"Childe, it has been found out that the people of the Lusha family are now living in the Yuelai Inn in the small town, there were originally more than 30 people, and now there are 10 people left in the inn, 8 intermediate samurai, and 2 junior ones. It can be said that the strength is very strong. Babylon said with a serious face.

"It's really strong. If it weren't for the puppets that had eliminated most of the people, they would have been enough to wipe us all out. Star, you and I are going to visit them tonight. Uncle Babylon, you just stay in the church today, and don't go," Wu Ming said with a sneer.

The anger in Wu Ming's heart had almost made him lose his mind, this evil fire had already made Wu Ming feel that something was wrong, and the internal force of the [Nine Turns Golden Body] cultivated in his body was also running rapidly.

[Nine Turns of the Golden Body] is a formal Buddhism, however, such a Buddhism requires profound knowledge of Buddhism in order to control the internal force of Buddhism, I have seen a lot of Buddhist classics on the earth in my last life, but the understanding of Buddhism's Buddhist knowledge is not profound.

Wu Ming is now planning to use the people of the Lusha family to send out his evil fire, so that he can avoid the risk of going mad as much as possible.

"Childe, this is very dangerous, these people are here to find trouble, they should already know about the treasure of Bes, for the treasure. They won't talk to us either," Babylon thought Wu Ming was going to make peace, and hurriedly persuaded him.

"I know these things, Uncle Babylon need not worry. Star is also ready, as soon as it gets dark, let's go," Wu Ming said with a wave of his hand.

After Wu Ming finished speaking, he motioned for everyone to go out.

Wu Ming and the others all went out, and they tried to run the [Nine Turns Golden Body] to reduce the speed of the operation in their bodies, and tried to calm their mood.

However, the speed of the internal force in his body was still running rapidly, Wu Ming clearly felt that the internal force in his body was getting stronger and stronger, and the yang energy in his body was becoming more and more sufficient.

It's just that things must be reversed, if the internal force in one's body is still running so fast, one's meridians will be injured, and more importantly, one's own signs of going mad.

It is impossible for me to let this state continue, otherwise, I will lose my mind.

Wu Ming found that it had no effect to reduce the speed, so he tried to mentally memorize the [Jizo King Bodhisattva Wish Sutra], which he was more familiar with the classic book of Buddhism.

What Wu Ming admires the most is the Bodhisattva of the Buddha Gate, who has two major wishes: 1. Hell is not empty and you can't become a Buddha! 2. Whatever you want, you can get it!

1. Hell is not empty and you cannot become a Buddha: The Sutra of Retribution of Good and Evil Karma says that the Bodhisattva Jizo has already reached the sea of wisdom of the Buddha since the immeasurable and boundless eons of practice, and his merits have been fully completed, and he should have achieved the Buddha's fruition a long time ago. However, Jizo Bodhisattva made a vow to save all sentient beings, so he concealed his true merits and used his original power and free supernatural powers to appear everywhere to save sentient beings. Therefore, the "Ranga Sutra" says that if there is a bodhisattva of great compassion, he will never become a Buddha. It's not because of insufficient proficiency or slackness in practice, but because of the strength of great compassion to transform sentient beings. Therefore, although the merits are the same as those of the Buddha, they do not appear as Buddhas, and always use the body of a bodhisattva to get rid of sins and suffering sentient beings. "Hell is not empty, vow not to become a Buddha, all sentient beings are exhausted, and Bodhi is proven."

2. Fulfill all wishes: The merits of Jizo Bodhisattva are equal to those of Buddhas, and the merits of reverence for Bodhisattvas are also incredible. The "Ten Wheels of the Earthly Tibetan Sutra" says: If you sincerely take refuge in Manjushri, Maitreya and other great bodhisattvas in the course of a hundred eons, and call their names to worship and make offerings, what you want is to seek longevity, wealth, or to stop troubles, etc. It is better for someone to take refuge in Jizo Bodhisattva in such a short period of time with one meal, recite the name of the Bodhisattva, and sincerely pay homage to the great merits of Jizo Bodhisattva, and if you ask for something, you can achieve it satisfactorily. This is to promote the Dharma of Jizo Bodhisattva, so I especially praise the transcendence of the merits of Jizo Bodhisattva. The "Ten Wheels of the Jizo Sutra" also says that the Jizo Bodhisattva, like Guanyin Bodhisattva, appears in the ten worlds and speaks all kinds of laws, so that sentient beings can be free from all kinds of hardships and have their desires satisfied.

If Wu Ming is allowed to believe in a great god in Buddhism, Wu Ming will definitely choose Buddhism, the king of the earth.

"That's what I smelled.

For a while, the Buddha was in the heavens of Enlightenment, speaking for the mother.

At that time, the ten directions of the immeasurable world, it cannot be said that all the Buddhas and the great Bodhisattva Mahasattva came to gather. Praise Shakyamuni Buddha, who can be in the five turbid and evil worlds, and now has incredible great wisdom and supernatural powers, subduing strong sentient beings, knowing the method of suffering and happiness, sending attendants, and inquiring about the world-honored one.

At that time, if you come and smile, let go of hundreds of trillions of great clouds, the so-called great perfection clouds, great compassion clouds, great wisdom clouds, great prajna clouds, great samadhi clouds, great auspicious clouds, great merit clouds, great merit clouds, great refuge clouds, and great praise clouds.

It is impossible to say that the clouds of light have been heard, and there are all kinds of subtle sounds, such as the sound of tanparamita, the sound of corpse paramita, the sound of the tiparami, the sound of Viliyaparamita, the sound of zenparamita, the sound of prajnaparamita, the sound of compassion, the sound of joy, the sound of liberation, the sound of no leakage, the sound of wisdom, the sound of great wisdom, the sound of the lion's roar, the sound of the great lion's roar, the sound of cloud thunder, and the sound of great cloud thunder

In the world of Suva, and in other lands, there are immeasurable billions of heavenly dragons, ghosts, and gods, which are also gathered in the Heavenly Palace, the so-called Four Heavenly Kings, the Heavenly Heaven, the Heavenly Flame of the Suyan, the Heavenly Heaven, the Heavenly Paradise, the Heavenly Paradise of Happiness, the Heavenly Heaven of Perfection, the Heavenly Heaven of Brahma, the Heavenly Heaven of Brahma, the Heavenly Heaven of Infinite Light, the Heavenly Heaven of Light and Sound, the Heavenly Pure Heaven of Less, the Immeasurable Pure Heaven, the Heavenly Pure Heaven, the Heavenly Pure Heaven, the Heavenly Blessing of Life, the Heavenly Blessing of Love, the Heaven of Guangguo, the Heaven of No Thought, the Day of No Annoyance, the Day of No Heat, the Heaven of Good Vision, the Heaven of Good Appearance, the Heaven of Se Tho, the Heaven of Mahara, and even the Heaven of Non-Thinking and Non-Thinking, All the celestial beings, the dragons, the ghosts, and the gods came to assemble.

There are other lands and the world of Suva, and the gods of the sea, the river, the river, the tree, the mountain, the earth, the river, the seedling, the day, the night, the air, the sky, the food, the grass and trees, and so on, all come to the assembly.

There are other lands and the world of Suva, the great ghost kings, the so-called evil eye ghost king, the blood ghost king, the spirit spirit ghost king, the fetal egg ghost king, the sick ghost king, the poison ghost king, the mercy ghost king, the welfare ghost king, the great love and respect ghost king, and so on.

At that time, Shakyamuni Buddha said to the Bodhisattva Mahasattva, Prince Manjushri, "You are all the Buddhas, Bodhisattvas, Dragons, Ghosts, and Gods, in this world, in other worlds, in this land, in other lands, and in other lands.

Buddha Manjushri said, "World-honored one, if I measure it by my divine power, I can't know it." 。。。。。。"