Sensing the existence of the Taishang Dao Seal, Li Mi finally breathed a sigh of relief.

Although the trials are difficult, they are not impossible.

The key point to break the game is naturally Sun Wukong.

But in addition, there is another point that is held on the bright side, but it is ignored by others - Tang Sanzang.

If Tang Sanzang and Sun Wukong both agree with the truth that "Buddha is the way", then Lingshan has nothing to do, and all plans will be to make wedding clothes for Li Mi.

Tang Sanzang is the reincarnation of the golden cicada, the tenth monk, an important node of the great revival of Buddhism, and it is difficult to hide from the Buddhas of Lingshan and change the golden cicada.

On the contrary, it was Sun Wukong who grasped the point of "Bodhi Patriarch......

Who is Patriarch Bodhi? Does it really exist?

This is simply the biggest doubt in "Journey to the West", and countless people have joined the discussion and argued.

The vast majority of people believe that Patriarch Bodhi has another identity, which basically points to three possibilities.

One is the great power of Buddhism, or the quasi-Taoist, or the Buddha, or the Guanyin Bodhisattva.

Anyway, it's all the power of Buddhism, and it's laid out in advance, and everything is under control.

Now in this trial, there are no six saints in the world of Journey to the West, so it is naturally impossible to be a quasi-Taoist, and how can the Buddha and Guanyin know "Eight or Nine Xuangong"?

Besides, if it is really the Buddha or Guanyin, you only need to hint at the right moment, Sun Wukong respects the Bodhi Patriarch the most, why do you have to suppress and humiliate it, and then forcibly accept it?

The second is Sun Wukong himself.

Lingtai Fangcun Mountain, oblique moon three-star cave.

Both are hearts, which correspond to the Taoist word "heart ape".

(Note: "Heart Ape" was first from the Han Dynasty Taoist "Participation in the Same Deed": the heart ape is uncertain, and the horse gallops.) After Buddhism entered China, it also absorbed a lot of Chinese essence in the early days, and gradually completed the transcendence of Taoism. In this process, many Taoist terms have become Buddhist, just as "God" and "angel" are now used in Yahism. ）

Sun Wukong is a Lingming stone monkey, transformed by immortal stones, seeking the road, seeing the truth, changing the Bodhi Patriarch, and teaching himself the Tao.

While "Journey to the West" is full of hints, it probably isn't much.

The fairy stone is extraordinary, but it is chased to the extreme, and the best origin legend is just Nuwa mending the heavenly stone, and the other four monkeys in the mixed world do not have the ability to comprehend on their own, how can Sun Wukong suddenly have an epiphany and forget it all afterwards?

The third is Taishang Laojun.

Anyway, in Journey to the West, the whole world is a playground of Taishang, and Patriarch Bodhi is not impossible to play.

But what is the purpose?

Why is it that the world opened up by the Supreme is clearly the Buddha, but the Dharma is flourishing?

Why did Taishang turn Hu into a Buddha?

Li Mi remembered the experience of her own group of preachers incarnated in thousands of worlds for thousands of years.

It has to be said that the path of cause and effect, the avenue of merit, the avenue of extinction, and the avenue of reincarnation corresponding to Buddhism are very attractive to people in the world, especially those who are struggling in pain and cannot be liberated.

Daomen monks are generally an active faction of Taoists, so naturally there is also a relatively "negative" faction.

The avenue is impartial, and since it exists, it must make sense.

Therefore, Taishang turned Hu into a Buddha, but instead taught according to his aptitude, and spread the avenue more widely.

Therefore, the great revival of Buddhism or the great revival of Taoism has no influence on the Taishang, because both are the Tao of the Taishang.

Fortunately, Li Mi has many years of experience in preaching, so he can understand Taishang.

Then the next step is to go to West Niu Ho Chau and explore the coast facing the South Ganbu Chau.

If there is really a Bodhi Patriarch, it is likely to be a great power of Buddhism, if not, then it can naturally change the Bodhi Patriarch and lead Sun Wukong into the Tao.

Of course, it is still necessary to wait until the last moment, and it is too late for Sun Wukong to leave Huaguo Mountain to seek immortality and start again, and the power of Buddhism may also change to Bodhi Patriarch in the end.

Now on Huaguo Mountain, the fairy stone is still honestly bathed in the essence of the sun and the moon, and in the world, it is when Dayu controls the water, and the river Dinghai Shenzhen Iron is in the hands of Dayu.

Coincidentally, this Tianhe Dinghai God Zhen Iron, the book "Ruyi Golden Hoop Stick", is the Taishang Laojun personally refined, originally used to set the water of the Tianhe, and now it is just begged by Dayu to use to control the water.

The current Ruyi Golden Hoop Stick is just a special tool on the surface, and the personality is only a low-grade innate spirit treasure, which is not inconspicuous at all, and no one uses it as a weapon.

However, in the hands of Sun Wukong, he broke through the name of Nuoda.

From Dayu's control of the water to the birth of Sun Wukong, there are only more than 1,500 years left, and there is not much time left for Li Mi.

In the world of mountains and seas, no matter how many plans the five emperors had, they were all crushed by Li Mi with their strength in the end, so in the layout of the Journey to the West, in addition to the fox and the tiger, relying on the Taishang, the most important thing is strength.

At least it can be determined that there is no Journey to the West World except for Taishang.

So is there a quasi-saint?

What is the realm of the top powers, such as the Buddha and Zhen Yuanzi Daxian?

There is a high probability that it is a quasi-saint.

If they are all in the realm of Da Luo Jin Immortal, with the Pangu Law Body, Li Mi can still fight, if the opponent is a quasi-saint, the hope of victory is a little slim.

However, even the Jade Emperor is still in the Daluo realm, and Li Mi can conclude that there are definitely not many quasi-saints in the Journey to the West world, and it is likely that they are only in single digits.

Moreover, the Buddha may be the first quasi-saint of Taoism, but Buddhism has never achieved an overwhelming advantage in terms of the number of powers compared to Taoism.

This also leaves Li Mi with plenty of space for layout.

Now that he has put on the identity of "Taishang", it can be said that it is very convenient, even if he meets himself, he does not dare to do it easily, so who wins and who loses in the end depends on the high level of the layout.

Before that, Li Mi still has to visit the world of Journey to the West, and before the layout, he naturally has to practice and investigate first, and he can't pat his head with impressions, otherwise it is likely to be a thousand miles away.

Thinking of this, Li Mi directly transformed into the tiniest particle, and flew directly out of the Heaven of Hatred, and even Heavenly Court.

The identity of "Taishang" is too important, even if it is just an incarnation left in Heavenly Court, it cannot be moved lightly.

The spiritual level of the Journey to the West World is comparable to that of the Gods World, and even in the Great World, it is also at the top.

Moreover, the speed of time in heaven and on earth is different, one day in heaven is one year on earth.

This is naturally because Heavenly Court has distorted the law of time, and the greatest use is to gather essence and cultivate immortal seeds.

For example, the peach tree has three grades: 3,000 years of ripeness, 6,000 years of ripeness, and 9,000 years of ripening, and if there is no time to accelerate, it is necessary to multiply 360.

And in the cultivation of the Heavenly Court, there is the essence of the sun, moon and stars that is unique in the whole world, but the speed is not slower than that on the ground, and with the blessing of the Heavenly Dao luck, it is even faster.

And in this way, it can also resist wear and tear, and deal with the five decays of heaven and man, which is extremely helpful.

It can be said that there are many benefits.

The only downside is that Heavenly Court has become very slow to react, and after going through the process, seven or eight years may have passed on the earth.

Fortunately, in the face of Heavenly Court's strong strength, it was not a big problem.

Leaving the heavenly court, Li Mi went straight to Xiniu Hezhou.

With the current Taoism of Li Mi's "Eight or Nine Xuangong", even if it is a quasi-saint, as long as it does not leave a mark on the way of change, it may not be able to see through Li Mi's changes.

The Journey to the West World is extremely vast, much higher than the Great Thousand Worlds that Li Mi had just created with the Mountains and Seas Realm as the core.

The Mountains and Seas Realm is just a world that has just been promoted, and the Journey to the West World may also be regarded as one of the heavens.

Compared with the illusory sense of the world of the gods, the world of Journey to the West seems much more real. Gu Ling

For a golden immortal, the former mountain and sea realm is also a medium-sized province in reality, and he can ride a ride to tour in ten days.

And in the world of Journey to the West, even if a golden immortal just flies in the sky, it will take ten years.

Sun Wukong has a somersault of 108,000 miles, and it is only a short journey in the Westward Journey to the World.

However, even if the Journey to the West World is an ordinary man, he is still a natural infant in the Xiaoqian World, and with a little practice, he can prove the true monarch fruit position, and then become an immortal.

However, the longevity of the monks of the Journey to the West has been greatly compressed.

The immortal true monarch who can live for thousands of years in the normal world can only live for three to five hundred years in the Journey to the West world, even if he is an immortal, he can only live for a thousand years, and he cannot live forever without proving that the golden immortal is immortal.

Unless he works for Heavenly Court, Heavenly Court Immortal God, Shouyuan is all normal.

Obviously, this is the key to the Heavenly Court's control of the four continents, no matter how amazing it is, even if you become an immortal, you can only live for a thousand years, not to prove that the Golden Immortal is immortal, the only way to survive is to go to the Heavenly Court to serve, otherwise when the life limit is reached, it will naturally turn into ashes.

This is the natural and invisible oppression of the rulers represented by the Heavenly Court on the later monks.

Before he had been to other worlds, the monk himself could not think of the problem of his longevity, and only thought that the world was like this.

And where are all these Shouyuan?

Naturally, the curtain of heaven and earth is flocking to the heavenly court and the earth, and it is also the key to the sustainability of the distorted law of time of "one day in the sky, one year on earth".

In this case, great power will only appear in the top powers of Heavenly Court, Taoism and Buddhism, and only a very small number of amazing and talented people in the demon clan can be qualified to be called a great sage and be looked down upon by the gods and Buddhas in the sky in just a few thousand years.

But even so, he can't escape the tragic fate of being used as a mount by the power and being used as a war exploit by the heavenly soldiers and generals.

It is precisely because of this that the peach and ginseng fruit, which can prolong life, will be so precious.

It is precisely because of this that the legendary Tang monk meat that can be immortal after eating it will attract so many monsters.

Under the normal law of time, any immortal god has a theoretically infinite lifespan until he encounters the five decays of heaven and man.

Then immortality would not be as precious as it is now.

Among the four continents, Dongsheng Shenzhou is regarded as the reserved place of the Daomen, and many immortal caves and blessed places are almost gathered here.

Beiju Luzhou is a bitter cold place, and it is also a place where demons live together, and the war here is endless, but it hardly gets much attention, and it seems to be a forgotten continent.

Since the Three Emperors and Five Emperors, it has been continuously inherited and developed, and it is also a place where Buddhism and Taoism must be preached.

And Journey to Hezhou is basically the territory of Buddhism, but this place is not a pure land everywhere, on the contrary, it is the most rampant place for demons.

Li Mi walked all the way, the demon wind was pervasive, the demonic spirit was monstrous, the demon occupied the mountain as the king at every turn, and even directly destroyed the human race, built his own kingdom, many directly took the human race as a food, and even some were not far from the foot of the Ling Mountain, but the Buddha was never seen to come to subdue the demon and eliminate the demon.

If you believe in Buddhism, you need to pray sincerely day and night, and you need to be diligent in offering incense to provide all living beings with the power of Buddha.

Therefore, one Buddha and one demon, the former harvests the faith of the human race, and the latter harvests the human body, always leaving the human race in a painful and numb torment.

This situation is definitely the result of a long period of deliberate maintenance, and it is no coincidence.

In the eyes of the Buddhas of Lingshan, it is not important whether it is a human or a demon, but it is the incense and the will.

And the practice of Buddhism is wonderful in a "grand wish".

If the Taoist monks are accumulating step by step, the results will naturally go up, which can be regarded as the "savings cultivation method", then the Buddhism is the "Huabei cultivation method". ”

If you want to improve your path, you need to make a grand wish first, and the most famous grand wish of Buddhism is the Bodhisattva King Jizo, "Hell is not empty, and you will not become a Buddha".

First borrow a merit loan from the Heavenly Dao Bank to improve your Taoism, and then spend the rest of your life slowly repaying your vows.

The benefits of this are threefold.

First, the demand for all kinds of heavenly and earthly elixirs has been greatly reduced, and merit is almost omnipotent, so the cost of cultivating monks is much lower than that of Taoist priests of the same realm.

Second, even if the grand wish is not made for a while, at least the realm of Taoism is raised first, and the ability to repay the wish has also been greatly improved, and there is no loss at all.

Thirdly, the requirements for qualification and comprehension are also much lower when practicing with the method of making grand wishes, and the realm that could not be broken through by normal practice can be broken through by the method of grand wishes.

But there are benefits, but there are also costs.

The fulfillment of the grand wish is inseparable from the power of incense, so the monks have to spend a lot of time dealing with the mundane, which is far less comfortable than the Taoist priests.

And the merit owed to the Heavenly Dao, not only to be repaid, but also to have interest, if you are a long-term old man, you will be targeted by the Heavenly Dao, "God is disgusted", the luck is greatly reduced, and everything is not going well.

Therefore, "it is not difficult to borrow and repay", and the great monks grew up step by step in the infinite cycle of "making grand wishes and repaying wishes", and one by one Arhats and Bodhisattvas and Buddhas emerged.

This point still has to be admired, Xiniu Hezhou is quite barren, and it is similar to Beiju Luzhou, far less than Nanbu Continent, not to mention Dongsheng Shenzhou.

However, in the land of one continent, Buddhism has cultivated almost a considerable number of Daluo Golden Immortals and Golden Immortals with Daomen, which shows the power of the "Huabei Cultivation Method".

However, after a long period of accumulation, "Huabei" will be repaid after all, as more and more merits are owed, the pressure of Buddhism's KPI assessment is increasing, so the most utilitarian way has to be used to harvest incense and wishing power.

That is to let the monsters wantonly bully and slaughter the human race, and the human race has to seek the protection of Buddhism, worship and pray day and night, and turn it into the most efficient incense wish machine.

However, there is a limit to this "internal circulation", and in the end, it must also be opened outward.

Beiju Luzhou is sparsely populated, the war is endless, and the local aborigines, whether they are shemales, are basically ruthless people who "look down on life and death, and do it if they don't accept it", which is greatly contrary to Buddhism, and the difficulty of preaching is too high, and the value is not great.

Dongsheng Shenzhou is the territory of the Daomen, and I don't know how many immortal caves are here, and the Buddha Gate can't do it directly.

Therefore, the only new market that can be opened up is Nanganbuzhou.

But in today's Southern Ganbu Continent, the power of the human race and the Daomen are inextricably linked, and there is no living space for Buddhism at all.

Nowadays, even Hinayana Buddhism has not spread in the southern Ganbu continent, let alone Mahayana Buddhism.

After an in-depth investigation of the Journey to the West in Hezhou, Li Mi shook his head.

It must be said that the "Huabei Cultivation Method" of Buddhism is quite outstanding, and Lingshan can be a barren land in Xiniu Hezhou, and it is also a great religion in the entire Westward Journey World.

And the means of harvesting the incense and wishing power, which is much more powerful than killing the pig plate, will eat the human race in Xiniu Hezhou to death, and the demon clan is just a tool man, can be taken out and sacrificed at any time, when the anger of the human race is about to be irrepressible, there will be a Buddhist power to take action, "borrow your head and use", calm the resentment of the human race, and all the merits are attributed to the Buddhist gate.

Li Mi can conclude that although there are still nearly 3,000 years before the official start of the Journey to the West, the Buddha should have already begun to plan the eastward transmission of Buddhism, but the specific plan and executor should not have been selected.

This gives Li Mi room to operate.

Jin Chanzi, the second disciple of the Buddha, has just attained the early stage of the Golden Immortal, and can at least be crowned as a Bodhisattva.

However, Jin Chanzi still only follows the practice of Rulai, without any honor, and almost does not stain incense, and the practice method is more similar to that of Taoist priests, pure Buddhist research monks.

For his own apprentice, Rulai still attaches more importance to it, although the "Huabei Cultivation Method" of Buddhism is in full swing, but not all Buddhism can do this, there must always be a group of people engaged in research and development.

And Jin Chanzi is undoubtedly a representative figure.

In terms of Taoism, Buddhism is higher than the golden cicada, but in terms of Buddhism, there are only a few palms that can argue the golden cicada.

However, Rulai protected the golden cicada very well, and never let him come into contact with the process of those "Huabei cultivation methods", and the golden cicada never experienced human suffering.

In other words, he was actually a monk enshrined on the top of a tower, untainted with any earthly dust.

How valuable is the Dharma comprehended by such a noble monk who is fundamentally out of touch with the human race to mortals who are struggling in the human world?

If the set of rules of Buddhism based on "incense and wishing power" as the KPI orientation does not change, even if there is a Buddhist who is powerful and enlightened, it will not be able to change the status quo at all.

Because almost ninety percent of the monks in Buddhism rely on the "Huabei Cultivation Method" and rely on the power of incense to practice.

Like Jin Cicada, he is an outlier among monks.

So how to guide the golden cicada to start the change?

Li Mi smiled slightly, and took out the "Big Dream Huangliang Pillow" that had not been used for a long time.

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