refer to the one in Canglang, because its third foot was destroyed, I am not afraid that you will tell him, the old man has the Holy Lotus in his hand, and he should be better than him." ”

"Biluo is very important. Thirteen Lang silently wrote this sentence in his heart, and asked, "What about Shanjun?"

Nezu smiled contemptuously and said, "The rooster crows and the dog thieves, and he is a soldier for the tiger." ”

Thirteen Lang secretly breathed a sigh of relief, and then asked, "How are the four legs?"

"Four-legged!" Nezu suddenly changed color and turned suddenly.

"You've seen it!"

I'd love to talk about religion with you, but it's a taboo topic and easy to get talked about, so forget it.

I feel uncomfortable if I don't say anything, so let's stop it

(To be continued......)