At the end of September of the seventh year of Zhengde, Yang Tinghe, the first assistant of the cabinet, and Yu Yu in the early dynasty twice tried to advise King Yong of the country to be the emperor, but King Yong politely refused.

At the beginning of October, Yang Ting and the three admonitions, on the persuasion into the table, the ministers seconded, Yongwang received the persuasion into the table, saying that the Zhengde Emperor is still there, if the ministers insist, the queen mother should issue an edict.

Yang Tinghe met with the Empress Dowager, the Empress Dowager Yizhi Zhengde Emperor was seriously ill and could not manage the government, so he chose the auspicious day to be located in Yongwang Zhu Houwei.

The Qintian superintendent determined that everything went smoothly on the fifth day of the seventh year of November and the eighteenth day of November in the seventh year of Zhengde, which was an auspicious day for the zodiac.

The Ministry of Rites agreed that King Yong would worship his ancestors on November 18 and succeed him as emperor!

Why didn't it choose the fifth day of the first month of November, because the Zongren Mansion selected a folk woman for King Yong, who will marry King Yong on the fifth day of the first day of November!

Empress Dowager Zhang compromised, but Zhang Shaohua still entered the palace to become the concubine of King Yong, according to the Ming system, the emperor can be canonized on the day of the wedding of a queen and two concubines, and the prince can be canonized as a concubine and a side of the concubine, and now King Yong is about to succeed to the throne as the emperor, so canonizing a concubine and two side concubines is not a violation, and the official will not care about this kind of thing.

However, King Yong has not succeeded to the throne after all, so the canonized wife is the princess, and the other two are side concubines.

The princess selected by Zongren Mansion for Zhu Houwei is as usual, this daughter is the daughter of an ordinary family in Shuntian Mansion, and her father Xue Yuanliang is a showman, and there is only one daughter under her knees, called Xue Zhilei, who is handsome, although she is a northerner, she is like the ethereal beauty of the small family jasper in the south.

Maybe the Zongren Mansion also learned the lessons of Shou Ning Hou and Jian Chang Hou, so he didn't choose a woman with a brother, even if Xue Yuanliang had a son in the future, but his daughter had already entered the palace at that time, so naturally there was no deep affection between sisters and brothers.

Two side concubines, one is Zhang Shaohua, the daughter of Shou Ninghou, once King Yong succeeds to the throne, the princess becomes the queen, and the two side concubines will be canonized as virtuous concubines and concubines.

Letting Zhang Shaohua enter the palace is also Zhu Houwei's response to the Queen Mother's concession, otherwise the Queen Mother wants to calm down this tone in her chest, but I'm afraid it will be difficult.

It's just that the queen's throne, which was already in the bag, was lost for no reason, and it is unknown whether Zhang Shaohua's evil breath can be soothed.

However, as long as Zhang Shaohua is not a demon in his harem, then even if he looks at the queen mother, Zhu Houwei will not do anything to him, if he still wants to rely on the queen mother's momentum to make waves in the harem, then Zhu Houwei will definitely abolish her even if he has a rebellious reputation.

Another side concubine is naturally Zhou Yujie, Zhou Yujie is now pregnant with Liujia, once she gives birth to a boy, it is not impossible to become a concubine in the future, or even become an imperial concubine second only to the queen.

This is a regular system, but Zhu Houwei's harem is obviously more than these three women, he is not the father who has been frightened in the harem for several years, so that he only married his mother after suffering from harem phobia, he is not abusive, but he is also burdened with the heavy responsibility of opening up branches and leaves for the royal family, and there are several women, he must also give an explanation.

For example, the sisters of the Wu family, if he is only a vassal king, he can give the two sisters the status of concubines at most, but when he becomes the emperor, he is also a concubine, and he can even be a concubine directly, after all, there are eight or nine concubines, which is enough for him now.

Another is that when he was in the Huzhou Feiying Poetry Club, Pei Jia, the daughter of Pei Si, the former political envoy of Zhejiang, had a complex for him in two poems, because he promised that he has not married yet, as a man with a sense of moral integrity, this responsibility must be borne!

Shameless indeed......

But there is no way, who made him a royal nobleman?

Providence let him travel to Zhu Houwei, so he deserves to have a harem group, not to mention that Zhu Houwei feels that he is quite clean.

You change to a traverser and see if he can put a big beauty in his apse and can endure it for a few years.

On the twelfth day of October, the meridian was held.

This time, the speaker of the scriptures was the same Lun Wenxu who proposed to reopen the scriptures at the court meeting.

The scriptures are a major event in the court, although it is a debate and analysis, but it is also an opportunity for Hanlin Qinggui to face the Son of Heaven, so all the Hanlin who served as the lecturer of the scriptures cherished this opportunity very much, because it was not only the Son of Heaven who listened to their lectures, but also the six departments and nine Qings, this is the time to show their talents, and it is also a shortcut to Qingyun Road after leaving the Hanlin Academy.

If the early dynasty was a big court meeting for civil and military officials, then the imperial gate was a small court meeting, and the location of the scripture was also in the Fengtianmen Palace, but the specifications were not so high.

Chen Shizheng, that is, at eight o'clock in the morning of the later generations, the seven elders of the cabinet, the big and small nine qing, as well as the bachelors of the Hanlin Academy, the lecturers, and the attendants have gathered in the Fengtian Palace.

Today's Jingzheng is the first Jingzheng since the Zhengde Emperor left the palace, in fact, after Zhengde moved to the leopard room, the Jingzheng has existed in name only, Hanlin Qinggui relied on the Jingzheng to express himself, and the blow to them without the Jingzheng can be imagined.

According to the system, the Jingzheng will be opened every two days, that is, the second day of each month, the twelfth and the twenty-second, a total of three times, but the wedding ceremony of King Yong and the enthronement ceremony are about to be held, this month can imagine how busy it will be, it would be good to open it once, and naturally have to work hard.

"The Yongwang has arrived."

Zhu Houwei Shi Shiran walked into the main hall, sat down on the throne of the prison country, and waited for the ministers to finish bowing, and then said slowly: "The scripture is a grand event of Confucianism, and this king has also admired it for a long time.

This is a knowingly asked, just go through the procedure, only to see Lun Wenxu look a little depressed and said: "Chen Lun Wenxu is the main speaker today."

If it is a debate, then several speakers will express their own views around a section of the scriptures, arguing about the ugliness of the ugly, which is similar to the debate of later generations.

However, the analysis of meaning is different, and there is only one speaker to expound the subtle words and meanings of the sages and sages, and they can express their own opinions, but they cannot go against the meaning of the sages.

Zhu Houwei set the tone of this scripture as analysis, the purpose is not to see a few Hanlin lecturers arguing with red faces and thick necks, the key is that he may not be able to understand, in the end, if he is allowed to be the referee, wouldn't it be embarrassing?

"What is the meaning of this analysis?" Zhu Houwei kicked the ball out, he had the right to directly choose what he said, which was also the most acceptable form for the emperor, but he had no sense of Confucianism, and he couldn't understand it thoroughly anyway, so he simply threw out the choice.

"The minister said today that 'Shun has a minister and the world is governed'......"