However, the most perverted thing about Kaitian Gong is to comprehend and practice at least the laws corresponding to the fifteen great avenues at the same time.

It is the three Qings and the twelve heavenly gods and demons.

In the True Immortal Xuan Immortal Stage, Li Mi needed to use the laws of the universe to shape the Three Qing Yuan Shen Phantom Shadow plus the True Form of the Twelve Heavenly Gods and Demons in his body.

The avenues corresponding to the three Qings and the twelve heavenly gods and demons are the top avenues among the heavens and ten thousand worlds, and choosing any one of them as the direction can be called ambitious and ambitious, and choosing fifteen at the same time is almost a madman.

Even Li Mi, who held the Taishang Dao Seal, was a little hesitant in his heart.

However, in the end, after careful consideration, Li Mi decided to continue to practice the "Open Heaven Creation Gong" until he attained the Daluo Golden Immortal Fruit Position.

The resources required before the Great Luo Jin Immortal, the level of the Taishang Dao Seal should be able to be solved, after all, according to Li Mi's speculation, the Taishang Dao Seal in his hand is at least an innate spirit treasure, and it is likely to be a superb innate spirit treasure.

It is still possible to maximize the potential of the Taishang Dao Seal and cultivate a Da Luo Jin Immortal.

But no matter how high the quasi-saint or the mixed yuan Daluo Jin Immortal is, it is a little wishful thinking.

At that time, "Open Heaven Creation Gong", it will really go all the way to Pangu.

Before the Da Luo Golden Immortal Fruit Position, it was still a foundation stage, and he was in contact with the law rather than the Great Dao, and he could be greedy.

In the future, it is not Li Mi's own struggle, but the historical process of the heavens and worlds.

However, as long as there is the Taishang Dao Ancestor, it is not a big problem, and it can always be sheltered.

When you reach the realm of immortals, it is completely wishful thinking to want to improve the realm by exercising or operating your own vitality.

The only correct path is to comprehend and control the law, and with the help of the external manifestation of the Great Dao, temper and improve one's own Dao Fruit, so that the three flowers can gather at the top and the five qi will be the Yuan.

The time required is also extremely long.

Even if it is a journey to the west, Jin Immortal can be regarded as a character, and the Taoism of the true immortal Xuan Immortal is calculated by the Yuan Hui.

But there are also fast ones.

For example, the famous Monkey King, who has only practiced under the Bodhi Ancestor for hundreds of years, directly obtained the Golden Immortal Dao Fruit, which can be called a god speed.

Li Mi is not greedy, and strives to be promoted to Golden Immortal within the time of the One Yuan Society.

Then there is a second exercise - "Eight or Nine Xuangong".

This is also an exercise that can directly point to the realm of Daluo, Li Mi practiced the "Introductory Chapter" early, but he was unable to start the formal practice for a long time.

Now that he has finally become an immortal, "Eight or Nine Xuangong" can also be on the right track.

This exercise is very crucial for Li Mi today.

Regardless of whether or not the eighteen Great Dao incarnations of the Open Heaven Gong can be cultivated, the final fusion is also a crucial step.

Ordinary monks, no matter how powerful their spirit is, can't withstand such a playful life, and they will explode directly in the fusion, and their form and spirit will be destroyed.

Only the "Eight or Nine Xuangong" can guarantee the cultivation of merging the incarnations of all the great avenues into one.

"Taishang Dao Seal, mediating and creation, I choose to derive - "Eight or Nine Xuangong"!"

In the purple and blue smoke in the room, Li Mi woke up again, and the scenery in front of him was quite familiar, it was the Jinxia Cave of Yuquan Mountain.

Li Mi incarnated as the three-eyed young Erlang God, and Yang Jian, the true monarch of Qingyuan Miaodao.

And this time, it's no longer cinematic mode.

The level of inspiration in Jinxia Cave is not much different from the Wuzhuang view of Journey to the West.

Now Yang Jian has been practicing with Yuding Zhenren for more than ten years, and he is a disciple of the three generations of Zheng'er Eight Classics, and he has an understanding of the general trend of the flood.

Not surprisingly, this is the world of gods, and the time node should be more than 2,000 years before the gods.

At the time of the Great War of the Gods, the twelve golden immortals of the teachings, including Yang Jian's master Yuding Zhenren, had not yet attained the Da Luo fruit position, but Yang Jian had already caught up and also obtained the golden immortal Dao fruit.

This means that Yang Jian has only practiced for a short period of two thousand years from a true immortal to a golden immortal.

Although the speed is not as fast as Sun Wukong, Sun Wukong is the protagonist of Journey to the West, and his life is full of traces of "being arranged", which is by no means the trajectory of a normal monk's cultivation, Yang Jian's speed is already surprisingly fast.

What's more, Yang Jian, who practiced eight or nine Xuangong, was almost the first person to expound the three generations of disciples in the battle of the gods, and he was better than many uncles in terms of Taoism and results.

In the end, he became the top thug in the Heavenly Court, and he mixed quite well.

If it is said that the Taishang Dao Seal can evolve the Tianxia Realm, the Shenzhou Realm, and even the Chixian Shenzhou and the Western Wilderness Realm, Li Mi believes it.

However, the Journey to the West World and the World of the Gods are all powerful beings with the level of saints, and they are definitely not something that can be evolved by a single Taishang Dao seal.

Although Yang Jian, who he plays at this stage, is only a true immortal and can't leave Jinxia Cave at will, but Yuan Shi Tianzun, the ancestor, if he stays for a long time, he will definitely be able to see it.

So is the world you live in now real or false?

Is it a historical projection or a dream?

Don't blame Li Mi for thinking too much, the many worlds he has experienced, Tianxia, Water Margin, Three Kingdoms, Journey to the West, and Fengshen, are really too obvious traces of being arranged.

In the Journey to the West World, he is limited to Wuzhuang Temple, and in the Fengshen World, he is limited to Jinxia Cave Heaven, and the authenticity of the world is still undecided.

However, Li Mi will not waste time and hurry up to practice "Eight or Nine Xuangong".

Eighty-nine Xuangong represents the way of change, ever-changing, and never departing from the origin.

And the origin is the key to attaining the Golden Immortal Fruit Position.

Everything has an origin, even the world.

Compared to one's own cultivation, the fastest way is to seize the origin of the world and use it for one's own use.

The outer gods of the Western Wilderness Realm are doing just that.

But this is a bit of a fall into the devil's path, and the right path of cultivation.

And the "Eight or Nine Xuangong" that Li Mi is practicing is the absolute authenticity of the Dao, and all the origins come from the control of the way of change and the law of transformation and differentiation.

Just like panning for gold in the sand, although the efficiency is very low, it adds up to a lot and is also very considerable.

After the official introduction of "Eight or Nine Xuangong", the door to the law of change was truly opened to Li Mi.

It is not just a change from a lion to a tiger, a fish to a fly, but a change in the essence of life, which even the immortals cannot recognize.

It is not far from turning water into oil and turning stones into gold.

In this process, Li Mi also comprehended the subtleties of many substances and deeply understood their nature.

Of course, in the process of practice, there is always great suffering.

There is also the risk of indulging in the way of change and eventually losing one's nature.

No wonder you must be congenital and indestructible to practice, otherwise you will eventually lose your nature, lose your Dao fruit, and cut off your future path in the process of changing again and again.

In the Jinxia Cave Heaven, there are only two masters, Yang Jian and Yuding Zhenren, who have nothing to do, and Li Mi often goes to ask for advice.

After all, this is a genuine golden immortal, and it is a rare opportunity to follow his instructions.

In addition to "Eight or Nine Xuangong", Li Mi also consulted many great mysteries.

Yuding Zhenren is worthy of being the first Tianzun, and his comprehension on the avenue is far beyond Li Mi at this time.

Of course, Li Mi has never slackened his cultivation of "Eight or Nine Xuangong", in the flood and wilderness, the spiritual opportunity is more than 10,000 times that of the Western Wilderness Realm, even if it is a mortal or demon clan who does not have any cultivation method, it is expected to slowly accumulate to the realm of immortals and gods by time.

And Li Mi's cultivation speed in "Eight Nine Xuangong" is also very rapid, and within a hundred years, he has already cultivated eight changes.

These eight changes are all real changes, even ordinary golden immortals can't see through them.

This speed may not be as good as the genuine Yang Jian, but it has also been praised by Yuding Zhenren.

On this day, when Li Mi was practicing "Eight or Nine Xuangong", his body was filled with purple and green clouds, and suddenly he returned to the Eight Views Palace of Shenzhou in Chixian County.

Do the math, the opportunity for enlightenment actually lasted for a whole hundred years.

What surprised Li Mi even more was that a hundred years had passed in the real world.

What does this mean?

Obviously, either the Taishang Dao Seal simulates the God World too hard to maintain a 1 day or a year of time ratio, or the God World is real.

But if the world of the gods is true, how can he replace Yang Jian, the god of Erlang?

In a hundred years, Li Mi's preaching degree not only failed to increase, but only 54 Beijing remained.

Do the math, these hundred years of cultivation have just burned Li Mi's 100 capitals of preaching, which is enough to sacrifice ten top-grade acquired spirit treasures.

In the past, Li Mi only had the divine soul to go to other worlds to realize the Dao, and he couldn't bring the Dao back at all.

This time it was completely different, after a hundred years of penance in the Jinxia Cave Heaven, all the Taoism on the "Eight or Nine Xuangong" was inherited.

Is it because the level of immortals is already different from that of mortals and cannot be separated?

But if this is the case, he should appear in the world of gods in his real body, and he should never be the god of change!

Li Mi was puzzled.

It can only be attributed to the test of the Taishang Dao Ancestor.

However, Li Mi can't perform "Eight or Nine Xuangong" now, and his body can't bear it.

The authentic Innate Immortal Pill can be practiced as a prerequisite for practicing the "Eight or Nine Xuangong", and it needs to consume a full 10 Beijing preaching degrees.

For Li Mi at this stage, it is still barely acceptable, Li Mi directly used the ether upper dao seal to refine an innate immortal pill, and then took it.

Next, Li Mi's immortal body underwent a huge change, as if it had become a star that had been worn out by chaos and experienced the opening of the world without extinction.

When the Innate Immortal Pill was thoroughly digested, Li Mi's hundred-year cultivation in the God World was finally fully carried.

This is great news for Li Mi.

The Jinxia Cave Heaven in the Divine World not only has more than 10,000 times the spiritual power of Chixian Shenzhou today, but also explains the guidance of Jinxian Yuding Zhenren himself, and the cultivation efficiency is far greater than that in Chixian Shenzhou.

The only thing that is consumed is preaching.

Now, the Chixian Divine Prefecture and the Western Wilderness Realm combined, can provide Li Mi with nearly 1 capital of preaching every year, which is basically the same as the consumption in the Fengshen World.

This is tantamount to burning the preaching and changing the way, and it is very worthwhile.

Even if it doesn't count combat power, only Taoism, Li Mi is now in the middle stage of a true immortal.

At most, if you go to the God World for another five hundred years, you can be promoted to Xuan Immortal, which is faster than riding a rocket.

When practicing "Eight or Nine Xuangong", the practice of "Opening Heaven and Creating Transformation" did not fall.

Li Mi continued to ask Yuding Zhenren for advice, and he already had a more in-depth and systematic understanding of the avenues corresponding to the gods and demons of the Three Qing Twelve Capitals.

If the most fundamental avenue of Taiqing Daode Tianzun is Taiji, then the most fundamental avenue of Yuqing Yuan Shi Tianzun is to open up, and the most fundamental avenue of Shangqing Lingbao Tianzun is destruction.

The integration of the three clears can destroy the flood wilderness, reopen the earth, fire, feng shui, and restart the new universe.

Maintains the ability to flip the table.

The twelve heavenly gods and demons correspond to the twelve avenues of space, heaven, reincarnation, gold, wood, water, fire and earth, which are more practical.

No matter which path you cultivate, it is very difficult, and there are countless competitors and contenders along the way.

If you really take charge of all these fifteen avenues, then you can really directly reproduce Pangu and open up the world.

Li Mi didn't dare to be greedy for the Great Dao at all now, as long as he could get all the laws corresponding to the fifteen Great Dao, and finally piece together the Three Qing Twelve Ancestral Witches, and then combine the Pangu True Form, so as to prove the Da Luo Golden Immortal Fruit Position, he would be satisfied.

However, Li Mi also has advantages, and the eighteen exercises he passed down almost cover all the fifteen avenues.

What is most lacking is the opening up of the Yuan Shi Tianzun and the destruction of the Lingbao Tianzun.

Therefore, it is easy to become twelve ancestors, and it is difficult to become three.

If it weren't for Li Mi's subordinates from the beginning, this Tai Chi way would be extremely difficult.

After Li Mi got out of the customs, he immediately summoned a group of immortal monks from Chixian Shenzhou to come to Bajing Palace to listen to the lecture.

This time, there were 3,000 monks who were qualified to attend the lecture.

It can be regarded as 3,000 guests in the Eight Views Palace.

Among them, there are already thirty-two immortals, including Liu Bei, Zhang Jiao, and Guan Yu.

The vast majority of them are Mahayana patriarchs in the Xuanzhen realm.

These Mahayana patriarchs have long been qualified for ascension, but they have been delayed by the end of the Dharma era of the Xuanzhen Realm, and they have not been able to ascend for a long time.

When Chixian Shenzhou was promoted to the Middle Thousand Worlds, they all met the conditions for ascension, and sixty-five Mahayana Patriarchs successfully became immortals.

However, thirty-six of them, directly following the guidance of the sect, ascended to the world where the ancestor was located, and did not stay in Chixian Shenzhou.

And the Great Han Immortal Dynasty did not stop it.

In fact, all the Mahayana patriarchs, Li Mi had laid a secret hand in advance, and the coordinates of the world they flew to have been exposed.

It is basically a thousand worlds, located in the endless void.

Sooner or later, the Red Emperor will launch an expedition to conquer these worlds.

Therefore, these ascended Xuanzhen Realm Mahayana Patriarchs inadvertently played the role of leading the party.

The remaining twenty-nine new True Immortals chose to stay in Chixian Shenzhou.

They basically come from scattered cultivators or small and medium-sized sects, and in history, either there is no Ascended Patriarch, or the Ascended Patriarch has not left guidance.

After all, this world has a great future, and it is much safer than going to the "upper realm" without the guidance of the ancestors.

Zhuge Liang could have been transformed into an immortal a long time ago, but in order to condense the phantom of the Taishang Yuan God, he never chose to be aggressive.

This time, there are 3,000 guests in the Eight Views Palace, bustling, lively, and it is rare for each other to gather together.

However, when the Tai Chi Taoist appeared, everyone instantly stood solemn and did not dare to make a noise.

Tai Chi Taoist people are extremely majestic, extraordinary, and profound, including Liu Bei, all immortals can't see through it.

"Today's poor road tells the way of 'three flowers gather at the top, and five qi are at the top'!"