Louguan Dao is the Taoist sect inherited by Yin Xi, the true person of Wenshi, who respects the Tao Te Ching and majors in the Wenshi Zhenjing.

"Wen Shi Zhen Jing" can be regarded as the manifestation of Wen Shi Zhenren's Taoism, and "Sun Jin Zhen Nine Refining Methods" is one of the core exercises that has a core position.

The inheritance of Louguan Dao is very complicated, basically divided into three major schools of Wangqi, Fu Seal and Danding, and the Taoist priests majoring in one of them are enough to obtain the wonderful law and become a high truth.

Li Mi is now a disciple of the most mainstream Fu Seal School, majoring in the "Four Fu Sutra", this method is based on nothingness, cultivating nature, and taking all things in heaven and earth as one's own, and turning all things in heaven and earth into one's own use, which can be said to be a typical embodiment of Taoism and nature.

The talisman seals that are cast are all-encompassing in the five forms of gold, wood, water, fire, and earth, which not only look very gorgeous, but also very practical.

The world where Li Mi is now is called the Kyushu boundary, there are Kyushu in the world, each state covers an area of one million square kilometers, and the mountain gate of Louguan Road is on the Zhongnan Mountain in Yongzhou, and now the secular dynasty is called the Great Sui.

The spiritual power here is far better than Tianxia, and it is very suitable for the rune seal system, so the top monks in the world are basically rune cultivators.

Li Mi's current Taoism is also the completion of the second thought of the "Sun Golden True Nine Refining Method", and he is about to open the third thought to the right thought.

There are a total of nine chambers of the Sun Jin Zhen Nine Refining Method, which are Innocent Thoughts, Righteous Thoughts, Righteous Thoughts, Righteous Thoughts, Extreme Positive Thoughts, Deep Positive Thoughts, Righteous Thoughts, Cave Thoughts, and Great Thoughts.

Nine thoughts are complete, conjunct with the sun, and are in the same way, which can be described as a yang god, and the realm is equivalent to the immortal who is about to feather and soar.

Today's Louguan Dao, even if it is a real person, is only the sixth thinking and thinking Tao, which is about equal to the Yuanying boss.

In the past, the worlds of "Innate Gong" and "Twenty-four True Laws" were too low-level, and the worlds of "Inside the Sleeves" and "Eighty-Nine Xuangong" were too high-level, but now it is very suitable here.

Through his daily observations, Li Mi can conclude that the great master of martial arts is roughly equivalent to the realm of enlightenment here, and the words of heaven and man are roughly equivalent to the realm of the gods, that is, to build the foundation.

The third thought of the monk of enlightenment, the fourth thought of the monk of Tongshen, the fifth thought of the monk of Jindan, the sixth thought of the monk of Yuanying, and the "Nine Refining Methods of the Sun Jinzhen" are the core of the spiritual soul cultivation method of the unity of the three monks of Louguandao.

And the "Four Runes Sutra" belongs to a specific encyclopedia of spells, which can transform the monks' Taoism into real combat power.

The warriors of Tianxia are basically warriors, and the monks of the Kyushu realm are basically mages, which can be regarded as a difference in the world.

The whole world is still in constant war, the dynasty is constantly changing, the Great Sui is newly established, occupying the land of the six states in the world, and is about to be unified.

But the troubled times obviously did not affect the monks, and there was still peace on Zhongnan Mountain.

Once he came, he was safe, and Li Mi calmly began his cultivation career in Louguandao.

As a newly promoted enlightened monk, Li Mi is very ordinary in Louguan Dao, and he does morning and evening classes with his peers and brothers every day, and his performance is decent, and his only preference is to sneak into the Taoist Pavilion to read the Taoist scriptures.

Louguan Dao since the opening of the patriarch Wen Shi Zhenren, has been passed down for more than 1,000 years, each generation of the head of the teaching, to organize the compilation and revision of a Taoist collection, the most ruthless three generations of the Taoist collection, directly have nearly 10,000 volumes of the Taoist scriptures.

In this way, seven generations of masters have been passed down, and the Daozang Pavilion of Louguan Road has been expanded three times, and it still seems very crowded.

I heard that the seven generations of Zhangjiao have set the rules of the door, and in the future, the Zhangjiao will compile the Taoist Collection, and the scriptures shall not exceed 3,000 volumes, and I don't know if it can be implemented.

After all, as a monk, the most important thing is to improve one's own Taoism, and the time to enter the practice is not enough, how can there be time to see the Tao?

Only Li Mi, in addition to practicing with everyone in the morning and evening classes, the rest of the time is spent reading the Tao Sutra, and the first book of choice is the "Tao Te Ching".

Sure enough, the content of the Tao Te Ching has changed again, and nearly 3,000 words out of the 5,000 words are about the cultivation of the soul and the way of the seal.

It is worthy of being the Taishang, preaching to the heavens and all the worlds, but it has done it according to the suitability of the place, and each world is the most suitable way for this heaven and earth.

Li Mi recited the "Tao Te Ching" silently over and over again, while comparing it with the other three editions in his heart, every time he read the new "Tao Te Ching", it was a new moment of enlightenment for Li Mi.

The practice of Zhi Zheng Si is very smooth, and there are so many positive thoughts in the Nine Chambers, which refers to how to harmonize the soul and the sun of contemplation, which is a process of gradual and gradual unity.

The previous thoughts of innocence and righteousness were only the beginning, but now the thoughts of righteousness are the first step in the unity of the soul and the sun.

Many of his peers were stuck in this step, and it was difficult to advance an inch, but Li Mi completed the first entry of Zhi Zhengsi very easily.

Derived from the comprehension of the Yin and Yang Avenue, far beyond his peers.

"Sun Jin Zhen Nine Refining Method", the pursuit is to sublimate the soul that originally belonged to yin into real yang, so as to unite yin and yang, achieve yang god, and have the ability to feather and soar.

Of course, the "Sun Golden True Nine Refining Method", as a method of divine soul cultivation, is indeed to abandon the physical body in the end, and the difficulty of achieving immortals is obviously reduced a lot by simply using the divine soul feather to ascend.

But Li Mi pursues all the three treasures of essence and spirit, especially the "Eight or Nine Xuangong" of physical cultivation, which is far above the "Sun Jin Zhen Nine Refining Method", so it can only be inclusive and all-encompassing.

For the "Four Rune Sutras", Li Mi did not invest much energy, after all, the time is limited, and it is the right ceremony to grasp the cultivation of righteous thoughts and observe the Dao Sutra to comprehend the avenue, and after returning to Tianxia, no matter how mysterious the rune seal is, I am afraid that it will have no effect.

But even so, Li Mi also practiced some talismans that involved the mysteries of the Great Dao, which greatly deepened his understanding of the way of the five elements.

A year has passed in the blink of an eye, and Li Mi's assessment results are still average.

Many brothers and sisters have already gone down the mountain to practice, the border of Kyushu is not peaceful, the world is chaotic and fighting, the people are displaced, and ghosts can be seen everywhere.

Li Mi is also interested in the Kyushu realm, but the temptation of tens of thousands of Daozang is even greater.

On the surface, these Taoist collections are only the products of the great achievements of the Louguan Dao masters in the past dynasties, but they contain the understanding and interpretation of the Great Dao by the monks of the Louguan Dao in the past dynasties.

Although there are many mistakes, omissions or one-sidedness, we can still gain a lot of truth by selectively receiving it with dialectical thinking.

Even although Li Mi didn't pay attention to the "Four Runes Sutra" at all, his attainments in the runes and seals now far surpassed his peers, which was comparable to the senior brother who started ten years ago.

Of course, this is Li Mi's terrifying-level enlightenment ability at work, if other monks learn from him in the Daozang Pavilion, I am afraid that he would have been shaped and distorted by the thoughts of countless sages.