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ICP record number: Xiang B2-20100081-3 Internet Publishing Qualification Certificate: Xinchu Network License (Xiang) Zi No. 11 Network Culture Business License: Wen Wangwen [2010] No. 129

Chen Jing flipped through the "Witch Spell" book wholeheartedly after the void spirit left, he had never shown anything on the surface of the nightmare curse of the dead soul, but only he knew how worried he was that one day he would be completely controlled by the curse and become a walking corpse, maybe at that time, outsiders still said that they still called themselves the river god, and called themselves Chen Jing, and said that they were Ye Qingxue's junior disciples, but in fact, they had disappeared.

Flipping, he saw a spell called "Chaos Spell", only looked at it for a while, he understood that the people in the town had this spell before, this spell captured the souls of various spirits in the world and became a spell, it can be a soul wandering between heaven and earth, or it can be the soul of a killed animal, if you can find a resentful spirit, this spell is even more powerful.

It is precisely because the people in the town have fallen under these spells that they behave strangely, some make beast noises, some think they are women, and some think they are not from here.

The pages were turning rapidly, turning faster and faster, but his heart slowly sank, and when he finished the last page, he closed the book, sighed, and was disappointed. There are many unimaginable spells in this book, and Chen Jing can't help but feel a sense of horror when he reads it.

At the end, he finally saw five eye-catching big characters - the Nightmare Curse of the Revenant.

These words are not more than other fonts, nor are they thicker than other fonts, but they are particularly dazzling in Chen Jing's eyes. Hurriedly watched closely.

"When heaven and earth are formed, life and soul come out, and when there is life, there is death. The world is divided into yin and yang, the living soul is born in the yang world, and the dead soul exists in the yin world. Between life and death, each is the beginning. If the living beings of the Yang world suffered a lot in their lives and had deep grievances in their hearts, they may be able to turn into resentful spirits after death, and the place where the resentful spirits come out must be a place of evil spirits. The resentful spirit is secretive, can devour souls, is not in the Three Realms, beyond the five elements, and its mana is determined by the place it is transformed into. …… Resentful spirits can entangle the bodies of living beings, attach to souls, and do not know the solution. ”

When Chen Jing saw this, he couldn't help but feel a little cold in his heart. In this book he saw the Nightmare Curse of the Revenant, but what he saw was almost despair.

"Could it be that ghost a ghost?" Chen Jing thought in his heart.

The moon was rising in the sky, and Chen Jing stood in front of the temple, his hands behind his back, and the moonlight fell on his pale blue robe, lighting a faint light smoke. The demons surrounding the town have dispersed, and it is not that there are no demons who want to enter the town in the past two days. First, Chen Jingwei's name is too prosperous in this area, and secondly, the void spirit has not left, and he walks around the town, even if some demon spirits who have some self-control and some skills want to take advantage of Chen Jingding's divine position to take risks, they will also retreat.

Chen Jing once said to the ethereal spirit that there were monsters in the wind and rain that had been in front of the temple, and the two monsters that melted into the wind and rain were the two who had been to the river temple, one of them was a crow, and the other was a cloud of humanoid black smoke.

"Hey, it's a shame that the virtual spirit is here."

"Yes, the mirror in her hand is too scary for us, and we don't know what its origin is."

"In addition to mirrors, she can also devour souls, who is there in heaven and earth with this ability?"

"You mean, she is the same as us, but her soul body is solid, and there is a faint yang energy contained, could it be that she came to this yang world very early, if this is the case, then she must not be a simple person in her lifetime, otherwise her soul has already been wiped out by the ubiquitous prohibition in this heaven and earth."

"She must have regained some of her memories and gone through the practice. We'll visit her when we get a chance. ”

"Then we must be careful, she seems to be kind, but in fact she is ruthless, and she will not show mercy."

They talked in the dark, and the grass and trees in the vicinity seemed to be stained with a hint of evil spirit. A gust of wind blew, black smoke dispersed with the wind, and the crow rose into the sky and disappeared into the shadows of the distant mountains.

Chen Jing put away "Witch Spell", took out the "Yellow Court" from his arms, looked at it carefully, still couldn't understand a word, and carefully thought about what he had said when he followed the old swordsman for so long when he was a child, everything was replayed in his mind like a picture, the places he had been to, the things he had seen, but most of the time it was silent, like a silent movie. Occasionally, there was a voice, and it was all the old swordsman who was talking, and what he said was also something that he suddenly remembered later.

"How so?" Chen Jing thought suspiciously.

This "Yellow Court" includes the cover is only four pages, and the text is actually written on only three pages, and after three pages, it seems that it has been cut open by some sharp weapon, and a trace of killing intent can be faintly felt.

Put "Yellow Garden" into the moonlight, and the moonlight shines on it, creating a layer of light, which looks mysterious and abnormal, but other than that, the text on it has not changed at all. sighed again and took the "Huang Ting" into his arms, and took out the "Sacrificial Sword Heart Sutra". This is to engrave the divine thought into a piece of spiritual jade, and then put a layer of seal on it so that the divine thought words inside will never disperse. In terms of technique, it is obvious that it is a technique within the last thousand years.

The method of sacrificing the sword recorded in the "Sacrificial Sword Heart Sutra" is much stronger than the "Sacrificial Sword Technique" that Chen Jing saw from the Tibetan Scripture Pavilion of Qianluo Mountain, and all kinds of sword sacrificial methods include blood sacrifice, spirit sacrifice, divine sacrifice, and law sacrifice, these methods are naturally not adapted to any sword, but for different swords, using different sacrificial techniques. And the Lost Sky Sword in Chen Jing's hand can be regarded as a blood sacrifice method, which belongs to the method of making the mortal sword psychic, and the sword in Chen Jing's hand has been cultivated with divine thoughts before the blood sacrifice, which is a sacrificial method of sword with a certain aura, so Chen Jing has not been psychic for so many years with divine thoughts.

Chen Jing had already read the "Heart Sutra of the Sacrificial Sword", and he already understood in his heart that those sacrificial methods were only different in the initial way because of the different quality of the sword, but when the sword was psychic and had become invisible, all kinds of techniques had to be used once. Just like the Heavenly Lost Sword in Chen Jing's hand, it was originally opened through blood sacrifices, but now it has to be refined again, and then refined by God and Law.

After the blood sacrifice is channeled, there will be spiritual training, law refining, and spiritual training. These three methods run through the entire process of sword refining until the sword leaves the mortal body and enters the innate. And when the sword is transformed, the sacrifice is the most important, because the sword has become invisible, so this will be an important stage of sacrifice.

Among them, spiritual refining and divine refining were actually done all the time although Chen Jing didn't know this kind of statement before. Spiritual training is not like refining with his own spiritual energy before he transformed, but refining with the spiritual power of heaven and earth, just like the process of his sword pulling the Nine Heavens Thunder is a spiritual refinement, this kind of spiritual refining method is the most dangerous, and the slightest mistake will be scattered by the thunder Jian Gang, but Chen Jing, as a river god, uses the most is of course the spiritual power of the river region.

As for the divine refining, it is to use the divine thought package to cultivate and cultivate, which Chen Jing has always done. His own physical body could not move, and he could only walk between heaven and earth with the Yin God fused into the sword spirit. In the end, Chen Jing had never done that method refining, and he had never heard of it before. Since he sat down on the "Sacrificial Sword Heart Sutra", he knew that there was still such a thing as law refining.

It is rumored that among the innate spiritual objects, there is a wisp of the Great Dao, some are a spell, some are a set of formations, and some are a scripture. Therefore, when sacrificing a spiritual sword, many people will imprint something into it after the sword becomes invisible, which can be a spell, a formation, a magic spell, or a special scripture.

Of course, there is a clear division for each step in the "Sacrificial Sword Heart Sutra", and the methods of sacrificing the sword after transformation are: fusion of the law, planting gods, rebirth, and living beings.

Chen Jing didn't think about what to print, so the step of melting the law has not been completed.

The moonlight flows quietly with time.

He looked at the "Sacrificial Sword Heart Sutra" in his hand but lost his mind, thinking of many things, those past seemed to condense into pieces of images in the moonlight. There are many unknown places that I have followed the old swordsman to from childhood to adulthood, there are the happiest times for a few years of stable life in Baling City, and there are the times when Qianluo Mountain lived in a simple nest and read Taoist books in the Tibetan Scripture Pavilion. These seem to be polished by time, but they are becoming more and more clear and thorough.

I remembered that when I fell into the river, I was salvaged by Yan Luoniang and Father Yan in Heqian Village and put it in the River Temple, and then everything after becoming the river god, the river temple seemed to be a real door to heaven and earth opened for him.

"I'm only out of the body now, the river temple is the location of the physical body, in case someone destroys the god statue, it's like the soul is scattered, and it can't stay here for long." Chen Jing thought in his heart that there was a way to make himself take care of both. As soon as he thought of this, he thought about it carefully, but the two places of Xiuchun Bend and Junling Town were okay, and they were not far apart. But if there were a few more places, he wouldn't be able to do both.

"**, distraction?" Chen Jing couldn't help but think of this in his mind, this ** technique is rumored to have been able to divide hundreds of people with a thought in ancient times, each with an independent consciousness, each ** is an independent idea, and each is subject to itself, this legend is well known, and everyone understands the mystical truth, but there are very few people who can really do it.

In ancient times, one of the most common methods was to practice the innate spirit treasure into **, which is actually similar to Chen Jing's current state. At that time, he really thought that he had practiced an out-of-body incarnation, but in the end he found that all his thoughts were here, and there was no consciousness in the physical body statue, which did not conform to the characteristics of the out-of-body incarnation technique at all, and could only be regarded as a possession technique. In swordsmanship, this is an extremely clever swordsmanship.

To meet two conditions, one of them is to have something that is in harmony with your own breath. In ancient times, most of the innate spirit treasures used to have been cultivated for many years, and some were the same thing on the body, and even some were hair, of course, most of the demons were left behind after transformation, or scales or horns or hair. Another condition is naturally a strong consciousness of divine thoughts, and when it is possible and the consciousness of divine thoughts is strong enough to be able to separate.

Chen Jing couldn't do this.

Gui Yuan had brought back the "iQue Starry Sky Formula" many years ago, which was this recipe that Chen Jing later saw in Fangcun Mountain. He wasn't sure if it was the same copy, because he was interrupted by a little boy when he was trying to take it out. However, Chen Jing did not deny that it was an extremely clever way to cultivate the Yuan Shen, pointing directly to the Great Dao of Immortality, which was very pure.

When he heard from Gui Yuan that he had recited the "iQue Starry Sky Formula" and memorized it, he couldn't be sure if it was because he was focused on his mind at the time or if Guiyuan had cast a spell, and he remembered every word in the "iQue Starry Sky Jue" clearly.

Back then, he left the statue to find Ye Qingxue in order to cultivate the Yin God, which can be said to be a day and night visualization, and he condensed the Yin God in just a few months.

This yin god belongs to the condensation of thoughts, at the beginning it is naturally just a mess of various thoughts, through the contemplation of meditation can be condensed together, slowly form a yin god, and more and more condensed, and finally become the original god. But now Chen Jing can obviously feel it, and what this Yin God wants to go further can't do. Because the river god talisman is bound so that the Yin God cannot be further condensed, or it can be said that this is a prohibition planted by the heavenly court for the gods of the world back then, this feeling can only be felt when there is no thought and no thought, and the heart is quiet. However, in recent days, he felt that the restraints in this river god talisman seemed to be weakening, and he didn't know if it was because of the changes between heaven and earth, or because he had more and more control over the river area of the Jing River.

As Chen Jing's heart became clearer and clearer, he would always have some unfounded feelings. Just as he felt that the world was going to change greatly, he felt the constraints in the talisman, and felt that he might just need to incorporate the entire Jing River into his divine domain and form a Jing River talisman, he would break through the embroidered spring bend talisman and the prohibition would be eliminated.